kudrat hai ki nahi is bat par bahut hi charchaye huee ye isliye huee ki kudrat apni is chrm(chamdewali) aankho se nahi dekhaee deta ya deti.yah ek assa setings hai, jo pahle se apne aap hi ban gaya hai ki pruthvi ka koi bhi jiv iswar ko dekh nahi sakega. yaha ke vigyan ka eek niyam hai ki jo dikhta nahi vo hota nahi-uske hone ke liye aisi koi thos sabooti(proof) chahiye jisse ye porvar ho jaye ki iswer ya unki duniya hai,aur vo karya kaise karte hai-kya kya karya karte hai uski thos sabooti duniya walo ko chahiye jo kabhi bhi mil nahi sakti is liye aajkal nastikvad ki bolbala hai.agar kisiko iswer bhagwan ki bate karenge to bolenge"dekha dijiye iswer kaha hai? aapne kabhi use dekha hai" agar koee apse yahi sawal kare to aap kah dijiye "tumhari ander jank ke ekbar dekh lo vo aap ke ander hi baitha hai aur aapki duniya chala raha hai,halaki vo kabhi nahi kahega ki"o bhai mai tumhari duniya chala raha hu" kyoki ye kahna uska swabhav nahi hai,uske aaap ke ander se chale jane ke bad,na aap hil sakenge nadool sakenge,na hans sakege,na ro sakenge aur na koi dunyavi gatividhiya kar sakoge-apka sarir nirjiv ho jayega." agar iswar nahi hai to fir ye duniya-univers aur universo ke univers kaise uttpann huye? eek bat samjlijiye koibhi chij apne aap hi uttpann nahi hoti outomatacly kus bhi nahi hota kus uttpann hone ke picche kus hota hai,ha ye alag bat hai ki hum use dekh nahi sakte.aur dekh sakte usse mil sakte to hum use paresan kar dete aisa paresan ki vo ye duniya hi na chala pate isliye vo nahi dikhte vohi aaccha seting hai ye duniya chalne ke liye.manav swabhav hai vo kus kar dega to mitro ko swajno ko bolta rahega, kaheta firega dekho maine ye kardiya hai,maine ye kiya hai.kudrati tatvo ka ye swabhav raha hai ki vo sabkus karlete hai parbhi unko pusa jaye to vo kahenge bhai maine kusbhi nahi kiya hai iska karta mai nahi hu vo to samay aur sanjogo(sayogo) ne kiya hai. aise bolne se usme abhiman ya garv ka namo nishan nahi rahta.ye maine kiya-ye maine kiya vale vakya me abhiman salakta dikhaee deta hai.aap me kabhi abhiman ko ghar banane na de-jo karya karna hai voto hame karna hi hai,use swabhavik-sahaj hone de aur vo karya karna hamari jimmevari bhi hoti hai-jaise univarse ko thik thak chalana iswariy tatvo ki jimmevari hai. eek do ya jyada vigyaniko ke bol dene se kudrat mar nahi jati-kyoki unko mrutyu hoti nahi hai.aur eek do ya jyada vaigayaniko ke kah dene se iswer ya eswer ki duniya nahi hai, to vo mit nahi jati. chahe bhrahmand na rahe(halaki aisa time ayega nahi-bhrahmand anant time tak astitva me rahega) fir bhi iswer to astitva me rahega hi. " muje mitna hota to mai astitva mai aaya hi kyu hu" vali soch isweri tatvo ki hoti hai. agar hum dekhe apni buddhi chalake dekhe to iswer aur iswer ki duniya samajme ajayegi.bhrahmand ko nalo samaj ne ke liye pruthvi ko hi lelo.jab pruthvi agni ka gola tha bahot varso ke bad jab vo thanda hua aur usme pani aaya to aise sayog kisne uttpann kiye-banane vale ne-pani ke bad eek kosiya jiv ko prayogik dhoran pe uttpan karna-kisne kiya-banane valene-badme kus or jiv ke uttpann karne ka vata varan kisne paida kiya-banane vale ne-jiv ke uttpann karne ke bad unke sthul(mas-haddi vala sarir) ko khane ki, rahne ki aur kaee jaruriyato ka vichar kisko aaya-banane vale ko-us jaruriyat ki purti ke liye usne pad pudho ko pahle se hi uttpann hone ka vatavaran banane ka vichar kisne kiya-banane valene-badme sab jiv utpann hote gaye last mai ayaa manusya ki jo iswer ki sresth rachna hai(kyoki vo bauddhik hai-kisi bhi chij pe soch vichar kar sakta hai)  uski harek jaruriyat ka vatavarn aur sayog kis ne racha-banane vale ne- to bolo iswer kaha nahi hai. dekhaee na de iska matlab hai ki vo nahi hai?-iska matlab hai ki hum nastik ban jaye dekhne jaye to sab jagah iswer hai aur ankh ade hath karo to ye duniya bina matlabki-koi kamki nahi aisi- banaee hai aisa lagega-fir hum me hi mukesh da ke wo git sunayee de-duniya banane wale kya tere manme samaee-tune kaheko duniya banaee?" astu.