yaha is visibale( jo hamari ankhe dekhti hai or mind ko bejti hai) duniyame aake sab log jab unki ummar hoti hai18 se upar tab is godki banayi mohmayi duniya me lipt(otprot-karya me vyast joki iswer ne hi unko diya hua hota hai or sab iswer se hi sanchalit hote hai) ho jate hai or usko yaha bhejne wle ko bhul jate hai-or manme jobhi burai ya acchayi apne bhav visv me aaye vo karte rahte hai. jobhi karm karoge atma-svay(jo godka ans hota hai wo) sakshi rahta hai.us karma karm ka fal avsya milta hai-fir chahe vo acche kiye ho ya bure- karm bandta hai-mindme jo soch aati hai usse karm karm nahi hota par us vichar ko amalme lanese karm banta hai-harek karm ka alag alag fal hai vo uske niyma anusar deta rahta hai.abhi tatkal namile to uska matlab ye nahi ki us karm ka fal nahi milega uska time vo tay karta hai.jab time aata hai usi vakt us karmka fal milta hai-par human ko apni karmke fal ki chinta kare bina acche karm karte rahna chahiye-accha karm aor bura karm kya hai vo jab karm ko aap amal me lao tab apni antar atmase pus lo-ki ye accha hai ki bura-apni aantaratma apko guide karegi. apni antar atmase or samay se bada koi guru nahi hai. unse guidence mangte rahiye-kyoki khudki samsya ye khud hi jan sakte hai koi or nahi.                                                                                                                                                                                                                                                                                                                    naswer ka moh,swarthvritti -sodiye-sab godki santan hai, sabko khusi-anand na desake-to apni orse kisiko-dukhi na kariye-naswant duniya hum yaha astitve rakhte hai tab tak hai, badme hume saswat-jo nast na ho us duniyame-jana hota hai-koibhi-jo yaha vartman timme hai-ya bhutkalme the-anant time tak hajir rahne wala nahi hai-sabkoekdin ye duniya sodke jana hai-chahe jivan bhar usne kamakama ke paise ikkatthe kiye ho-means amir ho ya garib-usko jana hota hai-khali hath ayethe hum khali hath hi jayenge.