god sience

aaj me god sience ki bat karne wala hu god sience wo sience hai jise dharti vasio ko aaj nahi to kal-kabhi bhi manna padega aur uspe trust bhi karna padega-jise aaj samajme nahi aata use kabhi na kabhi samaj aajayega. kus rul hai jo patthar ki lakir hai jise soch samajkar-janch-parkhkar sada ke liye -sabhike liye banaye gaye hai-agar wo rul ke hisab se(keval buddhiman jiv hi) nahi chalta to uske parinam nicchit kiye gaye hai.aap khud par visvash karte ho matlab aap bhagwan par hi viswash karte ho-aapko pata hai mai kus galat nahi karunga-matlab bhagwan kus galat nahi karega.god hi ka ans ho aap-aap ke andar rah ke god hi aapki duniya chala raha hai jiska sreya vo aap ko de rahe hai-kyoki aap godke sikhte huye bacche ho. bura karoge to bhavisya me aapko bura milega.accha karoge to bhavisyame aapko aacha milega bo-oge babul to aam nahi milenge-kante hi milenge.jaisa karoge vaisa paoge ya bharoge.tumhara vartman hi tumhara bhavisya ka rasta banata hai.tumhara bhavisya kaisa hoga vo tum vartman me kya kar rahe ho logoke sath kaisa vyavhar kar rahe ho uske upar se dikhaee padega. hume yaha shikh ne padhne bheja gaya hai-hume shikh ke padh likh ke iswar ke kabil banna hai.koi yaha kisika dusman nahi hai. sirf itna hota hai ki paristhitiya hamare fever me nahi haoti-paristhitio ko apni fever me karo.ruls tutte hai to panishment milti hai vo turant nahi milti par bhavisya me milti hai vakt ane par taki vo banaye gaye ruls dusribar na tute uska aapko dhyan rahe.kon kahta hai ki kudrat nahi hai koibhi samsya ho apne andar jank kar dekho vaha rasta dikhaneko taeeyar kudrat baithi huee hai aapke andar.rasta dhundhne ke liye bahar kahi mat jao rasta andar se milega.kudratke sience ko smajne ke liye sraddha,use par viswas,bhakti anivarya hai tabhi kudratka sience samaj me aayega.ek mind wev hota hai jisse aap kudrat ka sampark kar sakte ho vaha se sab bato ka jawab aayega. batchit bhi hogi.naye raste bhi khulenge.kudrat een najro se dikhaee dene wala tatva nahi hai wo manki aankhose buddhi ki aankho se-sixth sense se dikhaee degi.astu

samsyao se mat ghabraeeye-samsyao se datkar samna kariye samsyaee bhag jayegi-nidar baniye.aapatio se datkar mukabla kijiye vo dur  ho jayegi.jo samsya-aapati se ghabrate rahte hai uuse samsyaye or daraneki kosis karti hai. kisi bhi vyakti ka har time eek jaisa nahi rahta hai.time badlte rahta hai.aaj dukh ke din hai to kal sukh ke din aane vale hote hai.aaj -abhi andhera hai to kal sawera ane wala hai-sawera ugne wala hai.apne aap ko kosiye mat kyoki koee bhi paristhitiya aapki hath ki baat nahi hai use time pe sod dijiye.bas aap sirf us disa me kam karte rahiye jisse aapki samsyaye dur ho jaye baki kudrat ke hath me sod dijiye wo sabka bhala hi karega.                                                                                                                                               ek se din sab ke nahi rahte.time ka ye badlav kudrat ki sahjikta hai.ek si sthitiya kudrat kisiki bhi nahi rakhti.usse badlti rahti hai.is liye dukh me na jyada dukhi rahiye aur sukhme na salak jaeeye.sthit pragnya jaisi mansik sthiti ke sath jivan bitaeeye.yani jivan ke koibhi sthiti me na ghabra jaeeye aur sthiti acchi hone pe na usalkud kariye.koibhi sthiti me eek jaise rahiye.sthit pragya.jise koeebhi jivan ki sthiti ki asar nahi hoti vo jivanki koi bhi sthiti mai eek saman-eek jaisa vartan karta hai.                                                                                                                                                        dard bhari sthitio se apne aapko jaldi bahar nikaliye.kyoki dardbhari sthitiya vyakti ko kamzor bana deti hai.usse jaldi bahar nikal ne ke liye vojo dard bhari sthiti uttpann huee hai usse jaldi se apna dhyan hata kar dusri aur-dusri pravvuttiyo me apna dhyan kendrit kariye-dard bhari paristhitio ka apne aap samtolan ho jayega-yani ki dard bhari sthitiya dhire dhire hoke chalijayegi.kabhi bhi itne udas mat baniye ki aapko apne jivan ko khatm karne ka vichar aa jaye-ya apne jivan ko khatm karne ki soch aapke manme panap ne lage-itne udas mat rahiye-jivan ya sab jivano ka samuh ye kudrat ki rachaee gayi eek maya hai jise hum sach mankar ji rahe hai.ye kudrat ka rachaya gaya eek khel hai jise hum sach mankar khel rahe hai.sabko eek soch niyantrit karti hai aur vo hai kudrat ki soch-main computer-main sarver jahase sabki jindgi-jivan ke tar jude huye hai.isliye koeebhi paristhitio me khus rahiye-soti soti babato me khus ho jane ki kala sikh lijiye.soti soti babato me khus ho jaeeye.give up -dedene ki bhavna rakhiye.santoshi rahiye.aur jivan me uccha guno ko grahan kijiye.apne sindhat khud chuniye-jo sindhatt uccha ho-aur usko kabhi bhi mat sodiye.vohi tumhare jivan ki amulya mudi hogi.aur vohi tumhara jivan par karayegi.khus rahiye hardam aur aanand me rahiye              .astu

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 father or mother is duniya ke abhinn ang hai. kudrat ne apni duniya chalane ke liye do abhinn ang uttpann kiye eek purush or dusri stri. inke bina duniya chalana muskil hi nahi na mumkin hai. harek jivo me stri(nari) aur purush(nar) uttpann kiya inhi se ye duniya ka astitva aaj tak tik paya hai aur inhi se age tikega. nar ka karya hai gruh ko aarthik rup se chalana. aur khudse paida huye parivar ko chalana. bus yahi karya kudrat bhi kar rahi hai. kudrati tatva apna ghar(brahmand) chala rahe hai.ye unka kartavya aur jawabdari bhi hai. kyoki sari manav jaat aur pruthvi par ke jiv unke amulya bacche hai. unki reenspobility hai harek jiv ke prati, jo vo nibha rahe hai aur age bhi nibhate rahenge. kudrat ka karya hai sayyogo ko uttpann karna. jo jo sayyog bante hai ye kudrat hi uttpann karti hai. isme mother ka role bhavnakiy jaruriyato ko pura karna hai.bacche mother se bhavna se jude rahte hai. deviya bhi jivoki bhavnakiy jaruriyato ko pura karneki kosis karti hai. ye sansar multah iswer ki santan hai, aur yaha dekha jaye to sab ek dusreke bhai-bahan hi hai.par sansar ko chalane me is sabandh ko dhyan me na lete huye ekdusre ek dusre ke sath ghar basate hai.jo ki lambe gale se bhai bahan hote hai. putra pita ki zerox copy hota hai atah hum sab us pitah ki zerox copiya hai-sarir se nahi aatma se. aatma us pita ki zerox copy hai. yahi bandhn ne hume ajtak jode rakkha hai. aur yahi bandhan se kabhi na kabhi insaniyat bahar nikalti rahti hai.yahake sab riste nate juthe hai, jiye jabtak tab tak nibhane hote hai, mrutyuke bad ye ristenate sut jate hai.yaha jisko jo kirdar mila hota hai vo jiye tab tak nibhane hote hai-vo bhi pramanikta se.yaha -is brahmand me eek hi rista saccha aur niswarth hai-jo anant time tak chalta rahta hai aur vo hai aur vo hai jiv aur parmatmaka-bhakt aur bhagwan ka-jiv aur shiv(kalyankari tatva) ka ye eek nata-rista hai jo bina tute(atut) anant time tak chalta rahta hai-chalta rahta hai-chaltahi rahta hai- jo log aaj is najro se(ankhose deekhaee dene  vali) is duniya ko dekh ke- aur iswer ko nakar-(nastik log) dete hai use jab uske sarir ka mrutyu ka time aata hai tab antim time me iswer yad aata hai-us xan uase gyat ho jata hai ki sab iswer ki rachaee gaee maya thi jise sodne kar iswer ke pas jane ka time aa gaya hai-aur tabhi vo nastik iswer hone ka swikar kar ke apni nayi manjil ki aur chal padta hai-ye juthe riste nate pisse sodkar.-astu.

bhavnaye- enalysis

                                                                     BHAVNAYE                                                                                                                                            *************                                                                                                    jivanme bhavnao ka bada mahtva hai, agar is duniyame ekdusrese bhavnaye nahi judi hoti to ye rachaya gaya sansar chalta hi nahi. bavnaye tab jagrut hoti hai jab aise bhav jagte hai aur vohi bhav jagana kudrat ka karya hai. bhavnaye jagne ke liye mindme alag alag cemical ka uttpann hona anivarya banta hai agar aap hans rahe hai to aap ne koee ghatna aankho se dekhi ya kano se suni ya padhi hai jisse aapke mind me hansne wala cemical uttpann hua aur aap us bhav ko pradarshit kar rahe hai.vaise hi rone ka bhav jagne ke karan rona,prem karna,nafrat karna,bhakti ka bhav jagna,ahobhav hona,unchbhav jagna nimna bhav jagna ye sab  mind me uttpann hote alag alag cemical ki vajah se hai konsebhav kab jagana ye kudratke hath me hai. sansar kya hai -sansar eese bhavo ke karan ghat rahe ghtna ka samuh hai. bhavo ke karan ho rahe vyavharo se jo ghatnaye ghatti rahti hai uska samuh  hai.prati  xan milion ghatnaye ghatti rahti hai yaha.eesi hi ghatnao se sansar chakra chalta rahta hai yaha.   sansarchakra ko chalta rahne ke liye harek ko koee na koee bhav jagna jaruri hai.agar  jivo me eek hi bhav hota to sab ruk sa jata. kahiye ki aage hi na badhta. bhgawan ko hummesh bhavnaye pasand hoti hai. bhavnaye dilse nikal kar dimag me us bhavna ka cemical banta hai fir aap us bhav ke asarke nicche aate ho.   aur vyavhar karte rahte ho. bhakto me jo gyani hai -jise sarv gyaat hai vo- vaise bhakt jyada pasand karte hai.  aur jo agyani hai , aur bhrahmandiy sindhanto ki avganna karte hai vo is sansarme aate jate rahte hai. tab tak jabtak use sab gyan na mil jaye.jo kudrat ko jankar bhi anjan jaisa vyavhar karta hai jo kudrat ke banaye gaye nitiniyamo ki avhelna karta hai vo apna hi bura kar raha hota hai.kaliyug me agar koee bura bankar sukhchain se ji raha hai, pal pal juth bolkar sukh chain se ji raha hai to use dekhkar apne sinddant badliye mat kyoki vo uska sukhchain lamba nahi chalta -time aane par use bhi sindhanto ka mahtv shikhaya jata hai.time ane par uske vo sukhchain sinliye jate hai jo usne kudrat ke banaye gaye sindhant ki avganna karke mile hai.vo sukh chai use uske aglejanm ke punya karmo ke karan mile hote hai-jo khatm hote hi uski buri avdasa suri hoti hai. bhagvan par sraddha aur viswash anivarya hai.bhagvan par viswash rakhiye vo kisika bhi bura nahi chahta.dev hammesha hi sab jivo ki hit ki hi sochte rahte hai. aur ab muje ye jarur kahna hai ki jo duniya me aantak failate hai nirdoso ko mrutyu dete rahte hai-unaka      antbhi bahot buri tarike se hota hai. jivan diya hai to aanand me jio par kisiko nadna nahi,matlab kisike jivan me problem mat creat kijiye ho sake to use problem se bacchaeeye. dhanyavaad-thanks-aastu.                        

apna vyahvhar dusro ke prati friendly rakhe

apna vyavhar kaisa rakhe- kudrat sacche insan ki xan xan parixaye leta rahta hai- ye dekhne ke liye vo apne niti aur niyamo pe kayam hai ki nahi? vo apne mulyo ko sabse upar rakh raha hai ki nahi-vo apne mulyo ko chahe jaisibhi muskeli aaye sodta to nahi na? uske manme mulyoka mahtva sabse adhik hai ki nahi-ye sab chek karne ke liye kudrat sacche insan ki hamesa parixa karta rahta hai-vo kahi badlta to nahina ye chek bhi iswer karta hai. dusroke prati uska vyavhar karna ye  sab uske jivan ka hisab rakhne me iswer ko kam aata hai. kyoki aage jake(uska manusya jivan samapt hone ke bad) use uaske jivan me kiye gaye karyo aur dusro ke prati kiye gaye vyavhar ka fal dena hota hai. ye hisab chokkas (khara) rakhna padta hai. taki use uska sahi fal diya jaye. isaliye jaisa vyavhar aapne  anya ko diya hota hai aisa hi vyavhar aapko agar usse na mil paye to anya se dilwa deta hai.esa sayong rachta hai ki vo vyavhar(uske jaisa hi vyavhar) aapko mile. agar insan bhagvan ki harek prakriyao ko samaj jaye to use jivan kya hai-jivan kyo hai-jivan kisliye hai ke sawalo ke javab mil jaye aur dusro (ki jo part of god hai) unke prati vyavhar kaisa karna chahiye uski samaj aaye. agar aap jo vyavhar dusro ke prati kar rahe hai uski chakasni karni ho ki vo jo mai  uske sath vyavhar kar raha hu vo vyahvhar vo mere sath karta to mai kaisa fil karta mai jo vyahvar uske sath kar raha hu vohi vyavhar vo mere sath kare to mai kaisa mahsus karta vo soch lena chahiye. tabhi dusro ke prati vyahvaroki samaj aayegi. bolne bhi eek kala hoti hai jise vaakchaturya kaha jata hai-boliye aise ki samneke manusya ke kanome misri ghul jaye taki vo aapko sunne ka pasand kare aur bar bar sunna pasand kare. manusya kal me bis sal ke hojaye tab duniyadari ki sab samaj viksit hojati hai,tabhi se apne jivan ke sacche mulya( ki jise hi iswer saccha sona - true gold- samjte hai) ko chuniye aur chahe jivan me jitnibhi muskil ghadi aaye use kabhi na sodiye-iswar aapka sath kabhi nahi sodega-us mulyo ke sath jivan me chalte chale jaeeye-aapko jivan me chahiye vo mil jayega-ha aapke karyoke fal ki aur najar mat kariye-sahi vakt aane par aapko sahi fal mil jayega-iswer par bharosa rakhiye-vo kisika bura nahi chahta-vo jivan ke kiye gaye karyo ke hisab me kabhibhi unch-nich nahi karta.bure insan ki harvakt iswer parixa isliye nahi leta kyoki vo iswer ki agli parixao me fail ho chuka hota hai aur usne jo jivanmulya chune hai usse uske fal nirdharit hochuke hote hai isliye bure insanki harvakt or harxan parixa nahi leta ha agar vo firse accha or saccha insan banneka nirdhar karke sahijivanmulyo chunta hai usitime se uski vapis parixaye suru hojati hai-burabanna asan hai,saccha banna jivan ke sahi mulyo ko chunke chalta rahna bahot kathin hai-isliye axar log hamesa buraeeyo ko pasand karlete hai.sacche mulyo par chalna unko bhata nahi hai. astu.

kudrat hai ki nahi is bat par bahut hi charchaye huee ye isliye huee ki kudrat apni is chrm(chamdewali) aankho se nahi dekhaee deta ya deti.yah ek assa setings hai, jo pahle se apne aap hi ban gaya hai ki pruthvi ka koi bhi jiv iswar ko dekh nahi sakega. yaha ke vigyan ka eek niyam hai ki jo dikhta nahi vo hota nahi-uske hone ke liye aisi koi thos sabooti(proof) chahiye jisse ye porvar ho jaye ki iswer ya unki duniya hai,aur vo karya kaise karte hai-kya kya karya karte hai uski thos sabooti duniya walo ko chahiye jo kabhi bhi mil nahi sakti is liye aajkal nastikvad ki bolbala hai.agar kisiko iswer bhagwan ki bate karenge to bolenge"dekha dijiye iswer kaha hai? aapne kabhi use dekha hai" agar koee apse yahi sawal kare to aap kah dijiye "tumhari ander jank ke ekbar dekh lo vo aap ke ander hi baitha hai aur aapki duniya chala raha hai,halaki vo kabhi nahi kahega ki"o bhai mai tumhari duniya chala raha hu" kyoki ye kahna uska swabhav nahi hai,uske aaap ke ander se chale jane ke bad,na aap hil sakenge nadool sakenge,na hans sakege,na ro sakenge aur na koi dunyavi gatividhiya kar sakoge-apka sarir nirjiv ho jayega." agar iswar nahi hai to fir ye duniya-univers aur universo ke univers kaise uttpann huye? eek bat samjlijiye koibhi chij apne aap hi uttpann nahi hoti outomatacly kus bhi nahi hota kus uttpann hone ke picche kus hota hai,ha ye alag bat hai ki hum use dekh nahi sakte.aur dekh sakte usse mil sakte to hum use paresan kar dete aisa paresan ki vo ye duniya hi na chala pate isliye vo nahi dikhte vohi aaccha seting hai ye duniya chalne ke liye.manav swabhav hai vo kus kar dega to mitro ko swajno ko bolta rahega, kaheta firega dekho maine ye kardiya hai,maine ye kiya hai.kudrati tatvo ka ye swabhav raha hai ki vo sabkus karlete hai parbhi unko pusa jaye to vo kahenge bhai maine kusbhi nahi kiya hai iska karta mai nahi hu vo to samay aur sanjogo(sayogo) ne kiya hai. aise bolne se usme abhiman ya garv ka namo nishan nahi rahta.ye maine kiya-ye maine kiya vale vakya me abhiman salakta dikhaee deta hai.aap me kabhi abhiman ko ghar banane na de-jo karya karna hai voto hame karna hi hai,use swabhavik-sahaj hone de aur vo karya karna hamari jimmevari bhi hoti hai-jaise univarse ko thik thak chalana iswariy tatvo ki jimmevari hai. eek do ya jyada vigyaniko ke bol dene se kudrat mar nahi jati-kyoki unko mrutyu hoti nahi hai.aur eek do ya jyada vaigayaniko ke kah dene se iswer ya eswer ki duniya nahi hai, to vo mit nahi jati. chahe bhrahmand na rahe(halaki aisa time ayega nahi-bhrahmand anant time tak astitva me rahega) fir bhi iswer to astitva me rahega hi. " muje mitna hota to mai astitva mai aaya hi kyu hu" vali soch isweri tatvo ki hoti hai. agar hum dekhe apni buddhi chalake dekhe to iswer aur iswer ki duniya samajme ajayegi.bhrahmand ko nalo samaj ne ke liye pruthvi ko hi lelo.jab pruthvi agni ka gola tha bahot varso ke bad jab vo thanda hua aur usme pani aaya to aise sayog kisne uttpann kiye-banane vale ne-pani ke bad eek kosiya jiv ko prayogik dhoran pe uttpan karna-kisne kiya-banane valene-badme kus or jiv ke uttpann karne ka vata varan kisne paida kiya-banane vale ne-jiv ke uttpann karne ke bad unke sthul(mas-haddi vala sarir) ko khane ki, rahne ki aur kaee jaruriyato ka vichar kisko aaya-banane vale ko-us jaruriyat ki purti ke liye usne pad pudho ko pahle se hi uttpann hone ka vatavaran banane ka vichar kisne kiya-banane valene-badme sab jiv utpann hote gaye last mai ayaa manusya ki jo iswer ki sresth rachna hai(kyoki vo bauddhik hai-kisi bhi chij pe soch vichar kar sakta hai)  uski harek jaruriyat ka vatavarn aur sayog kis ne racha-banane vale ne- to bolo iswer kaha nahi hai. dekhaee na de iska matlab hai ki vo nahi hai?-iska matlab hai ki hum nastik ban jaye dekhne jaye to sab jagah iswer hai aur ankh ade hath karo to ye duniya bina matlabki-koi kamki nahi aisi- banaee hai aisa lagega-fir hum me hi mukesh da ke wo git sunayee de-duniya banane wale kya tere manme samaee-tune kaheko duniya banaee?" astu.

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<div><img src="http://www.easywork-greatpay.com/blog/wp-content/uploads/2015/02/Soldering.jpg" alt="" width="100%" height="360" /><br />
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<p style="margin: 0px 0px 20px; padding: 0px; font-size: 14px; line-height: 22px; color: rgb(85, 85, 85); font-family: 'Lucida Grande', 'Lucida Sans Unicode', Verdana, Helvetica, Arial, sans-serif; background-color: rgb(255, 255, 255);">Several years ago there were ads running about <a href="\" https://www.easywork-greatpay.net/aff_tools/raj2525/tool/article_ads/3\""="">making money at home assembling circuit boards.</a> For anyone that has some experience in soldering electronic boards, this seems like it could be agreatdeal. One of these companies was from Georgia and they claimed you could make $4.00 to $5.00 for each board.</p>
<p style="margin: 0px 0px 20px; padding: 0px; font-size: 14px; line-height: 22px; color: rgb(85, 85, 85); font-family: 'Lucida Grande', 'Lucida Sans Unicode', Verdana, Helvetica, Arial, sans-serif; background-color: rgb(255, 255, 255);">This is just one of the make money at home companies that are still around today. There are still companies that give you the chance to <a href="\" https://www.easywork-greatpay.net/aff_tools/raj2525/tool/article_ads/3\""="">make money assembling products at home in your spare time.</a></p>
<p style="margin: 0px 0px 20px; padding: 0px; font-size: 14px; line-height: 22px; color: rgb(85, 85, 85); font-family: 'Lucida Grande', 'Lucida Sans Unicode', Verdana, Helvetica, Arial, sans-serif; background-color: rgb(255, 255, 255);">If you are good at soldering, then you could imagine all the money you could make with this opportunity. If you can put together two or three boards, you could be making $8.00 to $15.00 an hour depending on your pay rate. Before you start making this money, the company requires you to complete one board to test your abilities.</p></div>

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kabhi khud se mila karo!

kaee(bauddhik) log is duniya me jite hai,par khud se roj milne wale kitne?kabhi kabhi time nikal ke(koee eek time nakki kar lo khud se milne ka) kar khud se roj mil liya karo.aap kahoge mai khud apne aap se kaise mil sakta hu,to tum khud apne aapse mil sakte ho-apne aapse miloge to janoge ki mai kitna divya hu,mereme durgun panap sakte hi nahi,mai kisiskabhi bura soch sakta ya kar hi sakta nahi.koee din ka eek time jobhi aap ko suteble ho -koee aapko distrube na kare aisi jagah me yogi ki mudrame baith jaeeye.aankhe bandkar dijiye-aapme jobhi vichar chal rahe ho usko hata dijiye-eek dam eeerr ho jaeeye.-eekdam sant ho jaeeye.vicharo se mukt ho jaeeye.tabhi to aap mere paas(sunya-zero kepass oum ke pass) aa skoge-aap apne pas aa sakoge,aap apne aapko nihar sakoge.ankhe band karke aapko jo bhi mantra priya ho-hari oum tasat- ka jap kijiye-aap apne me rahe durguno ko samjiye-use hatane ka sankalp kijiye. aap apne jivan ke sinddhant nakki kijiye aur us sinddhanto par tike rahneka sankalp kijiye.                                                                                                                                                                                             dhyanavsthame aap mukt vihar kijiye aur aapke andarki duniya nihariye-dhire dhire ye avstha aapko meri aur le aayegi.mai,na sakar,na akar na prakar hu mai nirakar hu.mera na akar hai na prakar hai,firbhi sansar ke sab akar prakar mere hi hai.na mai nar hu na nari hu firbhi sab nar-nari mere hi swarup hai. sansar mujse hi kriya -sil hai.aur anant time tak kriyasil rahega.aap apne aapse milte ho to mujko hi milte hao-aap mere hi ans ho-aap divya ho meri tarah.aap harroj ke karya se time nikal kar apne aap se mila kare-fir dekhiye aapki duniya rango-aur khushali se bhar jayegi.bahetar jivan ke liye apne aap se milna bahot jaruri hai.aapko vahi se apne tamam sawalo ke jawab milenge-aapko vahise apki tamam samsyao ke hal milenge.harroj apne aapse mila kijiye-aur apne apkojaniye-pahechaniye.astu

sukh uttpann karna ya dukh uttpann karna khudke hath me.

manusya jab jivan ki suruat karta hai-yaniki usse jab jagat ka gyan hota hai tabse use nirdharit karna padta hai ki vo kaise jiye-use apna lax pahle nirdharit kar dena chaiye-lax nirdharna me manviya sadgun bahut jaruri hote hai,jai se paropkarki bhavna,daya, xama, wave(jane dene ki niti),kisi ke sath bhi sal kapat na karna,abhav vale logo ke liye hamdardi or prem,sadbhavna,uncha charitra(apni patni ke siva anya striyo ko vrajr manna-ya kisi stri ko na buri najar se dekhna)jivan me sabko sahayak hona,jua ya vyasno se dur rahena jaise sadgun insan ko sahi maeeno me insan hone ki anubhuti dete hai,rupeeyo-paiso(dhan) na hone se manusya garib(poor) nahi hota insan sadgun na hone ki vajah se garib hota hai.aise(durgun vale) insanoki sachmuch daya khani chahiye-uske pas chahe jitana bhi dhan hoga vo sahi maeeno me garib hai.sadgun koi dukano me nahi bikte woto andrke humare ander ke sacche bhav hai jo kahi na kahi prakat hote rahte hai-jisme jaise bhav hoge vaise bhav samay-samay par prakat hote rahenge.vaise koi insan garib nahi hai(dhan ke najariye se mat dekho-dhan ka kya hai aaj hai to kal nahi hai-or parso hai-dhan ek maya hai jo aata jata raheta hai) par vo insan apne jivan ke sahi sindhant to chune,sabko swapn(khwab) dekhne ka adhikar de rakha hai kudrat ne-bas khwab dekhkar use pura karne me jut jaye to samay aane par wo khwab(swapn) bhi pura hoga.bas use pura karne ki sacchi lagan aur mahenat chahiye-sabko uske swapn ka fal milta hai,bas siddhant nakki karke use niyam par chalte chale jao-bas tumhare swapn dusro ko nuksan ya aahat karne wale nahi hone chahiye.warna uska fal ulta milne wala ho jata hai.-bure karya(kam) ka bura natija.bas isee tarah bhagwan bhi swapn dekhte hai,par apne liye nahi apne jivo ke liye-pure sansar ke kalyan ke liye.aur fir wo jut jata hai us pure sansar ke kalyan ke liye.mera kya hai me to ek sunya hu,mai hote huye bhi nahi hu aur nahi hote huye bhi hu.matlab-mai hu..hu..firbhi nahi hu...aur nahi..nahi..fir..bhir bhi hu..muje samjna...muskil...hai..mera koee akar-prakar..nahi..hai..firbhi..sab..akar..prakar..mere hi hai..mai hi sab karta...hu...firbhi mai..kus nahi karta..muje samjne ..ki uljan me pade..bina..hi ..aap..apne...apko janiye samjiye..mai..apne aap hi..apki samaj..me aajaunga..nahi..muje prasiddhi..ki bhukh nahi hai..nahi..koee mai meri namna..ya kirti chahta hu...muje sansar se kusbhi..nahi..chahiye..mai..kus leta nahi..kus..na kus..deta rahta hu...khai..topic..badal gaya..mul topic tha..insan hi...apne...sukh..ya dukh..ka..karan hai..sukhi..hona ya dukhi hona ye manusya ke khudke hath mai hai..aapki ander shiv(kalyan karak tatva) aur jiv(iswar ki banayi gayi rachna) dono hi baste hai-hraday ke ander-sab me-shiv(kalyankarak tatva) ko sune unka kaha mane-bure ko bura kahe acche ko accha-matlab bura accha jo bhi nirnay karna hai aapko karna hai.aapke nirnayo par aapka bhavisya nirbhar hai-aapke vartano par aapka bhavisya nirbhar hai.jivan naiya kis aur le jani hai vo aap hi tay kar sakte hai-krupa karke aapki jivan naeeya aachaee ki or le chale aap bhavisya me sukhi ho jayenge-kyo ki vartman me jobhi karya aap karte hai vo karya bhavisya nirman karta hai aur aane vala bhavisya eek din vartman banta hai-ees liye sukhi hona dukhi hona aapke hi hath me hai-jaisa karoge-vaisa paoge.-astu.

daiviy log ke mrutyu iccha mrutyu hoti hai,meri(mere manav sarir ki) mrutyu tay hai meri mrutyu 26-6-2044 ko do parahar12:01 30 secodke bad hogi. aap kahoge kaha mrutyu ki baat leke baith gaye,ha sahi hai mrutyu hoti hi nahi to fir uski baat kyo karni par pruthvi par saririk mrutyu hoti hai,khair mrutyu ke mudde ko mene pahle charch liya hai.mryutyu se kya ghabhrana vo to pruthvi vasiyo ko harek ko aani hai. fir bhi log jaise unko kabhi mrutyu aayegi hi nahi aise jite hai aur bure se bure karm karte rahte hai.                                                                                                                                                                                               khair us mudde ko jane de,jiska jaisa karm vaisa hi fal vo payega-holi aa rahi hai sab ko advance me holiki mubarkbad dedu.hamare india me tyoharo ka eek alag hi maza hai.enjoy the holy.kisika nuksan mat karna dosto.sab ki holi manglmay ho aisi subhkamnaye.                                                                                                                                                                                                                              ye jivan ki kahani,matlab jivan utpann hua,chetnaye uttpann huee ye baat 40,00000 cr.vars ki hai pruthvi ke varso ke hisa se mere uttpatti ke bad jo jivan chakra uttpann hua jo brahmand uttpann hua us baato ko 40,00000 cr. vars huye.(faik raha hu-agar aapko aisa lag raha hai to,yesha samaj ne ki bhul mat karna) ye satya hai aur satya to akhir satya hota hai chahe aap use jutlao ya usse muh mod lo par wo badlta nahi. aanand me rahe,prasann rahe,sukhi  rahe-astu-dusra post bad me.

yah univers kis niyam se chal raha hai?

aap ko prasn hoga ki yah univers konse niyamo se chal raha hai-to janiye ki yah univers eek simpal karya or karan ke niyamo par chal raha hai,yah univers karya or karan ke niyamo se badhit hai.aur usi karan se ye chal raha hai.time-travel posible hai,maine kaee bar time travel ki hai jiski ginti muje bhi yad nahi ki maine kitni bar time travel ki hogi.mai lagbhag do teen din mai time-travel karta hu-kabhi kabhi harroj ka kram bhi ye ho jata hai-time travel mere liye koi navaee(aschrya)ki chij nahi hai.waisebhi mai ek time traveler hi hu.avkas mai time(pruthvi ke hisab se sota ho jata hai) mane aapka eekdin pruthvi par bita hoga to avkash me ek mini second bhi nahi bita hoga-matlab ye hua ki hum jab jiv ko dharti par bhejte hai janm lene ke liye tab se agar uske aayu ke sou saal hoge aur wo sou sall ke bad mrutyu pamke hamare pass aayega to bhi hume lagega ki tumne to dus din pruthvi par bitaye aur humare pass wapas aa gaye! matlab pruthvi ke 100 saal ke barabar humare dus dien hi hai.matlab itna time ka diffrence hai-avkash aur pruthvi ke time ke bech mai!                                                                                                                                                                                                                                                                                                     agar manav sabhyta chati hai ki hume wo sabkus mile jise wo chati hai to jarur milega par-par use brhmandiy niyamoka palan karke jina hoga-matlab brahmand ke jo niyam-siddhant hum daiviy logo ne banaye hai uska palan karna hoga tabhi unko hum wo chate hai wo de sakenge-jaise jivan me durguno ko(juth bolna,dusroko salna,dhokha dena,chori karna,jua khelna,vyasan karna,kisike dil ko dukh,dard ya glani se bhar dena,dusre ki sampatti ko yen-ken prakar se hansil karna-jaise avguno) ka tyag kar dena aur kaee aur bhi niyam sindhant hai is banaye gaye niyam siddhanto ke viruddh ke jo siddhant hai uska agar tyag karke jivan jiye to hum daiv log unhe wo de sakte hai(manviy saskruti-sabhyata ko vo de sakte hai) jo vo chahte hai.hum khush rahenge agar aaplogo ko wo mile jo aap chate ho.par manviya sabhyata ko humare banaye gaye niyamo ka palan karna padega aur jivan paryant karna padega to mil sakta hai-time travel machine aur vigyan ki kaee naee khoje jo hum daiv logone soch rakkhi hai ki wo aap logo ko mile.astu

aap khud khudke khuda-god iswer ho!

apne aapko kabhibhi kam mat ankiye(kabhi kam mat samjiye,nicha mat samjiye) kyoki yaha sab jiv divya hai aap bhi divya hai.prmatma ka ans kabhibhi adivya nahi ho sakta kyoki parmatma yani mera swa param divya hai,aap mere ans(part of me,mere bhag ho) aap kaise nimn(nicha) ho sakte ho,aap unch kaxa ke jiv ho -apne aapko kabhi bhi nicha ya kurup mat aankiye,aapka antrik sondrya nihariye,aap abhibhut,abhibhavk ho jayenge.aap khud apne khuda-god-eswer-bhagwan ho,apne aapko kabhi bhi galat raste par mat jane de,apne aapko galat raste pe jane se rokiye-apne aapko galat karne se rokiye-aapme jo durgun-ya galatsalat vichar aate hai vo adivya hai-aapme jo durgun ghar karke baith gaye hai vo adivya hai-aap adivya nahi ho sakte.apne aapko buri aadto,bure guno,aur bure vicharo se sudaeeye-aaphi apna bhala kar sakto ho-apne aap pe eek upkar karo in buri aadto,in bure guno-yani durguno aur bure vichar se suda kar,acchi adto,acche guno-sadguno-aur acche vicharo ki aur apni jivan naiya mod do-fir dekhiye jivan aapko jine jaisa lagega.dusroko aanand dena suru karo,apne aap par itna upkar karne ke bad dusro par upkar karna suru kar do-jivan me jisme jisme apni swarth vrutti hai use tyag do-paropkari ban jao-sachmuchme ab jivan aapko sunder lage ga-jine jaisa lagega-apne hi aaine me apne aapko nihar kar aap khil uthoge-vah mai kitna sunder dikh raha hu,mai kitna divya hu.fir aap apne liye nahi dusro ke liye jina suru kar doge. sahi maino me tabhi aap apne khuda-god,bhagwan,eawer hoge.aap apne hi taranhar hoge.kabhi kabhi ekant mebaith kar dhyan lagaya kiji ye aur apne apke ander utar jaya kijiye vaha aapko apna aur mera darsan karne ko milega.kabhi kabhi dhyan me baith kar aapka jo bhi problem hai uska manan kijiye us problem ka hal aap ko aapke ander se hi milega.is liye kahta hu apne aapne aapko kabhi kam mat aankiye ya kabhibhi akela mat mahsoos kijiye mai aapke sath ho-apne aap ko lachar,ya pangu mat mahsoos kijiye eesi ghadi me dyan laga kar apne aapme utar jaeeye.apne antar me chale jaeeye.aapko vaha har prasna ka uttar milega-har muskil ka hal milega.aap divya hai ,aap hi aapke khuda hai-aap apna uddhar kar sakte hai-aap divya hai.astu

kaise chalta hai ye univers?-janiye,samjiye.

mera karya jo pruthvilok ke jiv hai unke jaisa sarir nahi balke vayurup sarir walo ko jineki urja or karyakari urja deneka hai.us urja se daiviya log jivit bhi rahte hai aur us urja se vo bade bade karya bhi karte hai. vo urja meremind ke urja xetra(urja bhandar) me automaticly(aapoaap) banti hai  aur mere mind se unke sarir ke nabhie hokar unke mind tak chali jati hai-jisse vo jivit bhi rahte hai aur karya bhi karte hai-eesi liye vo sab oum bhakt hai-mai unhe vo urja time time par avirat deta rahta hu, unki eek aur jaruriyat bhi me har time par puri karta rahta hu unki bhavnakiy jaruriyat aur unki sexual jaruriyat jo mai sab ki alag-alag time par alag alag deviyo ki jaruriyat puri karta rahta hu.sab devi devtao ko mere aadesho ka palan karna hota hai.unse mai telepathi ke jariye harvakt-pruthvilok me jab muje time mile tab juda rahta hu.tino mahadev(brhma,visnu,mahesh) mujse aadesh paake karya karte hai(ye baate mai(yani mera swa) aap ko isliye nahi bata raha hu ki mujme is baat ka aabhiman aa gaya hai ki  vo mujse aadesh pakar karya karte hai-mera swa nibhimani hai abhiman  mujko sprshta hi nahi hai-(hum devlog durguno ko rakhte hi nahi hai) hum kabhi eek dusre ko daga nahi dete ya eek dusre se viswatghat nahi karte,hum vachan palan ke pakke hote hai,jo bhi vachan eek dusre ko dete hai use sacche dilse nibhate hai,asatya(juth) kabhi bolte nahi hai.(krupa karke jise meri ye baat pe viswash na ho ya meri ye baate samajme na aaye vo ees blog se dur rahe)                                                                                                                     pruthvi ko sirf pruthvi ko brhmaji ne harike aaadesh se uska vyavsthit planning karke uska nirman kiya gaya-maine(mera swa ne) un tino ko unke hisab se alag alag karya sope chuki planning visnuka tha or use nirman karne ka aadesh visnu ka tha to maine kaha" tumne is pruthvi ka(pruthvi ka nirman karneka socha to tum hi) palan posan karoge, brahma eek rachnakar hai,srujan kar hai to unko naye naye srujan karya sopta hu,or jab lage ki ye srujan bekar ho raha hai-usme humare niyamo ke viruddh karya ho rahe hai tab use nast karne ka vichar bhi hume aayega to vo nast karne ka karya shiv karege,thik hai" ye baat sab ne manzur ki.mere dhvra jo univars nirman huaa uski sampurna jawabdari(jimmevari) mere par thi, par unhone jo planning ke sath nirman kiya uski jimmevari maine unko(un tino ko) sop di. maine ya mera dhvara jo nirman huaa vo annayaas huaa ,matlab humne kabhi socha bhi natha ki univars ka nirman ho jayega. vo univars ka nirman kaise huaa vo aap log aage mere blog me padh chuke hai.mere dhvara jo nirman hua usme pura daiv lok aata hai,unki jaruriyate kahe to kus bhi nahi hai-na khana,napina,na eeknumber jana(na pisab karna) na do number(sandash) jana-na sona(lambe time ke bad sote hai) na koi paiso(dhan) ki jarurat na koi ghar ki jarurat pura univars unka ghar,na koi jarurate(maine ginvaee vo teen jarrat ke eelava na koi jaruriyate) aur  unke dhvra nirman(srujan) kiye gaye grah(pruthvi) vasiyo ki to anginat jarriyate-kabhi kabhi visnu tras jata hai-use uske us pruthvi ke nirman ke vichar(jo maine hi usko diya tha) par gussa aata hai-par kya kare bechara jo kiya vo to nibhana to padega hi-khair muje aap log daiv na gine to bhi mai aap ko tecnicaly bhasha samjata hu ki mai univers ka main computer hu meri soch wo tin computeroke ander jake aap logo ke pas pahuchti hai-matlab meri soch se pura univers kriysil hai mai main server hu mere program anya computero me batta rahta hu. astu.

india me notbandi ke bad jo halat huye hai, vo sab india wale jante hai,bade bade sapne dikha ke india ke halat bigad diye gaye, jo sapne dikhaye gaye unme se ekbhi purna nahi huye,hatheli me chand dikhaya gaya iska jawab agle chunav me janta jarur degi.ees blog me mai idhar udhar ki bate nahi karta hu par rahta hu mai india mai hi to halat ka vivran dena jaruri banta hai log eek saal tak ubhar nahi payenge is halat se.dhandhe rojgar thik se chal nahi rahe hai,kisan log bhi badi halaki utha rahe hai,garib log ke samne yamraj aake khade hai,aur madhyam varg ke log pis rahe hai- in logo ne tana sahi chala rakkhi hai,hitller ke tarike se raj karte hai-kitne dino tak?                                                                                                                                                                                                                                                                                                          aapko sawal hoga aap kyo kus karte nahi? mera jawab hai mere pise pise samay chalta hai, samay ki rah dekhiye aage jake samay badlega eese halat thahrne wala nahi hai, ye din bhi bit jayenge.kus tharta nahi hai-sab kus aata aur jata hai.aap mere janm-25-6-1972 ke bad ki viswa ki sthitiya dekhi ye aap ko lagega ki 1972 ke bad viswa ki sthitiya bahetar se bahetar huee hai aur aage jake aur bahetar se bahetar sthitiya aayegi-ghabraeeye mat-halato ka samna karna sikh jaeeye-aapko koi problem nahi rahegi-har halat ke liye taiyar rahiye aapko koi sawal ya confusion nahi rahega-jobhi hoga dekha jayega(matlab usse-us halat se par utar jayenge) wala etitued rakhiye.halato ko badalte der nahi lagti-har samay ya sthitiya parivartansil hai.hum rahi-musafir hai is jivan safar ke hume muskilose na ghabhrake bas chalte jana hai humari manjil ki aur.meri sistem aanko se na najar aane wali sistem hai, meri sistem ko samjne ke liye sixth sense chahiye jo maine sabko nahi di hai,jo iske yogya hai usiko ye mili hai- aur wo hi mujko dekh sakta ya jan sakta hai.viswa ke halat mere ghar ke halat ke sath sath chal rahe hai. mere eek eek sabd par samay ko chalna padta hai, meri soch se duniy,viswa,eeven univers karyanvit hai-aap chahe is baat ko mane ya na mane isse muje ya mere jo karya karne hai usme koi fark nahi padta.mera jo karya hai pruthvi par ke mere gharko nibhane ka aur samgra univers ka mera karya avichal chalta rahta hai, khas karke me darsnikbhav jyada rakhta hu aur jo ghatnaye ghati rahti sab jagah us par mai kriya-pratikriya jyada nahi deta kyoki muje malum hai yebhi eek din chala jayega kalko kusna kus naya aa jayega aur wo bhi eek din chala jayega aur kus na kus naya aa jayega.samay bahete nir(jal) ki tarah hai wo kisiki rah(intjar) dekhne walomese nahi hai. mera matlab hai halato ko dekh ke aapne mul swabhaw ko tyag ne ki galti bilkul na kare halat to time time par badlte rahte hai, bas aap na badliye- netural rahiye. aastu.

jiv or shiv se kriyasil ye srusti.

                                                                                                                                                                                                                                                    aaj kal jiv vigyani ye dhundhne me lage hai,ki kya hai hamme jo hamare sarir ko jinda(active,gtisil,kriyasi,halanchalan kar sake,chetanvant) rakhta hai? vo hai aaapka jiv(atma) or parmatma(shiv) ka aapke sarir me hajir rahena(hraday sthanme)usse aapka sarir pravutisil rahta hai-jab ye dono sarir sod jate hai tab aapka sarir mrut ho jata hai.ye aatma kaise kudrat uttpann karti hai ye jiv vigyani jane-kudrat paani kaise banati hai vo jane-kudrat pani H2O se banati hai ye vigyanik jante hai hydrozen or oxizen ki matra ko:  66.3333333......% or33.333333......... ko pramansar set kare pani uttpann ho jayega. isi tarah aatmaye O2H se banti hai Oxizen or Hydrozen ki matra   66.3333333.....% or 33.3333333..... hai iski matra pramansar honi chahiye tabhi ye sakya banega. aatma najro se dikhegi nahi...usko active honeke liye ek sarrir chahiye hoga. jisme wo enject karni padegi.(sthapit karni padegi). vo aatma eekdam nayi hogi.jo ye sansar ka kusbhigyan nahi rakhti hogi.(kori slat)jivvigyani mene batayi matra par prayog karna ho to kar sakte hai.aur niskarsh par pahuch sakte hai.kudrat bhi to bada vigyani hai,tabhi to is sansar ka niyaman kar raha hai. aastu.

song here mere nishan.

i like this song---hai kaha mere nishaan---god immotion.

                                                       AA KHUD SE DOSTI KARLE                                         *******                                                                  **********************                                                                                                                                                                                                                                                        hay manusya...tu mujko kaha kaha dhundhta hai...par tune kabhi apne andar jak ke dekha hai...mai waha baitha hu..tumhare hruday me. kabhi apne aap sebhi mil liya karo..tabhi tumko ahesaas hoga ki mai kitna divya hu.mai hamensha uttaum(sresth jo ho use) ko pasand karta hu chahe koi bhi baat ho mai ucch kaxa ko pasand karta hu---tu bhi meri(apne aapki) sangat karle sahi rasta hi dikhaunga...mai harek jiv mai basa hu..uska sahi path darsak(marg darsak) raha hu...(tu mujme hai mai tujme hu)...kisi ko bhi mai vinash..ki aur nahi le jata...(jo ander ka tumhara jiv hai..usko maine swatantra nirnay lene ki swatantrata baxi hai....mai koi bhi babat me salah(marg darshan karta hu..use manna..na manna..ye tumhare jiv ka..vyaktigat abhipray hai) tum durguno ko swikar karna chahte hai to mai tujme manomanthan karwaunga..bhai ye bahot bure haote hai...uska anjam..bura aata hai..tum(tumhara jiv) kahega nahi nahi muje wo pasand hai..to mai kahunga..(tumhare andar ke mano manthan ki ye baat kar raha hu) maine tumhe uske gair fayde bataya..uska anjam bataya..fir bhi..tum wohi rasta pasand karna chahte ho to bhog tumhara...usme mai kya kar sakta hu?..(choecees is your)..tum wo raste par apni marji se ja sakte ho...aage jake.. uske anjam ka muje pata hai..par aap atma(khud ko) dabake( meri baat na man kar) chale ho.. to aap ko vinash se maibhi nahi rok sakta...isliye..jiv hi khudka.. mitrabhi..hai aur khudka satru..bhi...khudke stru..ko mai vinash..ki aur le..jata hu...kyo..ki..asrest..(uttam nahi aisa..ko mai pasand..nahi karta..mai ussse naraj rahta hu)...isliye..uttam guno..ko..pasand kijiye..jo..aapke vyaktitva...ko nikhare...aapka..dusroke..manme..sthan..banaye...uttam..guno wale..manusya..baniye..mai khus hounga..aapse..is..liye..kahta..hu..kabhikabhi..khudse..milliya..kijiye..kudme rahe..guno-durguno..ko janiye..aur fir..us durguno ko aapmese hataeeye..dur kijiye...aapko ..sresth..vyakti sabit.kijiye.jiske liye..aapne.. ees dharti par janm liya hai.yaha sab jiv divya hai..kyoki mere hi ans se sab...karyanvit hai.....aise...mai(mera swa)..sansar ka niyaman.. karta hai...mera swa..aap me..karyanvit...honeke..bawjud..sanssarik kriyao...se par...rahta hai..wo...sirf..marg..darshak..aur...darshnik ki bhumika..me rahta hai..vaise to mera swa sab jagah maujud hai..kanekan..me karyanvit hai..par aapke ander..(hurday me)..jita jagta..baitha hai. is liye hi kahta..hu..muje kahi aur na dhundhiye..me aapme jita jagta..baitha..hu..aaayeeye...mujse..harek..samasya...ka..samadhan..mangiye(problem...solution...mangiye) me avsya marg darsit karunga. is liye kaheta hu aapme dubki lagaaeeye,mai waha hi baitha..hu aapko salah suchan dene liye.muje idhar udhar mat dhundhiye.mere..dhvra..sway ko bhi miliye..aao..khud se dosti karle..kaee aur..bhi raste-dishaye khul jayegi...jo divya-dishaye hogi..mai (mera swa)..aapko vachan deta hai.astu.

 prajsattak din ki mai bharatvasio ko badhaeeya deta hu aur eek aisa din bhi aaye jaha bharat duniyaka sitara rastra ho aisi mano kamna karta hu, jay hind. bharat ujjwal bhavisyaki aur badhe yahi subheccha.                                                                                                                                                                                         mere vichar se kaliyug kaha par hai? to kaliyugne aajkal-logoke manme,dilodimag pe apna kabja jamaliya hai.hum tabtak sahi mainome aajad nahi huye jab tak hum in kaliyugi vichardhara se mukt nahi ho jate- mai aapko eek udaharan deta hu-kudrat koi eek particuler sitiuetion par do vichar aapke pass rakhti hai-aapke mindme uske bareme mai udaharan de raha hu-eek pita ne aapne balak ko chek karne ke liye ki wo buddiman hai ki mand buddhi. ye dekhne ke liye usane choklet ke do repar liye eek rapar dikhawe me itna aakarsak tha ki balak lalcha jaye wo leneme-us pitane dusra rapar anakrshak-dikhaveme pasand na aye aisa repar liya. akarshak raper me usne eek kankarpar thodi choklet upar laga di eek jagah aisi sodi jisse gaur karnepar hi thodasa kankarka bhag deekhe.usne wo akarsak raper par aise lapeti taki wo kankar walabhag deekhe.aur anakarshak raper me asli choklet lapeti. vo us balak ke pass pahucha or smit kiya,balakne bhi apne pita ko dekh smit kiya..pita bola,:" beta me tere liye kya laya hu dekh, choklet khani hai na?" bacche ko ha me matha ( mastak ) hilate dekar pita bole:"to le beta ye choklet" aur fir pitane do hath me choklet rakhkar hath lambe kiye,balak dekhta raha, pita bola:"koi eek hi choklet lena beta" balak dono choklet ko gaur se dekhta raha-usko akarshak chamchammate repar ne lalchaya aur usne  fatak se wo choklet leli-kholke khaee(pita ko ye ummid nahi thi ki wo wo hi choklet pasand karega) fir balak ne wo choklet ka raper kholker khalee. pahle pahle to chokletka swad mila par bad me usne thu..uu..karke kankar thuka. bas kudrat ka bhi yahi hai. usse kudrat ko uska bhavisya kis aur le jana hai(uske bhavisyako kandar ne ke liye-uske bhavisyaka rasta sunischit karneka rasta banane ke liye) madad milti hai. kudrat xan-xan parixa leti hai. ab ye vichar mai kaisa hai,vartman time me ye konsa vichar pasand karta hai-ye sab kudrat dekhti rahti hai-kudrat sabke ander hai-nastik ke ander bhi aur aastik ke ander bhi,wo ander baithe baithe harek baat me marg darshan deta raheta hai.aapne kisike sath ayogya vartan kiya hai tobhi usko malum raheta hai-aur eek din panishment me wo dusroke pass se bhi aapke prati ayogya vartan karwayega.taki us time jisse aapne ayogya vartan kiya tha usko kaisi filing huee thi wo dekhaneke liye,aapke sath bhi dusro se ayogya vartan karwayega.taki aapko lage ki -nahi us din maine uske sath yogya vartan nahi kiya-ab kisike sath bhi aisa nahi karunga.kudrat ke sab ans hai,wo sab me mojud hai,sabko saman samjiye,kisike sath koibhi prakarka bhedbhav na rakhiye.kudrat khus hoyegi.waise sarirkidrasti se chahe hum bhaee bahen na ho par aatmik,parmeswar ke ans ki drasti se hum sab bhibahen hi hai,humara sabandh yahi hai.hum sab eek dusre se jude huye hai.kisike sath bhi bura vyavhar na kare.agar bhul sebhi ho gaya ho to eswer se xama mang lijiye.eswer dayalu aur xamasil hai-wo aapko ees vyavhar ke liye xama kar denge.krodh,koibaatke liye kisiko xama na karna,daya na dekhana-kisi se nafrat karna,juthe bolna,bure-bure khyal-vicharoko apnana,chori karna,kisike sathe frod karna,kisi particuler baat me aapna hi swarth rakhna,beimani karna,kisi stri ke sath uski marji ke virudh jabarjasti karna,koi vyasanke aadi ho jana, juaa khelna,nasili chijoka sevan karne jaise durgunoka tyag kijiye,us durgunoki gulami mese sutiye-mukt ho jaeeye-tabhi sahimainome hum aajad huye mane jayenge.jay hind.

agle post me aap ne jana ki, pruthvi jaise grah ke jivan chlane wale parmatma-dev or devio ko jine ke liye or sab unko sope gaye karya karne ke liye jo sakti chahiye uske liye hamare jaise khane pine ki aavsyakta nahi padti,par vo oum(jo sunya hai-kusbhi nahi-par sabkus hai-or fir bhi kus bhi nai-samjne me dikkat ho rahi hai na!-jaroor hogi-par mai aap ko dhire dhire karke samajki us xitij tak le jaaunga jaha se aap saaf-saaf oum ko dekh sakenge) ke pass se unki aaradhna karke unse kruparup jine ki or karya karne ki urja prapt karlete hai. ye urja unhe sope gaye karyake liye or jinda rahne ke liye paryapt hoti hai.sabko di janevali urjaka star alag-alag ho sakta hai taki us urja  se vo unhe diya jane vala karya kar sake karya wo hota hai ki oum ke bad unhone(brhma,visnu(hari),or mahesh or anya dev deviya-jo oum or yogini se uttpann huye unke santanne) planing karke jo pruthvi jaise grah uttpann kiye un sajiv nirjiv(nirjiv yaha kusbhi nahi hai firbhi likh raha hu-kitni aisi vastu-chije hai jiska maryadit ayusya hota hai) kalyan ke karya karna-rastese bhatak gaye ho to unko sam-dam-dand se rah deekhana.unpar krupa varsana,agar acche karm kar rahe ho(bouddhik jivo ke liye)  to unko usi rahme chalne ke liye protsahit karna.kul devi ya kul devta ka karya hota hai unke kulki raxa karna or unka arthik or samjik utthan karna or unko sohrat or prasiddhi dilana. sab ka karya hari ne sab ko sop diya hai-our sabko diye gaye karya ke liye jo jo-jitni jitni urja chahiye vo oum dhwara prapya hai-hoti hai.or agebhi anant time tak hoti rahegi-muje us vigyanik kaname yad nahi sayad aistaeen hi hoge jinhone khoj nikala tha ki brhmand me urjaka(white white prakash-light) vipul bhandar hai  ki aankhe chundhiya jaye or mind baher mar jaye-sayad unko oum ki anubhuti ho gayi hogi-or fir unhone eek sutra diya MC2(mc sqwer2) unko laga hoga ye maine kya dekh liya-sayd ye dekh ke wo bechen or vichlit rahnebhi lage hoge-unhone oum ka urja bhandar dekh liya hoga.                                                                                                                                           ab muje bat karni hai aatmao ke age ki jabse harine prutvi jaise grahka planning ke sath nirman kiya tab usne  lambe time ke bad pani,pad poudhe ke nirman ke bad usne sarir vala jiv ka nirman kiya, vo dekh ke use jo khusi huee kah nahi sakte-badme alag-alag sajivo ka nirman ka prayog vo karta gaya-use khelta kuudta dekhke use bahot khusi milti thi-jo sabdo me bayan nahi ki ja sakti hai.bahot sajivoka nirman usne kiye or pasand nahi padne par nast bhi vo kar deta tha,jo uske niyam me nahi rahte usko vo nast kar deta tha,ye jiv acche nahi use nast kardo-ye jiv acche hai use rahne do-yesa vo kaee bar karta rahta tha-usse sarjan me sresth chahiye tha-fir aise karte karte karte usne manusyo ki uttpati ki-uskikhusi dekhne layak thi-dhire dhire usne manusyo ko buddhiman samja-unke liye karme ke niyamo ko gadha.use karm ke anusar acche karm karne valo ko acche acche fal dene laga-dekha ki jo sarir ke sath(panch tatv vale sarir) jiv banaye hai vo maryadit time me unka sarir niskriya ho jate hai(yani unki mrutyu ho jati hai or vo uske pas chale jate hai-vo jivo ki uttpatti ke liye apna ans usme dalta tha-)  fir suru hua punar janm ka chakra--vo us jivtma jo uske pass gaya mrutyu pamke use uske karm ke anusar naye avtar me bhej dene laga-bad me use pata chala ki aise karte time uske dimag me agle janm ki yad bhi sath me jati hai tab usne uske pas mrutyu hone ke baad me jo aatma aata uske dimag se us janm ki yad mitane,delete,erese kar dene ke bad hi naya janm deta-taki use dusra naya jivan ji ne me koi dikkat na hoye-aise suru hua aatma ki age ka sil sila-matlab abhi jo jiv or bouddhik dikh rahae hai unki ag 400 karod sal hai abhi ke sarir ki umra na dekhe to vo kaee bar janm le chuke hai par unko agle janmo ki yad nahi hai kyoki vo janmo ki yade mitaee ja chuki hai taki ye janm vo bina dikkat ke ji sake or agle janm ki yade use ees janm me distrub na kar sake.

my life and god conection

kudrat satya hai, satya hi kudrat(god,iswar,allah,bhagwan) hai. harek ka satya ko dekhneka najriya alag-alag ho sakta hai-par satya to satya hai.wo hi tika rahta hai-anant time tak-mai or aap uss satya ke hi roop hai. par panch tatvo ka bana hua ye sarir satya nahi hai-usko(sarirko) chalane vali aatma satya hai-aatma(tatva) ke bhi roop hote hai aatm(jo samanya hoti hai-vo parmatma ka aans matra hoti hai) mahatma( jo aatma se vissesh hoti hai or uske karm- unch vargke hote hai) or parmatma-jo sabse pahle(jiski uttpatti sabse pahle huee hoti hai vo) uttpann huye hote hai. jo sabse pahle uttpann huye hote hai unke hatme ye jo deekhaee padne vali duniya ka niyaman karte hai,wo aapneme aanewale bhawo se par hote hai-matlab vo bhavo ko apni tarike se use karte hai bhav unko use nahi kar sakte. duniya ke sab jivo ke liye ek hi master mind soch sakta hai jise aap god,bhagwan, iswar,ya allah ka name dete hai.usika sab ye program hai-jo uske sarver se aapke computer me dakhil hota hai,vohi tay karta hai ki kisko kab hasana hai,or kisko kab rulana hai,kisko kab saja(koi gunah ki)deni hai orkaise prakar ki saja deni hai. wo hi duniya ka kab kesa karna hai sochta rahta hai-vo hi sabko sab idea bhejta hai or vohi itihas ko badlta hai-vohi sabko uski jarriyat mujab ke vichar(thinking) bhejta hai-or vohi vichar ko unke name kar deta hai.usika(master computer-master-sarverka) sab program hai-vo sabko kyo nahi dekhee deta?-uska jawab me pahle de chuka hu-phir se deta hu wo hamare tumhare jaise sarir wale nahi hai- vo vayu rup sarirwale hai sab jagah vyapt hai-unko sab dekhaee padta hai,or sab sunaee padta hai-aap se wo contect bhi karte hai-kabhi teli pathi ke jariye,kabi kisi batka idia deke,kabhi manme uthe kus sawalo ke jawab deke,kabhi kisike jariye kisi behad jaruri baat me madad karke-wo harek jagah vyapt hai.duniyame jobhi bouddhik hai wo buddhi-gnyan ki drasti se unhe dekh sakte hai our unka asirwad prapt kar sakte hai hai-gnaniyo ki drusty(najar) se bhagwan supa nahi hai.sab vichar,or idea unke hone par bhi vo jo jo jivo ko ye vichar diye hai unke name kar dete hai-taki itihas me unka name bana rahe.jaise abhi india me ek uttam vichar aaya hai-abhi do hi mahine huye hai use vichar ko-vo vichar india ka itihas or sistem dono hi badal ke rakh dega. vichar kya hote hai  or kyo uttpann hote hai(sitchuation ke hisab se kudrat bhejti hai-yani hamare mindme vo camical prakriya karti hai) ye janna ho to janiye ki vichar hamare maind me camical prakriya se uttpann hote hai(maine mind ke bhago ki samaj aapko pahle hi de di hai or us bhagke kamgiri ka bhi vislesan diya hai-agar aage aapne padha ho to) bhav bhi isi camical ke hi bhag hai-jise prem ka bhav,nafrat ka bhav,daya ka bhav,sexka bhav,-or na jane kitne bhav hamare mind me usbhav ke alag alag camical ki vajah se hote hai-aajkal vignanik ye dhundh rahe hai ki hamare siva kahi jiv hai ki nahi? par unko aise jiv nahi milenge kyoki vo pani ke siva koee jiv ji hi hi nahi sakte-is vichar se upar uthte hi nahi-halaki muje pata hai ki aisebhi jivan hai ki jo hamare jaise sarirwale nahi hai-vo vayu se bane sarir wale hai jo hamari najro se nahi deekhenge-unko karya karne ki urjake liye hamari tarah-khorak ki aavsyakta nahi hai,vo na khate hai,na pani pite hai,na hugte hai na mutate hai or na lambe samay sote hai.unko karya karne ke liye sarirko karyame laganeki jarurat nahi padti balki wo mind power se karya karte hai.bas ab dusra post bad me.good bye dosto.