me jis visay ki charcha ab is  blogme karne vala hu vo mere ye blog se koi  sabandh nahi rakhta par agar is blog me ye charcha agar karunga or kisiki najar pad jayegi-jaise ki sarkarme baithe logo ki to unko sarkar nayi tarah se chalane me madad milegi ,or eek naya rasta milega desko chalaneka or desh ki kaee samsyaye ka ant lane ke liye aapko bhi ye raste thik lagenge.aap padhiye dyanse,rajkarniyoko bhi madad miljayegi,or vo logbhi ye vichar ka pax lenge. or janta hone ke nate aapkobhi ye bate uchit lagegi-or aap bhi kahenge ha yahi raste uchit hai.                                                                                                                                                                         pahla to ye ki keval hamare des ki sarkar nahi par koi bhi desh ki sarkar aapni jo jo bhi aay(aavak) hoti hai-or jo jo bhi kharcha hote hai unka byora(vivran) koi apni sarkari adhikarik veb site banake de. taki janta ko ye santusti rahe ki wo jo tax ke paise des ke vikas ke liye or apna dayitv hone ke nate de rahe hai vo sarkar sahi jagaho par kharch kar rahi hai.or ye unka adhikar bhi hai. koi bhi insan agar apna hissa de raha hai to unko purepura adhikar hai ki vo diya gaya hissa kaha kaha par kharch ho raha hai,or bachat kitni huee ya bajat ke hisab se kitane kam(ghat-padi) huye. agar manlo koi desh ki varsik aay total 5lakh caror hai or uska kul varsik kharch sab milake 5.50 lakh caror hai to matlab 50000 caror ki ghat padi. or agar kul kharch 4lakh caror hai to 1lakh caror ki desh ko bachat huee.yesha vivaran koi sarkari adhikarik site par diya jaye to janta ko apna tax dene par santusti hogi-or vo jan bhi payenge ki mare diye gaye tax ke(sabke diye gaye tax ke) paise se desh me kyakya kam huye. ye sujav agar sarkarke koi adhikari padh rahe ho to isko janta ka ek sujav mane.                                                                                                                                                                                   dusra sujav ye hai ki desh me jo party satta me hai unke darek sabhya ko -gramya leval ke or jilla taluka leval ke sabhya ko kaha jaye ki aap apni apni porsanaly ek web site banvaeeye usme vedeo- call ki suvidha rakhiye taki usme janta hi direct aapka sampark kar sake apne apne area ki samsya batane ke liye ,ha usme sampark karne ka time apne hisab se likh dijiye.(ye is liye ki vot lene ke bad koi bhi sabhya dusra election aane tak dikhte hi nahi-or janta ki samsyaye sunte hi nahi-fir janta ros me aake unhe satta mese ukhad fekti hai) agar jantaki koi samasya ka samadhan ho gaya hoga to vo aapko vedeo call me hi thank you kahegi. dusra ye hai ki site par samsya likhneka pravdhan rakhe,uska name,area ka name likhne ka pravdhan rakhe karya kitne dinme hoga uska pravdhan apni taraf se rakhe- or jab jisne bhi vo likha hoga vo dekhega ki likhe gaye samay par vo karya hua ki nahi-agar nahi huaa hoga to vo fir se vo karya ke liye pucchega-aap apna chokkas time batake unse vedeo call me baatchit karle.or agar vo karya aapke diye gaye time par pura ho gaya hoga to vo aapka dhanyavad karega-aise online desh chalega or desh ki harek area ki samsyaye bhi nipat jayegi or janta bhi khush ho jayegi ki sarkar apne diye gaye vade nibha rahi hai.

hello friends diwali ki bahot bahot subhkamnaye!

navratri ki subh kamnaye dosto

ab magaj (mind) ke bhago ki vistrut sanavat kar lete hai. magaj ka bhag number (1)drasya tantra(ankh) ke sathme juda huaa vibhag-ye vibhag ankho dhvara dekha huaa drasya aur uski mahiti tark vitark vibhag ko bhejta hai aur tark vitark vibhag agar jo isme swarn vibhagbhi samel ho to-matlab ki -kus kisike dhvara bole gaye sabd bhi kano ne sune hoto arthaghatan vibhag ko bhejta hai or arth ghatan vibhag uska vislesan karke taran vibhagko bhejta hai-taran vibhag uska taran nikalke swatantra nirnay vibhag ko bhejta hai or swatantra nirnay vibhag uska matlab us mahiti ka nirnay karta hai(2)swarn sakti vibhag-ye vibhag upar di gayi (1) number me jo diyagaya hai vaise hi kam karta hai(3)tark vitark vibhag-ye vibhag apne pas aaee huee mahiti ke par tarkvitark karke arth ghatan vibhag ko or arth ghatan vibhag taran vibhag ko aur taran vibhag swatantra nirnay vibhag ko bhejta hai(4)arthghatan,vislesan or ptthakaran vibhag-ye vibhag tarkvitark vibhag se aaee huee mahitiko arthghatan or visleshan karke taran vibhag ko bhejta hai(5)taran vibhag-ye vibhag me arth ghatn vibhag mese aayi huee mahiti ka taran nikala jata hai or nirnay vibhag ko bheja jata hai(6)vizulight vibhag-ye vibhag me mahiti ko vizulight kiya jata hai(7)sthal aur kal ka bhan karane vala vibhag-ye vibhag aapko satat apne sthal or smayka bhan karata raheta hai(8)calculation vibhag-ye vibhag ginti karke aapko bhavisyake raste dikhata rahta hai(9)planing vibhag-yah vibhag aapko aage ki planing dikhata hai-bhavisya me kaise raste chunne hai uski jankari deta hai(10)god spot-yah vibhag aapko iswer par sraddha badhta hai-bhagwan aapka dori sanchar is vibhag se karta hai-matlab acche aache raste yaha se dikhata hai(11)satrkta vibhag-ye vibhag aapko bhavisya me aane vali har musibato se aagah karta hai(12)short tarm memory -yah vibhag me aaapki thode samay ki matlab short tarm yade sangrah hoti hai or fir kamki na hone ke karan bhul jate hai(13) long tarm memory-yah vibhag me aapke lambe samay ki yade sangrah hoti hai aur kamme na ane vali jab ban jati hai to fir loss ho jati hai(14)disha suchan vibhag-ye vibhag aapko vartman me kis raste par jana hai uska marg darsan karta hai(15)satthi indriy vibhag(sixth sense)-ye vibhag aapko bhavisyaki ghatnao ke bareme jankari deta hai(16) sex vibhag-ye vibhag me sex ke vichar aate hai-puruso ko stri ke bareme aur strio ko puruso ke bareme sexualy vichar yaha aate hai-vo prajottpatti ke ang ka niyaman bhi karte hai(17)kalpna vibhag-is vibhag me aapko nayye nayee kalpnaye aati hai(18)preser vibhag-iis vibhag me aapko koi bat ka tention hone ke bad preser rahta hai sab chinta janak bato ka preser is vibhag me sangrahit hota hai-iske alava ye vibhag aapke mutra ang ko preser se mutra se mukt karta hai aur preser se guda dhvar se mal ko mukt karta hai(19)chaya-pachay ko control karta ya use chalata vibhag-ye vibhag aapke khane ka ya pravahi ko pine ka pachan karta hai(20)divyata ya bhavyata ka anubhav karata vibhag-ye vibhag kisiki bat ko sunkar ya aankh se dekhkar ya padhke divyata ya bhavyata ka anubhav karata hai-aap kisike prabhav me is vibhag ki vajah se aasakte ho(21)sarirke tamam cheta tantra ke sath juda hua vibhag-ye vibhag aapko sparsh ya apko lagneka aur uske dard ka anubhav kara sakta hai-ye vibhag me cheta tantra ka karya hota hai(22)urja vibhag-yaha anya vibhag je aayi hueeO2h namki urja sangrahit hoti hai jo aapko jivan jine ke liye bahut jaruri hai(23)swasan tantra ke sathme juda hua vibhag-ye vibhag swasantantra ke sath me juda hua hai-ye vibhag aapko urjaO2h muhya karvata hai(24)satya aur asatya ka nirnay karta vibhag-ye vibhag aapko mili huee ya di gayi mahiti sach hai ki juth uska swatantra rahekar nirnay karta hai.

apna sarir jab jiv sodta hai(bilogical sarir) tab kyan jiv jinda raheta hai? is bat ko janne me aapko visesh ras hoga-to iska jawab hai ha-jiv jinda raheta hai vayurup sarir dharan karke uski chetnaye jivit raheti hai-jab apna bilogical sarir mrutyu pamta hai tab eek ghatna banti hai-sarirke sab ang pav se lekar uparki taraf mastiskki taraf dhire dhire mryutu pamte jate hai(nirjiv hote jate hai)last me(sabke bad me)magajki mrutyu hone ki prakriya hoti hai.magaj ke sab bhagke mrutyu hone ke bad jiv god spot namke bhag me jata hai jab god spot ka sab bhag dhire dhire mrutyu pamte hai tab jiv matra dhage vali soy ki jo nok hoti hai usse bhi sota bindu ban jata hai-vo xuxm rup se sarirke bahar nikal ke bade vayu rup sarir me aa jata hai. aur bilogical sarirka sampurna mrutyu ho jata hai.kabhi kabhi isse ulata bhi ban jata hai-lastme jab sarirke sab ang mrutyu pamte hai or jiv god spot ke vibhag me hota hai tab god spot tak pahucha hua jiv achanak sakriy hoke vapis lot jata hai-aur sab angome se vapis loutta hua-vo sarirko vapis pura jivan dan bhi de sakta hai-aur biological sarir fir se jinda ho uthta hai-kabhi kabhi doctor ko bhi is ghatna ka samna karna padta haiki jise mrut ghosit kiya hota hai vo achanak jinda ho uthta hai-doctor is sthiti me bhagwan par bharosa karne par majboor ho jate hai(vaise vo koi bhi sthiti me-bhagwan hote hai-is bat par bharosa nahi karte)                                                                                                                                     aur dardi ke swajan ko kahte hai"bhagwan ka abhar mano,ki unohone aapke swajan ko jinda kiya,karan ki ye sakya hi nahi hai(ki jise clinicaly dad jaher kiya ho vo vapis jinda bhi ho sakta hai)ye to chamtkar hai-sab iswer ki lila hai,unka pad mano" karan ye hai ki ki madical since me aisa hone ka koi bhi jawab nahi hai-jiv ke vapis loutneka karan jiv ki jijivisha hoti haivo prabal rit se jinda rahne ke liye sangharsh karta hai aur vapis lout aata hai. aise uska bilogical sarir jinda ho uthta hai.agar bilogical sarir mrutyu pamta hai to vayu rup sarir dharn karke(jo in najro se nahi dikhaee deta hai) vo uske karm anusar devlok me jata haiaur nahi to uske karm anusar vo vohi swarup me sab jagah bhatakta firta hai-jab tak uska dev lok me janeka samay na ho tab tak.jo anubhavoko manusy bhoot rupo se dekhta hai vo ye hai,par hakkikat me dar jo preser vibhagme uttpann hota hai or vizulight vibhag dhvra dikhaee deta hai vo ye hai. par bhrahmand ka eek afar niyam hai ki koi bhi vayurup jiv bilogical jivano me distrubuns nahi kar sakega.bhoot vo kus bhi nahi hota par kus salwalat ke karan(andhkar ki dar lage vaisi jagaho me) vahem ke karan apne vizulight vibhagdhvara apnej samne dikhee dene vala vayurup swarup ka pratibimb hai. jo aaapko koij nuksan nahi kar sakega. ha kabhi kabhi vo aapke jiv ke sath eekrup hoke aapka vartan ya nirnay badal sakte hai par vo bahot lambi der tak nahi. vaise to jinda bouddhik bhi aapke jivan me prabhav pad hi sakte hai na?jaise ki koi vyakti anya jinda ya mrut vyakti se prabhavit hokar uska vartan us prabhav me aaye huye vyakti jaisa ho jata hai-aur us vyakti ka nirnay bhi uske prabhav me aaye huye vyakti jaisa ho hi jata hai na? ok ab yaha eek bat purane vaignaniko ke dhvara kiye gaye eek prayog ki karni hai-vo ye ki vaignaniko ne eek mrutyu pamneki taiyarime tha eaise vyakti ko kachki ek pani ya havabhi na praves sake aisi peti me band kar diya taki malum pade ki marne ke bad kya hota hai-mrutyu hote hi vo jiv kachki peti todakar bahar nikal gaya-aise vayu rup sarir koibhi bandhan me nahi bandhta. vo kisi ko bhi bhed ke bahar nikal jata hai-abhi agebhi hai vo mai bad me likhu ga abhi eetna hi. tahnks.

ab mera swa apko magaj(mind) me kitane bhag (part) hote hai uski krambaddh rit se mahiti dega our uski sanavat bhi karega. mai aage iske bare me kah chuka hu ki me aapko mind ke bhag ke bareme avgat karaunga.ye dhyan se padhke magaj kis tarh karya karta hai uski jankari lijiye. yah bhag maine apne likhe huye(gujrati me)" brhmandni sampurna katha-menu of the univers" mese liya hai. hamara magaj bhi negetive or positive urja se  hi chalta hai,bhrahmand ka ye niyam usko bhi lagu padta hai. truck ya koi vahnki battry ko dekho-usme dai or runbhar hoga orjamni or dhanbhar hoga-ye dono bhar ki hajrime magaj urja uttpann karta hai or hamare sarir rupi mandir ko chalata hai.purush ke mindme negetiv urja ke bhag dai or aur positive urjake bhag jamni or hote hai.jabki strioke minadme nagetive urjake bhag jamni or aur positive urjake bhag dai or hote hai.                                                                                                                                                                 aap sone me dai padkhe par sote hai to strin vartano or vichar jyade aate hai-aur jamne padkhe par jyade sote hai to paurush vartano aur vicharo jyade aate hai-magaj (mind) ke kul total bhag 24 hai vo anukram ke anusar is tarah hai-(1)drasya tantra(ankh)ke sath juda hua vibhag(2)swarn(kan ke sath) juda hua vibhag(3)tark-vitark vibhag (4)arthghatan,vislesan,aur putthakaran vibhag(5)taran vibhag(6)vizulition(imegen) vibhag(7)sthal our kal(samay) ka bhan karane vala vibhag(8)calculation(ginti karnevala) vibhag(9)planing vibhag(10)god spot(isweriy astha ka vibhag)(11)satarkta vibhag(12)short tarm memory vibhag(13) long tarm memory vibhag(14)disha suchan vibhag(15)satthi indriy(sixth sense) vibhag-bhavisy ki jankari dene vala vibhag(16)sex vibhag(17)kalpna vibhag(18)preser vibhag(19)chayapachy ki kriya ko control karta ki chalata vibhag(20)divyata ki bhavyata ka anubhav karane vala vibhag(21)sarirki sabhi cheta tantrake sath juda hua vibhag(22)urja vibhag(23)swasan tantra ke sath juda hua vibhag(satya aur asaty(juth,banayi gayi mahiti) ka nirnay karta vibhag-jivoki swatantra nirnay leneki sakti is vibhag me padi huee hai.iiske binabade magaj ke niche sota magaj hota hai-usme urja vibhag aur cheta tantra vibhag aur mahiti ka sota paimane par putthakaran samavist hai. aur vo hardya se bhi juda hua hai.sote vibhag me fefasa me prakriya karke O2h jo jiv ka rasanik biba(dhacha) hai vo sangrahit hota haiaur ye prakriya hradya mese lohi bhi magaj me pahuchata hai. short mai koi bhi jiv ka jiv sote magaj me hota hai.sote magajko nuksan hone par jivka tatkalin mrutyu hota hai. karan ke urja vibhag ko nuksan pahuchta hai-jabki dil(hradya) ko nuksan pahuchne se jivka tatkalin mruty nahi hota hai par kus samay ke bad me mruty hota hai.mag aj(bade magaj) ke koi bhi bhag ko nuksan(damage) hone se vo jo bhag ko nuksan hua hai vo bhag ka pangu banta hai.rogo bhi magaj(mind) dhvaraj attack(humla) karta hai.jaise computer par virus humla karta hai vaise.lagbhag sab rogomind me hoti(rogo ke jivanu-virus dhvara humla hota)kamio ke karan uttpann hote hai.iske liye magaj ke alag alag bhag ke abhyas or jankari anivarya hai. maine chitra(picture) dhvara ye mahiti nahi di huee hai ki konsa bhag puruso me dai or aur konsa bhag jamni aur hota hai,or konsa bhag strio me dai or aur konsa bhag jamni aur hota hai vo aapko karna padega-nuro sarjan is batke liye sodh-sansodhan kar sakte hai-unko is babat me madad ho jayegi.

aajkal me bhrahmandki sampurn katha-menu of the univers likh raha hu-jo mere mrytu ke pahela me sarvajanik kar dunga-matlab marneke thode din ke pahele-jisme bahut vaignanik jankariya bhi hai-our univers kaise uttpann hua or kaise chalta hai uske bareme jankariya hai-hmare mind ke bhag(part) ke bareme jankariya hai. jab sarvjanik hoga to aapko vo janne me milega.                                                                                                                                                                  gujrat me thode dino pahle eek masla ho gaya tha-anamatke mudde ko lekar-net bhi band ho gaya tha-bahot tufan mach gaya tha.ees anamat ke mudde par ab sarkarko nayi tarah se vichar karneka samay aa gaya hai.muje lagta hai ki anamat ko nikal kar aab eesa karna chahiye ki sabhi jatiyo me jobhi economical becward class ho(jise jach kar parakh kar) unhe ye labh milne chahiye taki kisi jati ka man dukh na ho-is jativad ke mudde ko hi nikal dena chahiye.ye jativadi mudda(anamat ka) swatantrata se lekar ab tak bada visela mudda ban gaya hai.par koi bhi jati ka ho -agar aartik rit se pasat ho-to use aacche labh ho(jaise seixnik sasthao me,nokriome) aisa karna chahiye.                                                                                                                                                                                me hindustan ke kalyan ki kamna rakhta hu ou hindustan(india) pragtiki or badh chale yahi kamna karta hu.na kisiko dard ho nakisiko dukh hoya na kisiko koibhi or kisi tarah ki yatna ye jelni pade yahi din rat sochta rahta hu.sabko anandme rahe eisa vatavaran mile yahi chahta hu.muje lagta hai ki abhi ye sab hone me 150 se 200 sal niklenge. par hume use our badhte rahena hai-vikas(tarakki) ki our.                                                                                                                                                                                     ha mere praytna bhi abhi jari hai,me harroj hari se telepathi se batchit karta raheta hu-khaskar idhar udharki bate karte rahte hai-or anewale bhavisyaki bhi.ya jo ho raha haiya jo hone ja raha hai uski bhi bate kar lete hai.abhi to mai aath mahi ne se ghar pe baitha hu na koi kam hai na koi aavak-ha mera beta kus kama raha hai usse ghar ka kharch chal jata hai-par sirf kharcha usmese bachta bachta kus nahi.abhi aarthik bad hali chal rahi hai.sayad mai jo pratna kar raha hu usme agar aavak hogi to mai aapko aavgat karata rahunga-abhi to jaise taise ghar chala rahe hai-aise din mere 2008 mai aaye the aour uske pahele bhi kai bar aa chuke hai fir abhi 2015 me aaye hai-thik hai aise din kab tak rahenge-usebhi eekna eek din to jana hai-matlab aaise dinko-hahahaha vo subah  kabhi to aaayegi. thanks.

aajkal me bhrahmandki sampurn katha-menu of the univers likh raha hu-jo mere mrytu ke pahela me sarvajanik kar dunga-matlab marneke thode din ke pahele-jisme bahut vaignanik jankariya bhi hai-our univers kaise uttpann hua or kaise chalta hai uske bareme jankariya hai-hmare mind ke bhag(part) ke bareme jankariya hai.

mind ke kul 24 part hote hai usme ek aisa part bhi hota hai jiska name abhi abhi mila hai godspot is 24 part ke bareme mai bad me charch karunga-abhi ye godspot ke bareme batana hai,yahi vo bhag-part hai jisse hari contect mai rahte hai,tume salah suchan dete hai,disa nirdesh karte hai,or yahi bhag se hum telepathi se-agar chahe to- hari se jude rahte hai,hari ke name alag alag hai par wo ek hi hai, jaise sikho ke bich jake guru nanak ka rup le liya, sai baba-kabir-tulsidas-or america jake jisas crist ban gaye-muslimme jake mahmmod payngber ban gaye--chinme jake buddh ban gaye--mahvir or swaminarayn bangaye-ye sab rup ek ke hi hai-sab rup vaise to uske hi hai-vo to kan kan me abhisat hai-bas us najar ki jarur hai-uske siva kahi kus nahi hai-vohi sab jagah mojud hai-aapke or mere rupme bhi-vo hamse contect rakhta hai-bas use samaj ne ki samaj chahiye.                                                                                                                                                                     devo ke contect ke liye telepathi ki consiasnes chahiye.dev lok se dev apse contect rakhenge telepathi dhvara.unse batchit ho sakti hai-vo aaapko sahi or galat-acche or bure ka bhed batayenge-vo tumhe asirvad bhi denge or acchi tarah-salah suchan dekar-rah bhi batayenge-apne apko jab pahechan jaoge tab vo contect karenge telepathi ke jariye-sab divya hai-aapbhi-mebhi-hum divyatake vo part hai-jise humne ab tak janneki kosis nahi ki-jab hum ye jan jayege-to ye sab ladai jagdo se uper utth jayenge-or prutvipar-koi bhi-ayogya ghatnaye nahi ghategi-hume apne aapko janna hai-hame apne manko janna hai-hume humse hi milna hai-or jab ye ho jayega-koibhi sawal aapke manme nahi bachega-or aap apni divyatase apne aaphi jud jaoge-apne aap ko aapne aapse conect kijiye-life uhhi fake dene ki chij nahi hai-hum divyata ke part hai-bas deri hai to apne aapko pahechan ne ki-to subh kam me deri kyo?

maine dekha hai jab kharab ghatnaye hoti hai tab humanility- nastik vad ki or chal padti hai -jaise ki agar bhagvan hote to aisa nahi hota(ye bhagwan parse viswas uthneki bat hai) par maine pahle bhi age kaha hai ki jobhi vichar apke manme aaaye usko aap amalme layenge tabhi karm banta hai.or us karmaka -fal samay par milta hai- jaise ki ajkal rep ki ghatnaye(ye me sirf dakhla de raha hu) to jo rep ka duskarm karta hai uske manme pahle ye bhavna jagegi-bhavna jagi par vo jo turant ye apne vichar ko ukhd kar koi dusra vichar karle or rep wala vichar tyag de to vo ghatna nahi ho sakti-yahi hai ki aapke manme hazzaro vichar roj baroj aate hai par aap kiska vyavharik amal karte hai- us par aapka karm nirbhar hai- god to chahe kusbhi vichar bhej sakte hai aapke mind thru-par aap konsa vichar swikarte hai or konsa aswikar karte hai-unse age jake aapke life ki rup rekha nakki hoti hai. or god ko god hone ka proov karneki jarurat nahi hai. hum godke passse prooving result mangne me sote hai. agar tum unhe na mano to koi batt nahi na mano unko koi fark nahi padta. means god think-tere manne na manne se mera kus badalne wala nahi hai-                                                                                                                                                                                                                                                                                                                                aisa kyo hai-kyoki univers ke niyam tere hisabse to chalte nahi-jiske hisabse chalte hai wo sway unse mahitgar hai-or wo me hu me hu ka dhindhora sab jagah pitta nahi fir raha-yaniki god manta nahi ki bhai me hu-mehu-sab jagah- harek time pe logo ko kahta fire.jise usko mannahai mano na manna ho to koi bat nahi.tumhre manne na mannse usko koi fark nahi padta-that not effected your think-jaisa hai. jo log nasver(nash hone vala) ko na jankar saswat ko jante hai wo hi satya ko jante hai. baki sab chetnaye aatijatti rahti hai.

yaha is visibale( jo hamari ankhe dekhti hai or mind ko bejti hai) duniyame aake sab log jab unki ummar hoti hai18 se upar tab is godki banayi mohmayi duniya me lipt(otprot-karya me vyast joki iswer ne hi unko diya hua hota hai or sab iswer se hi sanchalit hote hai) ho jate hai or usko yaha bhejne wle ko bhul jate hai-or manme jobhi burai ya acchayi apne bhav visv me aaye vo karte rahte hai. jobhi karm karoge atma-svay(jo godka ans hota hai wo) sakshi rahta hai.us karma karm ka fal avsya milta hai-fir chahe vo acche kiye ho ya bure- karm bandta hai-mindme jo soch aati hai usse karm karm nahi hota par us vichar ko amalme lanese karm banta hai-harek karm ka alag alag fal hai vo uske niyma anusar deta rahta hai.abhi tatkal namile to uska matlab ye nahi ki us karm ka fal nahi milega uska time vo tay karta hai.jab time aata hai usi vakt us karmka fal milta hai-par human ko apni karmke fal ki chinta kare bina acche karm karte rahna chahiye-accha karm aor bura karm kya hai vo jab karm ko aap amal me lao tab apni antar atmase pus lo-ki ye accha hai ki bura-apni aantaratma apko guide karegi. apni antar atmase or samay se bada koi guru nahi hai. unse guidence mangte rahiye-kyoki khudki samsya ye khud hi jan sakte hai koi or nahi.                                                                                                                                                                                                                                                                                                                    naswer ka moh,swarthvritti -sodiye-sab godki santan hai, sabko khusi-anand na desake-to apni orse kisiko-dukhi na kariye-naswant duniya hum yaha astitve rakhte hai tab tak hai, badme hume saswat-jo nast na ho us duniyame-jana hota hai-koibhi-jo yaha vartman timme hai-ya bhutkalme the-anant time tak hajir rahne wala nahi hai-sabkoekdin ye duniya sodke jana hai-chahe jivan bhar usne kamakama ke paise ikkatthe kiye ho-means amir ho ya garib-usko jana hota hai-khali hath ayethe hum khali hath hi jayenge.

god ka na koi rang rup hota hai or na koi akar or prakar-par fir bhi sabhi rang-rup oar sabhi akar or prakar uske hai-or jo akar or parakar ya rang rup se bhi pare( means-usme na viswas karne vala) hai uske liye god ek prakashki punnjbhar hai- tum jis rangrup ki najar se muje dekhoge mai vaisa hu-tu jis akar prakar ko manme rakhke dekhoge mai vaisa hu-or tum koi rangrup or akar prakar ko nahi dekhna chahte-to mai prakashpunj hu na mera koi akar hai na prakar-narang na rup na mai male hu na female. sabme me hu sab mere me.sab jagah mai hu-sab jagah mereme. mai hu hu firbhi nahi or nahi- nahi fir bhi hu.sab mai hi karta hu firbhi mai kus nahi karta.or sab karte huye bhi mujme me kartaka bhav nahi lata. -ye hai god think. wo sab ko nahi milte unke niyam par khare utre kus hi logo ko milte or unse realy me bate(telipathi ke jariye) karte hai. jo mante nahi unme yakin rakhte nahi unke bhav ko dekhke god unse utni der tak dur hojate hai par jab anterme vo bhav ane lagte hai tab god unko unke hi antar- or mindwev ke jariye milte hai. maindwev-for godthinker wireles mesenger suvida ko kya kahte hai english me-fesility. wo hai. god massege telipathi ke jariye aate hai. jo us level tak mind ko le gaya ho use.- god thinker mentel nahi hote par bhale hote hai. unme durgun ke bajay bhalayi ke gun hote hai. wo god se telipathi ke jarieye mind ko godse conect karte hai. jisne bhi ye abhyash kiya ho use malum hai-ki aaj hum jo duniya dekh rahe hote hai usme hum manav sarir ke sath- anant time tak nahi rah sakte-par ye sarir time ane par nast hone vala hai- to vo telepether-jabse god se jude hai-tabse leke-jivan bhar godse jude rahte hai- nasvant chij ka koi moh nahirakhte-saswat  ko janna chahiy or yahi saswat ko janneka ho to god since ko samajna padta hai-god kabhi bhi kisi ka bura nahi chahta-jo burayiya hum swarthke karan palte hai-woburaiya humari nasamjke karan humareme panapti hai or uska anjam age jake bura anehi ane wala hai.

abhi human since ko god since se conect hone me kafi vakt lagega, par god since bahut hi alag ruls hai uske- main to human since ko proof ki jarurat padti hai god since visvas pe rul par chalta hai- jo god since ke rul hai uspar human  visvas karke chale to god since samajme aayega-or iswer kaha nahi hai kankan me hai bhagwan-tumhare antar atmaki aawaj hai bhagwan- sirf dekneki drusti yani najariya chahiye- nastiktaki drusti se dekho ge to tumhe god kahi najar hi nahi ayenge- teri na me bhi me hi hu teri hame bhi mehi hu-tu na kahta hai ki mai nahi hu to chalo teri rakkho mai nahi hu- or tu kahta hai ki mai hu to bhi sahi hia tu, tu kabhi galat nahi hai. mins tu jaisi drustise muje dekhega mai vaisi drusti se tuje dikhai dunga. tu kahega ki mai nahi hu.. to bhi kya fark padega god since ke low ko ya rul ko. to pleas ankhe mund kar jina sodo- muje dekho mai tujme hi hajir hu.mai kahi najane vala tatv ahrdam ahjir rahene wala tatav hu. mujko pyarse dekhoge to pyar paoge mujko naffratse dokhoge tobhi mujse to tum pyar hi paoge-na samaj samajke tumhe pyar hi milega.-ye hai god since ka rul. apna human since koso dur hai is rulse- vo abhito nastikvad se juj raha hai- par ek din sacchaee uske samne aayegi -human sinnce ke rul badlate rahte hai ,niyam bante or tutte hai, god since ke rul patther ki lakir hote hai vo anant time ko dhyan me rakhke banaye jate hai vo ekbar banaye to bana diye-soch samajkar- fir vo rul anant time tak chalte rahte hai, jabtak lage na ki is rul me badlavki koi jarurat ho-ya argently-avaasyakta ho.god since ka adhar chetnao or chetanta se hai-jab tak-(anant time tak) chetnaye rahegi her chetna ye rul follow up me rahegi. god ko dhundhna hai apne anter me jakiye wo waha baitahi- tumhari harek chetnaye chala raha hai,tumhare harek kriya kalap chala raha hai,tume tumhari samsya ya musibat mese rasta nikalne me guide kar raha hai. hum na rahe tum na rahe firbhi chetnao ka ye sansar chalta rahega.

koi bhi chij otomatik nahi hoti hum jante hai ki kisi chij ko uttpann karne ke liye kusna kus karya avasy karna padta hai. or vo karya chetnasil tatv hi karte hai achetan tatav unke swabahv anusar behev karte hai.achetan tatv tatasth sthiti me hote hai.koi bhi jij ka uttpan hona ki use uttpann karna karya-or karan ka sabandh rakhta hai-since ye bilkul namane ki univers otomatic uttpann hua hai- kyoki agar otomatic uttpann hota -to itni satik vyavsta na hoti jo anatkalin chalne ke liye banayi jane vali banayi huee ho aisi-mera matlab hai agar otomatic uttpann hua ho to vo uttpann hote hi avyvsthake karan khatm ho jana chahiye-par anadi kalse aisa nahi hua hai or age bhi chalta rahe aisi satik vyavsta univers ki hai. usme naya -naya vikas(parivartan) ho rahe hai or vo parivartan tik bhi rahe hai-jo parivartan purana hogaya-ya purana ho gaya vo thire thire nast hota hai.                                                                                                                                                                                                                                                                         mera matlab hai agar hum koi contruction site par na jaye kabhi,ya koi khedut ke khetarme jindgime bhi kabhi gaye naho or bad me achanak ek din us site ya khetarko dekh le to jarur humari soch aisi hogi ki ye jo imarat khadi hui hai wo otomatik jamin mese uttpann hui hai,ya khedut ke laherate pak ko dekhke ye jarur soch aayegi ki ye lahrata pak kisiki bhi mehnat kiya bina otomatic uttpann hua hai. kaisa jok jaisa lagta hai na! yaha otomatic kush nahi hota uske piche kisiki mehnat hoti hai. ab hum contraction site par jaye.contruction hone ke bad jaha koi bhi naho or hum resarch karke ye pata lagaye  ki ye building ret,cocret,or cement,eet se banayi gayi hai, ha hamne yeto pata laga liya ki ye building ye sab matereal se bani hai. par hum ye nahi pata laga paye ki ye otomatik bani hai ki kisine isse koi karan ke liye bana hai- bas since aaj isi mod par aa khada hai. -par since ka ye manna bilkul wajib nahi ki ye univers otomatik big bang se bana hai big bang ek jariya tha univers ke uttpann honeka.

ek jo mian sarver hai jo apne program hare computer ke anusar bhejta rahta hai vaise hi main computer(mins main mind) sabko uske anusar program (yani ki vichar,ideas) bhejta rahta hai. aplog mano ki na mano par aisahi hai. humare idea par bhi humara adhikar nahi hai, kyoki jise hum apna idea samaj rahe hai wo to koi orka hi hai. humara kane ko to is duniya me kusbhi nahi hai, kyoki wo sab to iswar ka hai.humari buraiya or acchaiya ki waha nondh rahti hai, ab hume ye jan kar apnemese burayiya nikal ni padegi or acchayiya ko apne dil me jagah deni padegi.                                                                                                                                                                                                                                                                                                       me hari se milta hu or bahut sari bate karta hu, khaskar niti visayak. wo muje bina hichkichaye sab kus batate hai. kyoki vastavme vo muje unka bada bhai man raha hai.mai bhi dinme or rat mai hari smaran nirantar karta rahta hu.wo rat mai or din maibhi mere pass ate hai.kabhi charo taraf awaje sa jati hai, kisike ganeki awaj to kisike bolne ki awaj.muje ye awaje acchi lagti hai, wo sumadhur bhi hoti hai, kahi kahi deviyo ki awaje bhi sunaee dene padti hai. yaha swarg jaisa hi mahol ho jata ha. sab anand killol karte hai.                                                                                                                                                                                                                                                                                               kabhi kabhi muje naye naye( bhrahmandke ) sthal dekhne or ghumane lejaya karte hai, e sab visulition mai hota hai ,muje brahmandke naye naye sthal dekhne ka bada maza ata hai,isi bahne meri sair hojati hai.kus naye naye sarjan bhi wo dikhate hai. sunder sunder,disine bhi wo dikhate hai.kya rakhna chahiye or kya nahi rakhna chahiye usi bat par meri or hari ki disction chalti rahti hai. wo or sab deviya muje saxat visualition me dikhte hai, or mer sath, kabhi telepathi se to kabhi watavarn se bate karte hai.

 yaha aake(net pe) aake maine dekha ki sab ek dusre ke gala katne mai lage huye hai, najane hum insan kab banenge imins jenune human, kyoki yaha paiso ki khatir ek dusre ko lutne mai mache pade hai, net ke jo provider compniya hai jaise ki wo kus provide karti hai, unme  galakap harifai lagi huyi hai. yaha mersath do american compniyo ne galat vyavhar kiya hai, ek jo payhmm.com hai jo mer kamaye huye $3755 ek mahine se nahi de rahi hai or dusri jo face book jisne abhi abhi mere account mese muje bina bataye 1.00 usd utha liye maine wo account block karw a liya. yaha sab jagah frod chalta ho aisa lagta hai, bade magar sote jiv ko kha jane ko haavi hai. yaha kadam kadam pe frod hone ka khtra lagta hai. isse to jo nahi padhe likhe huye hote hai unki duniya bhali changi chal rahi hai. muje ye samajme nahi aata ki ye log kab human banenge.                                                                                                                                                                                                                                                                                                                           agar aisahi hal rahega to muje lagta hai ki iswerko jaldi hi apni duniya simat kar soti kar deni padegi, pahle hum is prithvi par rahne ke layk bane. lagta hai yaha huminiti rahi nahi, log apne swarthme itna andhe ho gaye hai ki kisi ko orke problem ki koi padi nahi.matlab use lagta hai tera problem tel lene jaye muje mera udhdhar kar lene de(arthik uddhar-or manvta ka patan-matlab usme fir koi insaniyat baki nahi rahegi-bas use har jagah paisa hi paisa dikega-yah american niti hai,kahi par bhi use paisa hi dikhta hai-isi liye waha slowgan hai time is money. muje lagta hai american wasiyo samaj rahe unhe sabkus mil gaya hai-par santi kaha? kaha jayenge ye log akhir sabko ekdin markar iswer ko muh dikhana hai.

chahe jaha bhi jao ya ko bi kam karte vakt" hari om tatsat' ka jap karte raho, uska arth hota hai:- hari sab jagah tuhi hai tuhi hai" maibhi yahi karta hu chahe koi bhi kam karta rahu din bhar par mere antarme yahi jap chalta rahta hai nirantar, halaki mai sansarik hu, par isse kya hota hai ki manme qate bure khyal dur ho jate hai, man parafullit avastaha mai rahta hai,gussa nahi  aata, or kai acche acche karyke naye naye idea's ate hai, fir chahe tum mandir na jao ya bhagwanki murat ke darsan na karo firbhi aapko iska punyafal mita hi milta hai,par falki icchase ye jap na karo par jisne hume jivan pradan kiya hai use hume bhulna nahi chahiye.or chahe kitne hi jivanme bure halat, or acche halat kyo na aa jaye hume use(hari ko) nahi bhulna chahiye. tabhi to wo jan payega ki burese bure or achcche se acche halat mai wo muje nahi bhoola.                                                                                                                                                                                                                                                                                                                                                     mere khyalse sarjanharse bada palanhar hai.kyoki jo sarjankarta haiwo to sarjan karke us jimmevarise mukt ho jata hai, par palankarta ko apni jimmevari hrdam nirantar wo sarjan chale tab tak nibhani padti hai. isliye meri drastise sarjan kartase palankarta mahan hai.ab is rachname ek hi main truti hai wo hai comunication ki wo trutibhi thode salo me (1 ya do hazzar sal) me nivari jayegi. jaise hum manusya comunicat karte hai waise hi daivlok bhi comunicat karega.muje asha hai ki wo waisa hi karega, kyoki wobhito manusyoka bhala hi chahte hai.asa hone ka muje badi besabri se intzar hai.

jaise hi phon ki battry samapt ho jati hai, jaise hi gadika petrol khatam ho jata hai aise hi hamare naswant sarir ka samay kal samapt ho jata hai fir se batri char hone par fir ham naye jivan ki rah par chal padte hai.hamara harek jivan inhe jivan ke raste ka ek padao hi hai. hume ascche or bure karm se harine uchi pad or uchit jivan ke niyam se bandha hai. jaise uske karm bilkul vaisa hi uska jivan chakra. hume yadi jivan me kush safalta prapt karni hai, to kudratke jivan chakra ke niyamanusar rahna padega. hame unnti pani hai to sochmebhi kisi ka bura ho aisa vichar hume tyagna hoga. phir dekhiye kaise jivan chakra chalta hai, kamse kam aapke antaratma,(jaha ye jivan dene vala bhi basta hai) usko avsya santusti milegi. mai to itni prathna karta hu ki pruthvi parse sab buraiyo ka ant ho. koibhi burai yaha prithvi par na tike. satya humensa jitta hi hai. or burai hamensa harti hi hai. gandhiji ne jo jivan sandesh diye hai wo uchit hi hai, 1. bura mat dekho 2 bura mat suno or3 bura mat bolo usme mai ek or add karna chahunga 4 bura mat socho kisikabhi.(dusmankabhi nahi- kyoki uske karmoki saja use hari dega)                                                                                                                                                                                                                                                                                                                                                                 age jake iswarka sayd yahi program bhi aye(1 lakh year) ki sabko hi amar kardo, par iske liye hume uski kasotiyo par par uttarna hoga.tab tak hum human ban jaye wohi accha hai.kisi ke hakkka sino nahi. or apne hakk ki rajuat usse karte raho. ha par hakk paneke liye apni farj apna jo dharm hai usko nibhana bhi padta hai. wo acchitarah apne nibhaya haiki nahi uski janchpadtal kiye bina apna hakk na mango. agar aapne apne jimmevari puri tarah nibhayi hai to aap waisebhi us hakkke dawedar hai.

muje pata hai, harek naswant jiv ko is duniya se chala jana hai, harek jiv ki jo umra hari ne di hai,jiske jo bhagyame di hai,wo bita kar use aage ke raste jana hi jana hi, yaha koi parmenant nahi hai,sabko ek din jana hai ageke raste par, halaki usko isliye pata nahi rahta ki ageke raste keliye hari uski mamory dalete kar deta hai, sbhi amar to hai par hum tukdo mai amrta prapt karte hai, is duniya ko ek hi vanpice mind chala sakta hai jo sabse pahele uttpann hua tha, kyoki usme hi sab tatv bhare rahe huye hote hai. vo hi is univars ka bhavisya nirmata hai. jaise it professiono ko or abhi to lagbhag sabko malum hai ki jaise computer kis tarah chalta hai, ek main sarver hota hai, us sarvermai se sab program downlod hote hai, isi hi tarah ek hi master mind ke sab program se sab mind ke program chalte hai, sarver down to sab program down ho jate hai.matlab hame vicharbhi or idea bhi wohi bejta hai. hume hasata wohi hai ,rulata bhi wo hai,hume khusbhi wo hi rakhta hai or na khus bhi wo hi rakhta hai, sabko subki situietion ke anu sar situietion paida karta hai, wo uske karm ke anusar uske jivanko dhalta or situietion banata hai, vo hume dur baitha chalne ka adesh karta hai,rone hasne ka adesh karta hai,khus honeka adesh karta hai, sabko chalata vo hi hai, par hum samjte hai wo sab hum kar rahe hai. sincetist, samjte hai,ya or koi bhi invester samjta hai ki dar asal usne jo nayi sodh ki wo uske dimag ki upaj hai, hakki kat ye nahi hai, waise idea dene wala bhi wohi hai. wo sabko anand mai dekhna chahta hai.                                                                                                                                                                                                  aap sochoge ki to uske yahase acchi acchi soch aati hai to kya buri soch bhi uske yahaase hi aati hai, ha yahi point hai, buri sochbhi uske yahase hi aati hai, par candidat ki parixa ke liye- ki wo bheji gayi buri soch ko ecsept karta hai ki nahi agar us so ch ko wo anusarta hai, to uska natija bhi usne soch rakha hota hai, use bure parinam bhugtne ate hai, usi time nahi to usne jo time tay kiya hota hai ustime par uska bura natija usko bugtna atta hi atta hai. isliye bure vichar ko apne manse tilanjali do, ingnor nagativity , be pojitive , be siqure. harek jivme vo basata hai, koi jiv sota ya bada,amir ya garib or uncha ya nicha nahi hai sab saman hai, kyoki sab me uska activation hai. sab parmatma ke ans hai. kisise bhi bhedbhav mat rakho vo parmatmaka apman hai.

or kai dusri baate huee hai jo mjue is univers se uske swabhav se ya yu kahihe ki mere swabhav se, meri iscchao se ye univers behave karta hai. halaki mai sabme mere hi darsan karta hu, sabko dukhi dekhta hu to mai bhi dukhi ho jata hu, khus dekh kar khus bhi ho jata hu, mai wohi one pice hu jisse ye sari rachnaye hui, halaki mere jins se is prithvi ke lalan palan karne vale kai or ucch stariya, ucchkotike any tatv uttpann hue hai jo apni jimmevari nibha rahe hai, mai apni jimmevari nibha raha hu, mai kisika na bura chahne vala tatv hu,or na bura karne wala bhi hu,mujme kai khubiya bhi to thodi xtiya bhi hai.par manvo ko itni dilosoji jarrur deta hu ki manav samajka bhavisya prakashmay hai, use chinta karneki koi avsyakta nahi hai, unka nash kabhi bhi hone wla nahi hai, bas thoda hume samjneki kosis karna hai, hum bina karan kus nahi karte.jobhi ghatnaye ghatit hoti hai humare jiwan me uska koi na koi karn avsya hota hai.

are blgger. com  mere page par ad dete ho to payment kyo nahi karte ho

hello dosto kaise ho?

aaj se mai aapne aluminium labour contaract ke kam pe lag jaunga time mile to jarur likhunga

use maine samjaya ki mai kon hu, tab jake usko meri bat manne me aayi, or wo milne ka sil sila aj bhi jari hai. mene usko bichmee kaha tha ki daviy lok or manusya lok ke bich sampark sthapit karne ke liye ek comunication hona chahiye jo sab ko dikhayee de or sabko sunaee de jaise ki vedeo call jaisa , par wo abhi nahi kar sakta, kyoki wo bolata hai ki aap uper aaoge(mere marneke bad) tab sayd sambhav ho payega, or uska vikas hone me sayd hazzaro saal lage, par hoga jarur. phir maine 2006 se unse baat karta karta 2012 aagaya, halaki mai kam par jata or rat koi unse bat karta or bad mai so jata. maine dekha ki 2012 ko koi tabahi nahi huee. maine rahat ki sas li.                                                                                                                                                                                                                                                                                                                  maine mujko bhi caek kiya, jab ye niloffar gujratke dariya kinare antak machane wala tha tabhi hum mere bete ki jatar jo mataji ki jatar -matajiki manta hoti hai wo karne gao gaye the usi din ye wawajoda aane wala tha. fir rajune kaha ki jaldi jaldi kam patao nahi to wawajoda aajayega , maine bola " chinta mat kar wawajoda ka kya hai wo to dusri or fanta ke chala jaye ga ,ya fir dhima ya mand pad jaye ga" or maine dekha aise hi hua.wawajoda mand pad gaya tha.ekbar kya hua ki jab " hutch"  name ki ek compny mobile phone mai thi, mere pass uska prepaid conection tha, eka din usne mere paise binahi bat kiye or kus kiye binahi mere account me paise kat liye, tub maene custmer care mai phone me bat ki " mere paise aap ne kus batt kiye bina hi RS 10 kat liye hai" wo bat lambi chali fir " costmer care wle ne bola" saheb humare 5 lakh costmer hai unhone kabhi eisi fariyad nahi ki or aap kahte hai ki humne aapke paise bina kus kiye hi kat liye" tabhi mai gusse se bola" dekhiye mane mera account chek kiya hai, aaapne mere paise bina baat kiye hi katliye tabhi to ye fariyad karta hu,or aap bol rahi hai ki aapke 5 laakh costmer hai to smbhaliye apne costmer ko" kahke maine phon rakh diya, mera matlab th ki mere paisa bina baat kiye unhone kat liye to aaise to kai logo ke katta hoga, ye uchit nahi tha.or jab costmer hi nahi rahega to wo kiska paisa katega.ye sahi bat hai na? fir maine thode dino mai dekha ki "hutch" ki compny ' vodafone' mai marz kar di gayi. na raha bas na baje bansuri. to dosto aisa hai mai aniti ke khilaf hu. aaj tak maine sayd hi juth bola ho,chori ya kisise setarpindi(frod) ki ho. ki hi nahi, kyoki wo muje pasand hi nahi. or aaj bhi devlok or hari se meri baat chit jari hai. bus astu isko yahi pe rokta hu. fir kabhi blog likne ki iccha huee to jarrur likunga.- aapka dost baldevbhai d. thakor

maine use jo baat bataneki thi wo baat use bata di"or tumhare maindka attech mant mujse kyo hai wo baat bhi thiyaricaly or tacnicaly. bata di.

my life and god conection

unhone dard bhare swarme muje kaha" jab tum dukhi hote ho to mai dukhi ho jata hu, tum khush hote ho to mai bhi khus ho jata hu,rahi tumhare mother father ki bat to unka jivan kal pura hua tha,or wo kahi nahi- gaye dek mere pass hi hai-kahke unhone mere mather father ko visuiletion karwaya.maere mother father ne mera hal chal puccha or ghrke sabhi sdasya ka halchal pucha.or hai ke raj me koi dukh nahi hai kaha mai khus ho gaya(or mare dimagme ek naye adea ne janam bhi le liya)  unhone unko or laxmi godsses ko bhi visulite kiya. me aapne aapko dhanya samjne or anubhavne laga.unhone kaha" dekh aise sab deekhaee de raha hai na-or tumhari mata ka janam tumhare mama ke bete ke yaha hua hai or tumhare father ka janam 2009 ko tumhare bhai rajuke yaha hoga-jabki raju ko 9 salse koi baccha nahi paida hua tha or bahut davvaye karvayaee thi-(mane 2009 ko dekha ki rajuke yaha baccha paida hua uska name mane rakkha 'tanmay"- tab muje ye bate sahime sach lagne lagi) dhire dhire ye hua ki deviy logo ka aavan-jaavan mere ghar badh gaya. jab hari se meri ladai huee uske pale jab hari mere pass nahi aaya tha tab laxmi ek din rote huye mere pass aayi thi or kahne lagi" tumhare bhai ki or tumhri mind ki ek hi nas hai kyoki tum jo duniyake-(universke ) bhalaeeke bare me sochte ho wohi wo bhi sochta rahta hai -iska kuch karo- aisa kahke rone lagi our dur dur chali gayi-fir mai uske pass gaya mane uske pith par hath sahlate( ab mai unhe visulition me dekhne laga tha) usko sant karne ki kossis kar raha tha," laxmi ro mat uska kusna kus ho jayega" kahte kahe mere me sex jag uttha or maine usko aapni baaho me khichliyatha fir jo hua wo mai yaha nahi likh sakta, par wo karya karte karte uske jo uttejak swar sunayee dete the usse me usme sampurn sama gaya. usi baat ko mane hari ko puccha                                                                                                                                                                                                                                                                                                            " hari to fir wo kya tha jo tumhari pati meri baho me aagayi thi or aaj bhi aaake sex ki mang karti rahti hai" " mai sab kuch janta hu maire bhai, par tuje manoranjan deke khus jo rakhna tha,or vaisebhi tum abhi ke premi nahi ho- tum to ajbo saalse ek dusre ke premi ho- or waisebhi hum aaise nahi hai, tum humko aisa samjte ho"mane kaha" nahi mai aisa aaplogoko nahi samjta,par tum jante ho hari muje ye sex se hi naffrat hai, mai to ye sochata hu ki akhir tum bhagwan ho tumne ye sex ka-sarjan hi kyo kiya?' usne kaha "prjottpatti ke liye-or sex ka sarjan maine nahi kiya-wo to aadi -aanadi kaalse hai"  "absamja-agar tum sacche bhagwan hote to prajottpatti ke liye sex ka sarjan na karke koi or divya paddhti ka sarjan karte fir ye sex hi kyo? mere bhai tu kah raha hai ki mai sesh nag hu- jo tuje satra saya de raha hai-par mai kaise manu ki mai sesh nagka aavtar hu-mai thos sabutke bina manu hi nahina.' or ab sahi vakt aa gaya hai ki tumhe sach batane ki mai asalmai kon hu, kyoki koibhi baat kahne ke liye sahi vaktka intjar karta hu jo maine teri uttpati ke bad bhi abhi tak matlab 4laakhcaror  vars se battayi nahi hai,kyoki tu maire bare mai to sesh naag ke shiva kush janta hi nahi na?"                                              

mane kaha" muje pata hai tum log yaha mere pas roj rat ko or kabhi kabhi subahko bhi kyo aate ho phir tere muh tu kahe hari" usne kaha " thik mai puri baat tumhe aaj thumhare manav-jivan ke 35 saal bad battata hu sun " tu koi or nahi par mera hi bada bhai hai- shesh nag ,tu gusse wla bhi bahut hai,bilkul wiseke waisa , teri bhabhi ko maine tere pass isliye bheja tha ki koi chara nahi rah gaya tha tere mataji ke mryutyu ke bad teri jo halat ho gayi thi usme se tuje ugarne ke liye mere pass bas yahi ek rasta baki rah gaya tha-kya karta, teri bhabhi ne tumhe bataya wo bhi such hai ter mindki or mer mindki ekhi nus hai, tuje mai dukhi,dravit nahi dekh sakta mere bade bhai,tu dukhi,dravit hota hai to mai bhi dravit ho jata hu"

maine kaha gussese" tum jo karna chahte ho wo mai hargij nahi karne dunga- mai janta hu tum har jagah pe harek kan kan me ho (hindu ved sastra mujab) par tum jo chahte ho wo hargij mai karne nahi dunga, mai ye hone nahi dunga, samje tum." vo bole" tere se jo ho karlena tum dada nahi ho is bhrahmand ke hum tumse milne ko aate hai janoge nahi teri bhabhi ko tere pass(laxmi godsses ko) bhejta tha janoge nahi?" mane kaha" nahi, me jobhi hu matlab mai baldevbhai hu or mujse jo ban padega mai is prithvi ko bachane ke liye karunga tum kon hote ho is prithvi ka kya kiya jay- uska nirnay lene wale' or tune(maibhi usko tune kahkar boolane laga) mere mata pita ko kyo tumhari pass bula liya-jab ki unki mrutyu ki umar bhi nahi huyee thee? uska tumne jawab nahi diya-or mai jobhi hu tumse kya matlab-tum mahabhartme kah gaye the yada yada hi dharmsya- uska to wachan nibha na sake tum sasundar ki vruttike ho-palayan vaadi-jo har musibatme bhagta hua hi najar aate ho-agar kaliyug ka nas karne ka itnahi sok hai tumhe to kyo nahi aaye kalki aavtaar dhar ke? bolo-or jab ab mai keh raha huki prithvi ka nash nahi karna hai"to kyo aab add gaye ho-or tumhe itnahi kaliyug gawara nahi tha to kyo laye is kali - yug ko? satiyug hi rahne dete.ab jab prithvi par itna kaliyug vistar pa chuka hai -logoke dilo dimag par havi hogaya hai to sochne lage ki prithvi ka hi nash kar do-mai ye hone nahi dunga-or fir sarjak ko jo jitna sarjan bigad chuka hai use utna hi nash karne ka hukk hai -baki ke sarjan ko sajao-or sawaro-tum bhi to yahi chahte hona hari? to aisa karo puri prithvi ka nas karne kyo tule huye ho-tera mera kya rista hai wo to bad mai bhi dekh lenge"

mane visnu ko kaha ki" prabhu ko ye duniya ka nash karna hai, or ek baat aap muje ye battaye ki meri mother father ko bina hi pakat umra ke kyo apni paas bula liya ,hum ne aapka kya bigada tha?' unhone mere mata pita ki kus baat nahi ki wo gusse se bola " bhad me jaye ye prithvi,(unhone galiya bhi baki jo mai yaha nahi likh sakta.) us prithvi ko mai kya karna chahta hu uski tu fariyad leke mere pass mat aa" uski baate sunke mai gusse mai aa gaya tha, maine kaha" tum prithvi ka jo bhi karne ja rahe ho mai karne nahi dunga" vo gusse mai gujrati me(" tu dada se lya dada, tu rokis em thata? tu mari ane tari waat kar") " tum dada ho re dada, tu rokega duniya ka satyanash hota? tu meri or teri baat kar."

fir 2005 maine unke sath bahut sari baate ki pritvike bhavisya ko lekar, unhone muje santusti karak uttar diye fir ek devi ko jo hindu devi hai or all over world me famus hai. unko bolaaki ye hari, visnu ajkal kya kar rahe hai? unhone ustim to kus jawab nahi diya par thodi der ke badme ek madhur awaj sunai di ' tere dhundh tere, yaha aate hai to waise hi aate honge?' mai samajne ki kosis kar raha thaki ye kon hai, maine pucha " bhai sahb aap kon hai" unhone kaha (wo gujrati me bolte the) " tum jisko dhundh rahe ho wo hi hu mai!" or fir meri unse takrar ho gayi. wo takrar jo pritvi ko lekar afwhe thi maya sabhyta ki " prithvi khatam ho jayegi 31 december 2012 ko" usse judi huee thi.

2005 se 2015 tak unke sath meri jo baat hui wo mai likhta hu.or unke sath mere sbadh kya hai wo bhi likhta hu. manav ya prithvi par koi bhi jivan ho uski umar yaniki age sarir ke sath judi nahi rahti. mind ke sath judi rahti hai. mind ki age napi jati hai. matlab mind ki age ginti mai aati hai.meri mind age age jake bataunga, abhi bataunga to aap chok jayenge.prithvi ki saririk age 42 year hai.

wo mujse jyadtar sex ki mang karti rahti sab gate chillate or mouj karte mai anubhav karta. halaki wo mayalu, or dayalu bhi the. mai janta tha ki humare jiven mai inka kya rol hai. wo paropkari matlab 0.00001% swarth wle the par hamare jitne nahi. hum lagbhag 35% swarthi hai. kyouki humari jaruri yate alag hai. humari fizical bodi sab ko dikhai deti hai, or  humari jaruriyat mai,bhuk,pyas,swash lena,toilet ke do prakarke kam or dusri dher sari jaruriyate hai. unki khas koi jaruriyate nahi hai. bas unki khas karke tin jaruriyate hai 1.jiwanke liye urja(jo humari tarah unko khorak khane se nahi milti unko ek otomatic sistyem di gayi jinse puri hoti hai) 2. jo unhone uttpnna ki us duniya ya universe ka palan or posan karna. or 3. sex jo aage jake univers ka badhne or panapneka karn or astitva tikayye rakhne ka or manoranjan ka karan bhi bana. to unke or humare bichme coman kya hai to wo hai sex. age jake devta or buddhijiviyo yani manusyo ki duniya is sex ke karan ek ho jayegi, or ek esha comunication ka aviskar hoga jo hum video call mai istemal karte hai vaisa hi. hum yad karenge or or daiviy saskriti ke log jinhe hume yad kiya hai wo hum,are samne hajir honge or humse bate karenge halaki tu unhe su nahi sakoge.ye sab hone ke liye 2000 sal or lag jayenge ya inse bhi jyada sal.

ye sab kush aisi bate thi ki mai ise kise sebhi share nahi karta tha.halki mai sabkus meri patni ko bata deta tha.me mere bhai se bhi ye baat sher nahi karta tha. par aapko isliye batata hu kyoki universe ka astitve ka raj raj na rah jaye. muje ye raj mere sine me dafan karke marna nahi hai. duniya ko isliye batana hai ki unko is baareme kus madad mil sake.

jab is flat mai rahne aya 2005 mai usse pahle vejalpur jo deviyo ke saath telipathika silsila chalatha usse mai jan gaya thaki devi devta mane iswer kisi ko na dikhyidene wale tatv hai. unko bhuk nahi lagti, pyas nahi lagti,wo swash nhi lete,unko bathrumnahi lagti, unki jaruriyate kya hai ye mai sochne laga.maine paya ki unki jarurite do hai ek urja jo unko (kahse milti hai wo baat puri hone tak bataunga) satat jinda rakhti hai, matlab amar banati hai, ha unko nind bhi nahi aati. or dusri jaruriyat hai unki sex. app sochoge" na ho" par yahi sahi hai.                                                                                                                                                                                                                                                                                                       ha unke jivan ke bareme mai jan gaya tha , ya unhone hi mujko, mai sab kus jan jaou aisi  ghtnaye ghatayi thi.mai sb deviyose milta tha,wo kon kon devi hai wo janta tha or unke sath bharpur sex karta tha.halaki mai unko dekh nahi sakta tha.par unko sun jarur sakta th. or hum log teli pathi se bate kiya karte the. isko wirles sndeshawahak bhi kaha ja sakta hai. mai unke sath sariirik nahi par mansik yani manse, mindse sex karta tha. wo uttejak hoke pratiyuttr deti raehti thi. sex karte karte mai baato baato mai sbkush jan lena chahta tha. aage thodi der bad.

ab jo  bate mai aap logo ko batane wala hu wo mai tukde mai likunga. kyo ki wo bate bahut lambi hai. tukde tukde mai mai wo bate aapko kahunga. asli suruat to vejalpur se maine jo abhi is socity me rahta hu matalab maine jo flat liya waha rahne aaya wahase suru hoti hai. mai wo aapko kal bataunga. par vejalpur se maine 20005 mai yaha jantanagar chanakyapuri me flat liya. uske bad kya hua wo mai kal blogmai jarrur likhunga.kyoki aapka ye jaanne ka adhikar hai dosto. kyoki ye god ,bhagwan jise sari duniya dhundh rahi haaai uski baat hai.

mai jo blog mai likh raha hu wo jo english bhashke log hai, unco maine convert karneki salah di hai taki since kobhi kus madad mil sake god ko samjneme.halaki unhe manna padega ki god hai.

ab mai smaj gaya tha ki mai jo awaje sun rahatha, wo shi me sach thi, vo devlok hi mere smparkme tha bat karte karte maine jan liya tha ki unko koi dekh nahi sakta. unke sarir suxm se suxm ati suxm kano se bana hua tha jiske par surya prakashbhi chala jaye or wo kisiko nahi dikhay de.mins apni aankh se hum unko nahi dekh sakte.mai teli pathise unse juda raha. bhamryia se mai vejlpur bhade rahne chala gaya,karan tha,mai jo patni ko bat bataya karta tha to use laga ki ab yaha rahna uchit nahi or dusra karan tha mai merri mata or pitaji ko 2003 tak ki sal me guma chuka tha to unki yade muje rolati thi. fir mai vejalpur bhadeki kholime rahne gaya vahabhi vohi sil sila chalu raha.ab mai unpar sodh sasodhn karne laga.wo dur jate to dhima awaj aata or najdik aate to thoda jyada awajse baat sunai deti.                                                                                                                                                                                                                 koi koi bar mai rat ko ek baje tak unki bate sunta or unse bate(telipathime) karta rahta.to charo jagahse awaje muje mahsoos hoti .muje ye ahesas hota ki jaise mai dev or deviyoki duniyame ji raha hu.

dusri rat hu tab wo hi sil sila chalu ho gaya es bar maine ye kay bat hai uska sodh sansodhan chalu kar diya ,ratko wo tin ortoka awaj sunayi diye

dusri rat hu tab wo hi sil sila chalu ho gaya es bar maine ye kay bat hai uska sodh sansodhan chalu kar diya ,ratko wo tin ortoka awaj sunayi diye.wo aapsme baat karti mere najdik aane lagi me jorse sote sote bol utha,kyoki pahle din maine dekha tha ki bahr koi nahi tha,par sirf aawaje sunai deti thi.to mai bahar jaye bina hi sote sote jorse bola "tum kon ho?' meri patni bajume hi so rahi thi wo dar gayi or boli "kon kon hai?' mane use bola ki tumhe kus sunai de raha hai? to wo boli "nahi" or maine use agli rat ki or isdin ki sari bate batayi." kus nahi hoga wo tumhara wahem hoga so jao"                                                                                                                                                                                                                                                   kahkar wo to so gayi par muje nind nahi aayi.wo aawaj mere  najdikse kanome misri gholte bat karne lage.me agar unse muhse baat karta to meri patni muje pagal manane lagti,or nahi bat karta to ye kon tin orte hai wo muje pata nahi chalta.is liye maine man hi man kaha kon hogi ye? or jaise usne sunliya ho waise boli " hum tino deviya hai" mai samaj gaya ki ye mindmai se boli huyi bat sunti hai.mera problem solv ho gaya. maine usse maindme se pusa(tab mereliye ye sab kush naya tha. ab mai janta hu ki ise telepathi kahi jati hai)"tum agar deviya ho to muje dikhaee kyo nahi deti? or mujko hi milne kyo aayi hai?' halaki muje wo dikhai nahi deti thi sirf sunayi deti thi is liye uska dar muje nahi lagta tha. unhone muje kus jawab nahi diya.

mere pitaji jyada tut chuke the un ko jyada sadma pahucha tha.maibhi ro nahi pa raha tha. mera mind jam ho gaya tha is sadme ki wjwah se. meri mataji ki dath ke bad bahot kuch ghat gaya hmare ghar parivar par yah bat 2001 ki hai.ab jo bat aati hai us par aap bilive nahi karenge, aap kya kobhi biliv nahi kar payega.maibhi nahi bilive kar sakta tha. meri mother ke avssn ke do din baad ki rat ko muje nind nahi aarahi thi meri kholika darwja band tha.mane suna ki darwaje ke bahar kus tin orat ke aawje sunai dene lagi"dekho wo raha baldevbhai, kaisa soraha hai" maine socha ye kon hai jo mere vade mai ghuskar awaj kar rahi hai, or darwaja to band hai fir isko mai sota hua kaise dikhai deraha hai,kahi darwje se to koi jak nahi raha na,awaje itni madhur thi ki kanome misri ghul jaye.mai unki or aakrsit hua.                                                                                                                                                                                                      mai khada hoke darwja kholke dekhne laga,meri patni"aja,aja kya hua?' kahne lagi"kuch nahi" kahker mai sab jagah dekh ke pisab karne bahar chala gaya'.meri patni muje bade ladke ajay ke nam se bulati hai.use is batse dar na lage isliye mai pisab karne chala gaya'fir gharme aake so gaya.or patniko bola"kuch nahi tum so jao".badme mai jagta raha ye sochke ki ye kya tha. thodi derme wo hi tin orte ki aawaj aayi. muje laga bhram hoga. wo aapsme bate karne lagi.awaje kanome misri ghol rahi thi. par bhram manke mai sone ki kosis kar raha tha.badme subhke tin char baje mai so paya.                                                                                                                                                                                                                                                                                                              

pleas, advrtiser and publisher pay me to my paypal account,baldevthakor2572@gmail.com

hello, friends, welcome to your blogs here. - click ads and earn. , i am work for aluminium sliding window and other aluminium section work cotracter, iam poor man son. so iam fight for freedom of finencial condition,for childhood. my age 42 year and i study in higher secondry. mins 10+2 pass, i have no time for go college.becouse my father has a poor. no good financial condition.so iam work fo child hood, my english is a weak. but i talk, some littel, littel. and got it ,what say for other people. i also work for my spair time for side income, for this three link:- http://www.payhmm.com/?ref=19864     and   http://www.twodollarclick.com/index.php?ref=rajupatel       and http://www.cashtasks.com/?ref=452052     this is my user id from adcliking work. ples earn money online follow this. and help me, and my family.                                                                                                                                                                             your friends                                                                                                                                         baldevbhai d. thakor

you bilive  god? since not bilive god,becouse not a proof of god!, yes ibilive the god,its a truth.god is a truth. i not a see of qwark and and not see of antymatter mins -god partical. but its effect  we see. that god work. he not see fizical  eyes, he see mind eyes.    ab hindi me likhunga, kyoki englishme me  aapko nahi smja pounga. badme naya post hindime likhunga. bas abhi itnahi.

where are univers creater?

ok mai jo hindhi me likhunga wo aap smaj to jaoge na,aap hindi ka english me convert kar lena, thik hai,me yaha apni real story sunane ke liye blog likh raha hu me ek ordinary man hu. mins coman man. par dosto mai kisiko bhi gair nahi samjta. sab apne hai, miljulkar rahe is prithvi par bas mai yahi chahta hu. dhire dhire mai khulta jaunga. or is univers ke rahasya ko kholta jaunga. -godblles you.

dosto since chae na mane par 

mera janm ahmedabad,gujrat usmanpuraki ek ispitalme  date 25/6/1972 ko hua tha, meri mata nam nahi bataunga nahi to fir log miss use karna suru kardenge. wo sarkej se aage ek chachrawadi wasna namka gau aata hai -wo mera mosal hai. mere father truck driwing karte the. aaj wo or meri mataji or mera bicholiya bhai babu aaj is duniyame nahi hai. aajbhi muje mera parivvar incomplite lagta hai.unke bareme sochta hu to aajbhi meri aankhmese aansu nikal aate hai.unki dath kramash is tarikhko hui thi. meri mataji ki dath-19/3/20001 our inki dath se sadma lagneki wjwahse mere pitajiki dath 19/12/2002  ko hui, unko peralisis ho gaya tha.fir mere bicholiya bhai ki dath 25/7/2010 ko huiyi mene parivarme sabkush kho diya.

mera janm hua tab hum navavadaj vistarme rahte the.me panch vars ka hua tab tak mere mosal rahta tha kyoki mere pitaji daru piya karte the. mai unse darta tha isliye muje mosal rakh diya gay tha.mai jab panch sall ka hua tab muje navavadj laya gaya or padhne schoolme rakh diya gaya.mere jivanka panch var mosal me gujra vadajme hum do sal rahe. kyoki,wo bhada ka makan tha,mere pitaji jitna kamate the iska18% bhade me jata tha. mai hi bhada dene jata tha.mere badme mera bhai babu ,fir jyaben. or raju ka janm hua tha. me vadajme dusri kaxa me tha1979 me tab mere pitaji ne ek gouchr jagya thaltejki thi waha ek kacchi jopdi banayi thi. waha hum rahne chale gaye.ye humara pahla gharka ghar tha.aajbhi waha raju rah raha hai.hamari finainciyal condition bachpan se hi poor thi. jo aaj madhym wargiy hai. mere pitaji ne rajuke janm samay jo daru na pine ki kasam khake dadhi badhane ki manta mani thi wo unhone jivanparyant nibhai.                                                                                                                                                                                     ab hum1979 me bhamriya rahne aagye the.waha muje paaske gaome padhne rakh diya gaya. mere pairo me cchappal nahi rahti thi. or wo gao 1 k.m. dur tha waha mai paidal padhne jata tha.me koi uniform bhi nahi pahnta tha. our jo pahne huye kapde the unme bhi thigde...mins alag alag kapde ke soy dore se taka huye kapde.rahte the koi koi bacche meri thitholi karte the. par mai ignor karta tha.jab diwali aati to logo ko fatakde fidte dekhke hum khush holete the mere bhai bahn ko kahta dekho humne fatakde fode. or wo khush holete the, aise aise karke ham khus rahte the. jab utrayn aatti to me patang lutne chala jata, or wo luti hui patang or dora, mai apne bhai bahen ko vasi uttrayn ko deta tha or kahta tha lo uttrayan manao. or aise karke hum khush rahneki kosis karte the.                                                                                                                                                                                                                                                halaki hamare charo bhai bahn ko bachpanme paome chappal nahi mili or pahnneko dhangke kapde nahi mile. firbhi hum khusi ki jindgi ji rahe the.padhte padhte. mai satvi kaxa tak pahucha.ab vaha athvi kaxa nahi thi. muje aache marks ke liye kus skolership mil jaya karti thi har sal. to muje ghatlodiya gao me ek privet schoolme athvi kaxa me dakhl karneme aaya.mera dono bhai or bahn bhi padhai kar rahe the , halaki unki padhai koiki panchvi, satvi or pahli kaxa tak rahi.me jab satvi kaxa tak us gaoume padha to muje ek ladki like karti thi .halaki wo muje kahti nahi thi, par uske vyavhar se muje pata chalta tha ki wo muje chahne lagi thi, nam tha uska shilpa patel.                                                                                                                                                                                                                                                   par ab to usko milbhi nahi pata tha. nayi school me jo bharti ho gaya tha.nayi scholme mai 1986 se1991 tak barvi kaxa tak padha. fir colege join nahi kar paya  kyoki gharki sab jawabdari mere par thi, barvi ke bad mai, koine koi kam dhundhta raha taki mai mere parivar ke gujranme mere pitaji ka hath bata saku.maine kai soti moti nokri join ki par muje kahi grow up ka cal najar nahi aaya.firek din mere dostne aakar muje bataya ki ek aluminium fabrication ka kam hai tuje agar karna ho to muje bata, roj ka rs25 milega.tuje pahle helperme join karna padega. maine socha helper to helper chalo join ho jate hai, ye baat thi 1992 ki. aagebhi meri life stori padhiy or god conection or god ko janiye.

or bahut sare thode thode time kam karke mai aluminium slindig work ke kampe lag gaya.vaha muje shikneko bahut mila. or age jane ka skop bhi dikha.me helper me lag gaya jaha muje mahine ke panchso rupaye rajaye katke milne lage.maine school jana sod diya tha halaki mai 12vi kaxame 52% se pass hua tha par muje ab colege nahi karni thi muje mere gharki ya ni ki family ki madad karni thi. ek saal kam karne ke bad meri 31/5/1993 ko sadi kar di gayi. sadi mere mamaki sali ke sath kar di gayi. dhire dhire me ek anubhavi kari gar ban gaya, is doran mai maere bhai rajuko mer sath le gaya taki wobhi mere sath aluminium ka kam sikh sake.                                                                                                                                                                                                     or iasahi hua, wo bhi kam sikh gaya.1993 se lekar2000 tak ham dono bhaio ne sathme kama kama kar mere piche tino ki sadia kara li ab acchi kamai hone lagi thi ,sab khte pite or moujse rahne lage the.jo haume kabhi nahi mila tha, wo ab hume milne laga tha.hum khus the. hamara kam chalta gaya chalta gaya.hum ab dono bhaio contract se kam lete the.                                                                                                                                                                                                                                                           par hamari kismat ne hume rulane ka nakki kiya hoga isliye jab 26/1/2001 ko jab gujratme dhartikamp hua uske badke do mahine me meri mataji ka nidhan ho gaya.unki aayu us wakt 48 year ki rahi ho gi .mutyu ka karan pet me pani bharanese ho gayi.                                                                                                                                                                                                                                           hamare ghar pariwar par aabh tut pada. hum achanak hi akele pad gaye. pariwarke sab sadasya tut chuke the. jine ki koi wjah ab hame nahi lag rahi thi.duniyame humara koi nahi aisa hume lag raha tha.jaye to kaha jaye kise humari ye dukhbhari kahani sunaye .apna kahne ko humare pass jyada kutumijan nahi the.ab yah se mera or god conection chalu hota hai. aage aage padhte jayiye dhire dhire god hai uska aapko ahesas karata jaunga.                                                                                                                                                                                                                                                                                                                 aapka priya dost                                                                                                                                       baldevbhai d. thakor