suxm duniya humse contect karti hai. jab aap ardh jagruk avstha me hote hai tab aapko jo aavaje sunaee deti hai vo suxm duniya ke tatvo ki avaje hoti hai. par pahle pahle aap usko brhm manne lago ge bad me aapko pata chalega ki ye na dekhaee dene vali duniya ke logo ki yani tatvo ki avaje hai.pahle pahle to aap pagal jaise ho jaoge par jab aap samaj jaoge tabhi aapke manki sthiti acchi hogi. pahle-pahle jis kisi ko bhi ye avaje vtavaran mese sunaee degi vo manochikitsako ke pass jayega to mano chikitsak kahega ye aavaje aapki khud ki hai-par aap dekhoge -jachoge,parkhoge tabhi malum padega ki ye aavaje mere khud ki nahi par anya ki hai jo deekhaee nahi padte,tabhi aap samaj jaoge ki dusri duniya aapse contect kar rahi hai.aur vohi hai suxm duniya.                                                                                                                      ab mai apko iccha sakti se kaise karya kiya jata hai vo aapko batata hu,jise aap dhyan se padhiye.aapko jo bhi karya karna ho use aap ek jagah ekdum maun hokar baith jaeeye,aur ardh jagrat avastha me chale jaeeye.aur vo kam jise aapko karna hai use visulite kariye aur us karyake liye jis ke sath sanwad karna ho wo kariye,fir wo karya pura huye visulizetion me dekhiye. uska pura hone ka risult dekhiye. ab dhire dhire ardh jagrat avstha se bahar nikal kar normal ho jaeeye.ye jo aapne kiya vo baat kisiko bhi nahi batani hai,nahi to aapka karya nahi hoga. bad me dekhiye vastvikta me vo aapka karya hogaya hoga.aise iccha sakti se karya hota hai. jo dev aur deviya karti hai.vo positive karya karti hai ya karta hai jisse jiv matra ka kalyan ho. astu.

kaha hai suxm duniya aur kaise contect ho sakta hai unka

                  prutvi par sthul jiv aur suxm duniya ke tatv mere hi ans hone ke karan sabhi aatma aur parmatmao  mere se jude rahte hai,mai kisi me bhi bhed nahi rakhta, mai nuntam ya ucchtam ke sath bhi sman vyavhar rakhta hu.pruthvi par bhi bhanti bhati ke bhed pravrtman hai-jaise ki tu nicha mai uncha,tu kala mai gora,tu nirdhan mai dhanvan,teri buddhi mere se nichi meribuddhi tere se unchi,tu stri mai purush adi aur kaee tarah ke bhed rakhte hai ye pruthvi ke buddhijiviyo. mere najar se sabhi ek hai aur mere hi brhmandiy parivar ke sab log hai.yaha sabki buddhiya alag alag tarike se work karti hai.yaha sab ki apni apni jivan kahaniya hai jo ekdusre se juda juda hai, pruthvi par present time me 800 crore jivan kahaniya chal rahi hai,sab ek dusre se alag alag hai, jivan ki ghatnaye harroj 800 crore banti hai, aur sam dhale so jati hai dusre din fir 800crore ghatnaye ghatti hai aur sam ko apne apne bhav jagat me laut jati hai. pruthvi par 800 crore(buddhijivi) bhav jagat hai.harek bhav jagat ek dusre se alag alag hai.jivan prati din ghatit hote ghatnao ka samuh hai jo harroj ghatti rahti hai.meri najar se dekho to pruthvi ke harek stri purush bhai bahen hai vo kaise to mul se dekha jaye jaha se suru hua to vahi se ye bhai bahen hai aur biological ko sodo to vo ek parmatmaki santan hone ke nate atmik bhai bahen hai.                                                                                                                                                                                            aap mere ans hone ke karan aap jo man se (acchi iccha karna bhai) iccha karoge vo hame sunaee ya deekhaee degi jo hum aapki iccha puri karenge. aaapki icchaye puri karneke liye to hi hum karyanvit hai. aap ko iccha sakti se kai se karya siddh kiya jata hai wo bad mai dekhaunga-bataung abhi dusri bat kaheni hai muje-ek to yah ki jo apne swarth ke liye jita hai uska jivan mai vyart jivan samjta hu vo vyart apna jivan yaha pasar kar raha hai.jo parmarth-yani dusro ke liye apna jivan kharch kar raha hai vohi saccha jivan jita hai aur vohi jivan ke arth ko samjta hai,akele khus na raho auro ko bhi khush karte jio,dusro ke bhi anand ka khyal rakho. muje bat karni hai us suxm duniya ki jo harek ko dekhaee nahi deti aur sunaee nahi deti, kisi kisi ko ye suxm duniya dekhaee aur sunaee deti hai,un logo ko muje itnahi kahna hai ki wo aapka bhram nahi hai vo duniya aapko real me dikhee aur sunaee deti hai-nahi aap pagal nahi ho gaye ho wo duniya se aapka sachme sampark hota hai aur wo sampark karane wala hai visnu-prutvi ke palak. us suxma duniya se aap dare nahi,gabhraye nahi penic mai aaeeye nahi-wo duniya aaapka kus bigad nahi sakti, wo aapko naye naye anubhav karayegi par aapka kus bigadegi nahi. manke gahraeeyo me jake un suxm duniya ka contect ho sakta hai-ye bat bhi mai aapko bad mai kahuga-jo vistar se kahunga.                                                                                                                                    pruthvi par jo mox ke mumuxu hai unhe ye jankari deni hai ki jo pruthvi par ke sansar se mox pana chahte hai aur jo jo dev ki bhakti karta hai vo us dev ke pas jata hai,use vo dev apni raxa me lete hai, mox vanchu o ko mai mox deta hu mox ka matlab phir is pruthvi par janm na lekar brhmand ke koee jagah par sadhnake liye jut jana-par mai use pravvutio se nivrutti manta hu-mox ka marg pasand karna matlab har pravvruttio se nivrutt ho jana-jivan pravvruttio se nivvrutti lene ka nam nahi hai-mox ke mumuxu bhi mujse urja prapt karte hai.buddh,mahavir,sahjanand,ishu khrist,hzzarat muhhmad aur unke folower sai baba aur guru nanak, kabir aur najane ye pruthvi par jin jin logo ne naye naye panth banaye wo sab mujse urja prapt karke unke unke panthke logo ka kalyan karte hai.panth to in logo ne banaye meri najar me sab saman hai muje bhed rakhnewalo se chid rahti hai-sab jiv ek saman hai-koi uncha nahi aur koi nich nahi.astu

rahsya ka jawab-jo abtak rahsya tha.

 yaha pruthvi par manusya ki  biological dekhi jati hai par uski mind age dekhni chahiye tabhi vigyan ko pata chalega ki manusya jis amarta ko dhundh raha hai vo amarta uske pas bhi hai-vo kaise to vo aise ki manusya ki atma kabhi marti nahi marta hai to uska sarir aur fir  kus time ke bad vo fir se naya sarir dharan karta hai jab naya sarir dharan karta hai us time uski agli memory mitaee gayi hoti hai taki naye janm me use jine me muskil na ho-istarah tum bhi amar ho par tukdo mai amar ho taki aapko pata nahi chalta aur dusre janmme aapke pahle janm me jo laxan hote hai vo aate hi ate hai.vaise aap bhi kaee janmo se is pruthvi par ho par aap ko memory mitane ke karan kus yad nahi hone ke karan na jane kitane sawal uth khade hote hai jise aap log dhundhte rahte hai. vaise aap ki mind age dekhni chahiye biological age nahi.                                                                                                                                                                       atmaye hoti hai par wo kisika nuksan na kare is hetu ise sthul jivan mai interfear karneki pabandi hai.ha uska anubhav ho sakta hai vo avaze kar-kar ke aapko ye jata jarur sakti hai ki wo bhi is jagah par maujud hai. wo uska astitva dikha ne ke hetu se apna present dikhati rahti hai. mera mind age 40 lakh crore vars hai jo pruthvi ka sience manega nahi par meri biological age 46 vars hi hai. mai age jake aap ko iccha sakti se kaise kam kiya jata hai wo sikhlaunga aur mano schikitsak jaha se ruk jate hai waha se age jake aap ko suxm ki duniya se rubru karwaunga.                                                                                                                                                                                                                        amarta khojne ki jarur nahi yaha koee marta nahi sab amar hai sirf sarir marta hai-jaise hum kapde badalte rahte hai vaise hi aatma ek sarir ko sodkar dusra sarir dharan karti hai us dusre sarir ke dharan karne se pahle aapki memory ko mitaya(suxma jagat ke dhvara) jata hai.taki aapko naye janm me jine ke liye koee muskeli na pade. jiv O2H se uttpann hote hai wo maine age bataya hai matlab 33.33333333333:66.666666666 ke oxyzen aur hydrozen ke praman se joki H2O ka yani pani ka 33.33333333333:66.666666666 ka hydrozen aur oxyzen ka praman hai uska ulta prman hai jiv ka banna. jo ki mai age bata chuka hu. aap humare vayu sarir ke sote sote hisse ho aise ye jagat ke harek jiv "part of god" hai,matlab sabhi sthul jivo mai bhagwan ka sota -sota hissa hai jo atma kahlati hai usse apka jarir jivant hai.aur activet hai.agar atma sarir se chali jaye to sarir mar jata hai jise mai sarir ka bandh padna kahunga. aise iswar ke bina uski hajri-present ke bina is duniya ka pravutt rahena sakya nahi hai. astu.

ye brhmand ek oum creation hai.

     aap chahe pruthvi vasiyo use purush dev samje aur usko paurush nam de par hakkikat mai janta hu ki vo ek stri tatva hai fark itna hai use gudadhvar par yoni hai age kush nahi hai. use visnu ki jagah mai vaisnavi kahna pasand karunga. aur pruthvi ko digsine karte samay bhi dekhiye kitni soti-soti bato ko lekar usne ye digsine kiya hai usne apne bacchoki jine ki har jaruriyat ko dhyan me rakhkar(soti-soti jaruriyate) usne ye digsine kiya hai yesha ek maa yani stri hi kar sakti hai-hai na?-to vo ek stri hai par khud ko stri manna nahi chahti. thik hai use jo manna ho vo mane uske manne se satya badal nahi jata.                                                                                                                                                                                                "god sience" ye hi ki tum jitni sraddha,viswash,(atut rakhni padegi) mere par aur mere karya kartao par rakhoge utnahi aapka koi bhi karya ho ho jayega(age mai aapko iccha sakti se karya karna shikhaunga-aur aage ye bhi hai ki mai manochikitsako jaha ruk jate hai usse bhi aapko aage lekar jaunga) karya uchit hona chahiye matlab karya uchit shreni me ana chahiye.uske hone se aapka aur anya logo ka bhala-kalyan hona chahiye.                                                                                                                                         hum man ki " iccha sakti "se ye brhmand aur pruthvi ki duniya chalate hai. humari iccha sakti chalti hai to aapke kalyan ke liye hum kisika duskalyan,ya akalyan nahi chahte. taitish crore daivi daivtaoki puja,archna ,aradhna, bhakti me hi meri puja,archna,aradhna,bhakti aajati hai meri alag se bhakti karne ki jarurat nahi hai.                                                                                                                        mai tatish crore devtao ko unke hisse ki karya karne ki aur jine ki urja mere mind ke urja xetra se unke nabhi mese pasar karke unke mind me pahuchata hu.unke mind ki "iccha sakti" meri hi "iccha sakti" hoti hai is tarah iccha sakti se kam karya hota hai aur ye teeno duniya chalti hai. astu.

 kya kya jaruriya te hai unaki to unki jaruriyate mai ne aage bhi likhi huee hai chalo firse likhta hu ki unko jine ke liye keval teen jaruriyate hai-(1) karya karne ke liye karya karini aur jivant rahne ke liye urja,(2)bhavnatmak jaruriyate  jo pruthvi vasiyo se aur unke apsi sambandho se vo purna karte hai aur (3) sexual jaruriyate unhe hraday aur magaj hota hai par hraday lohi ka pamping nahi karta par mujse milti urja jo mai unko mere mind ke urja xetra se bhejke unki nabhi se de raha hota hu jo hraday me pamp hoke magaj mai unke jati hai.aapko sawal hota hoga ki kya daivi aur devtaye bhi sex karte hoge to ha daivi aur devtaye bhi sex karte hai aur mera to maine age jankari di huee hai. kus bhi aapke samne bandh mutthi nahi rakhi,unke pair chalne mai unhe kam nahi ate,kyoki unhe chalna nahi hota haito fir vo kai se kam karte hai vo aur mai man ki iccha sakti se karya karte hai kaise to samjata hu aap baithe sofa par samne tv hai aapne manme iccha ki tv chalu hoja aur ye ye chenal aaye to tv chalu ho jata hai aur aapki manpasand chenal ati hai. aap iccha kare khidki bandh hojaye to khidki bandh ho jati hai,bas ye iccha sakti se kam hota hai-mai manta hu sthul duniya mai iccha sakti se koi kam nahi hota hath pav se kam karna padta hai,sayad age jake ye bhi hone lagega.                                                                                                                            par vo kisi par bhi jo doshi naho  un par negetive iccha sakti nahi chala sakte agar doshi hoga ya samuday doshi hoga to negetiv iccha sakti chal jayegi varna positive iccha sakti se vo apna karya karte rahte hai. kan kan me mai basa hua hone ke karan harek ki actyvityya ki jankari muje milti rahti hai. sabke par meri najar raheti hai. sabke vani,vartan, aur vyavhar ki muje jankari rahti hai. pruthvi nivasiyo ko marneke bad suxma jagat mai visnu ke pass jana hota hai aur karm ke hisab se(uske sinddhant anusar) vo us jiv ko pruthvi ka chakkar katwate rahta hai.yani ki janm ke chakrame dalta rahta ya raheti hai. aap janiye neturaly vishnu ek stri hote huye bhi vo apne aapko stri hone ka swikar nahi karti ye purush hone ka show bazzi hai, aur sastra mai kabhi aapne padha hai ki visnu ya laxmi ki putra ya putriya hai-nahi ha uaske visnu(vaisnavi) ki nabhi maise brahma aur shiv ki uttpatti huee kamal par-par ve dono mere (oum) putra hai jo mere dhvara vaisnavi ko huye. astu

mera oum hone ka prman-pruthvi vasiyo ko

                                             mera oum haone ka mai praman pruthvi vasio ko dunga taki tumhe viswas aye ki mai oum hu aur maine jo jo bate is blogmai likhi hai vo sab sach hai- to mai ye praman deta hu ki puri pruthvi par 7-11-2018 yani ki jab bharat-india mai diwli ka din hoga tab puri pruthvi par -pruthavi parke kheto mai "oum" name ke crops dikhenge jo 7-12-2018 tak dikhte rahenge.   ise pruthvi par ke scienstist bhi chakas le krupa karke.                                                                                                                                                                             yaha maine sab bat se avgat kara diya hai pruthvike nivasiyo ko jo law visnu ne rakkhe hai-karm ka sinddhant ka law vo sirf usne pruthvi sarjan kiya is liye hai, brhmand ka law alag hai( aur sirf is brhamand mai hai kyoki yah brhamand pahla brahmand tha-ye daivi saktiya bhi is pahle brahman mai hai baki jo mere se anant brahmand nirmit huye hai usme ye kahi nahi hai vaha suxmatit se suxma jagat aur sthul jagat hi hai) is brahmand mai atma hoti hai par ye pruthvi ke nivasio ke liye hai- brahmand mai to vayurup sarir vale log hai vaise hi hai.                                                                                                                                                                                                                                   vayu rup sarir kaise hote hai vo janiye-tab aapko malum padega mera, yoginika aur aap suxma duniya ke jo tatvo ko daivi devta mante hai unka sarir kaisa hai -vo kaise kam karte hai kya kya kon-kon karya karte hai vo janiye. pahlevayurup sarir ko janiye jo sthul sarir walo ki najar se nahi deekhaee dega.janiye vayu sarir bilkul manusya ke sarir jaisa hi hota hai ek nak,do kan,do ankhe,ek pet,gardan ,mastisk,do pair,do hath-ya jyada hath, bilkul aapka sarir hai vaisa hi sarir(manusya ka sarir jaisa) mai aur yogi ni uttpann huye the tab bilkul nagn the ,digambaravstha me the. aap ke sarir se vo alag kaha haimai apko bataunga,pahle ye janiye ki apka sarir had,mans,charm se bana hai unka sarir sirf vayurup bandharan se gathit hokar bana hua hota hai unke sarirmese prakash parit hokar vapis nahi atta ,humare sthul sarir mese prakash parit nahi ho sakta aur takrake vapish aata hai is liye hume vo deekhaee deta hai.unke sarirko aaap adoge to aapka hath unke sarir ke par nikal jayega. unka nak sirf gandh aur sugandh-durgandh bhi parkh sakta hai vo swash nahi lete unhe swash lene ki jarurat nahi. vo rang gandh aur sparsh parakh sakte hai unka pet ya muh khane ke liye nahi hai. kyoki khane ki unko jarurat nahi hoti, unka muh bolne ke kam ata hai, unko khana nahi hota, mal visarjan,mutra visarjan nahi hota,vo pite(pani ya anya pravahi) nahi hai pine ki bhi unko jarurat nahi hoti, unko kapda pahenna nahi hota,unko rahne ke liye ghar banana nahi hota ,unko pruthvi jaise paiso,rupio,jarjawahrat,mal-milkat,sona-chandi kisi ki bhi avsyakta nahi hoti, mai aur yogini nagnavstha mai uttpann huye te vese bhi ye tatv nagna vstha me hi uttpann huye the.unki jaruriyate hum manvo jaisi nahi hai.-humare manav jivan mai lakho jaruriyate hai,unko jine ke liye swash lene ki bhi jarurat nahi hoti, atah: unko na fefshe hote hai,na liver,na pachan tantra  unke pet mai hota hai, aur na unke sarir mai haddiya ka koi dhacha hota hai ,unko dil aur dimag hota hai,ling ya yoniya hoti hai.stri ko pet mai garbhasaya hota hai muh me dant hote hai,par khana chabane ke liye nahi jibh hoti hai bolne ke liye swar peti hoti hai gale mai,purush tatva ko ling hota hai aur stri tatva ko yoniya.                                                                                                                                                                                                                                                                                

                                 vaise bhi visnu ko karna ye chahiye tha ki use pata tha ki bauddhik jiv pruthvi par aane vale hai to use maine kaha vaisa "vidio calling" wala yani ki "god vedeo calling" wala ek comunication ka ek jariya uttpann karna jaruri tha. usse nastik paida na hote aur pruthvi wala sansar chalane mai use sarlta raheti. sabko stul sansar me jine ki sarlta raheti. aur sab sawalo ke jawab milte rahete. aur dusra manusya avtar dharan na karna padta. akhir manusya avtar dharan karke bhi kya fayda ho raha hai-usne 9 avtar dharn kiye (vaise to kitne avtar dharan kiya hai)  aur jo-jo updesh diye jivan jine ke liye uska to samay ke pravah ke sath bahav ho jata hai,sab bah jata hai. usne pruthvi ke liye jo law rakkha hai "karm ka sinddhant" vo bhi tut jata hai- jaise ki ek pap karm na karne wala-acche karm karne wala aur usne rakkhe siddhant par jine wala insan ko dukh ,dard aur yatnaye milti hai, dusri aur pap karm karne wala usne rakkhe sinddhant par na jine wala insan mauj-aur mazza se jivan vyatit karta hai. ye sab hone ke karan ab manusya janm lena hume avsyak nahi lagta, mere manusya avtar (abka) lene ka uddesya ye tha ki usne jab mere pta ji (pruthvi par ke) dolaji ko uski (visnu ki) bhakti karte dekha aur use madad ke liye pukarte dekha tabhi usne muje (shesh nag ko) ade sh diya ki" he shesh pruthvi par mera dolaji nam ka ek bhakt hai use jivan me dukh hai usne muje madad ke liye pukara hai, mai abhi prutvi par nahi ja sakta-is liye tum pruthvi par unka putra bankar avtarit huo aur unki sat pedhiyo ko tar ke aa jao" uska adesh mante huye mai dolaji ka putra ban kar 25-6-1972 ko avtarit hua-is liye mere avtar ka abhi ka karya hai dolaji yani mere pruthvi par ke biological pitaji ki sat pedhiya tarne ka hai-jo visnu ki agnya hai jiska mai palan kar raha hu-agnya dete vakt bhi use nahi pata tha ki mai oum hu-uska pita-aur dusra karya hai ye dhundhna ki pruthvi sanchalan mai visnu ko kya kamiya nad rahi hai jiska pata mai nae 2008 ko laga liya tha. ab mera karya (pruthvi par ka) purn hone ko hai lagbhag panch sal lage ge tab tak jine iccha hai bad me chahe mrutyu(mere sarir ki) ho jaye koi bat nahi.                                                                                                                                                                                avtar lene ke bajaye" god vedeo calling" ke jariye (jise mai doso salo me pruthvi par launga) sampark me rahena accha hai. arthat mai brhmand sanchalak hu,aur visnu aur anya taitis crore daivi aur devta(karyakrta) pruthvi sanchalak hai unke law mai(unke pruthvi sanchalan ke law me) mai akhri tak interfear nahi kartapar akhri nirnay mera raheta hai.(yaha mera show karne ka kataee irada  nahi hai ki akhri sarve sarva mai hu-jo mai hu vo satya mai ne aapke samne rakha hai- meri puja,archana,bhakti,aradhna karo aisa mai kataee apko nahi kaheta.aap meri puja,bhakti,aradhna,archana karo to bhi hume humara karya karna hai aur nahi karoge to bhi hume jo humara karya hai vo to karna hi hai)                                                                                                                                                                         kya kya gun aur bhav aap ko apne jivan mai nahi rakhne hai vo janiye-nafrat,nirdayata,akaruna,swarthki bhavna,juth bolna,anikhalasta,kathor bhav,mai sabse alag hu wali bhavna,darki bhavna,krodh ki bhavna,abhiman ki bhavna,sabke prati dusman hone ki bhavna,kisika duskalyan karne ki bhavna,jivan me koi uchit siddhant nicchay karke narakhna,vachan palan na karna,anistha,akarmathta,brhmand ke karya kartao ke liye durabhav,nastikta,dhirajko na rakhna,jivan ke har muskilo me rote rahena,avivek, bado ka anadar,soto ka apman,xama na karneka bhav, kus galti anjane me bhai ho jaye to swikar na karna ki uski xama na mangneka bhav,pruthvi par se buri-buri bato ka grahn karna,satya kasath na dekar juth ka sath dena, ye sab apne andar mat rakhiye use nikal ke maine bataye vo sadgun rakhiye.

                                                                    yaha mai aap logo se ek bat kahna chahunga ki krusna janm me arjun ko jab updesh yani "srimad bhagvad gita" ka gyan  de rahe the tab unhone kaha ki ye duniya stri-purush ke sambandh se uttpann nahi huee-ye bat vo(shree krushna-visnu ke avtar) us time nahi jante the.5 hajar saal ke bad us visnune abhi mujse jana ki ye duniya stri-purush ke sambandh se hi uttpann huee.aur us nagna satya ko bhi bata diya ki brahmand kis karan karyanvit hai-jivantta ke karan ko lekar karyanvit hai par vo jivantta takaye rakhne ke liye kis nagn stya ko adhar mana jata hai-ya brhmand kon se low par chal raha hai-ye sab charcha isi time par honi jaruri thi jo sab tatvo se ho chuki.                                                                                                                                                                                                              yaha do prakar ki duniya uttpann huee (1) jad aur (2) chetan jad mai aate hai graho,aur graho se nikli huee vastuye - by product- aur  sthul rup me bane huye sarir. chetan mai ate hai suxmatit se suxm aur suxma jagat aur sthul jagat ke jiv par sthul jagat mai sthul sarir vo chetan tatv nahi hai par uske andar basta atma aur buddhi jo suxma jagat ke tatva hone ke karan vo chetan avstha mai hai-jaise ki atma hoti hai par dikhti nahi, buddhi hoti hai par dikhti nahi.agar atma sarir se chali jaye to sarir chetan nahi rahega jad ho jayega. vaise buddhi magaj mai se chali jayegi to vo chetan nahi rahega jad ho jayega     -rah jayega  (brain dad avstha). sthul duniya ke jo jiv hai vo antrik-andar ke bhavo ke karan chalti duniya hai aur vo duniya chala rahe hai suxm aur suxmatit se suxm duniya wale yani ki mai oum aur suxm duniya wale yani ki visnu. aise puri system chal rahi hai. is ke bich me hame darsnik bhav hi rakhna padega.                                                                                                                                                                             mai showbazi yani ki kus show karne mai manta nahi. dikhawa karna muje kataee pasand nahi hai,kisi bhi chiz ka mai dikhawa  karta nahi. mai jo bat jaisi hogi vaisi hi razu karunga usme us bhasa ko alnkrut,saja dhaja ke nahi kahunga,par suxm duniya wale tatva aisa nahi karenge vo show karenge, bolne me bhasha ko alnkrut karke dusro par apna prbhav padne se nahi chukenge. kyoki suxm jagat bhav jagat hai, bhav se chalta hai,visnu ko vo srve srva hai vo dikhane ki adat hai,vo log pruthvi ka sanchalan kar rahe hai aur mai brhmand ka- vo mujse urja lekar apna sarjan pruthvi ki srusti chala rahe hai aur pruthvi par hi matra apna low chala rahe hai,vo mujse aur meri duniya se abtak ekdam anjan the-jo maine hi unko rakha tha- bas vo itna hi jante the ki kahi se oum ki aavaz aati hai aur hum se bat karti hai par vo dikhaee nahi padte aur unke dhyan me rahne se urja milti hai,vo ye bhi nahi jan paye ki humari suxm duniya me jo shesh nag hai jo hume dikhaee padte hai vo hi oum ka dusra swarup hai. is liye jo bhi devtaee granth likhe gaye usme muje bakat rakh ke aur mujse anjan hokar apni taraf se sab bat kahi gayi,aur muje sirf arnav,nad brham,ya nad parbrham ghosit kar diya gaya. aur visnu ne pruthvi par sthuul jagat ke jivo mai khud sarve sarva hone ki sabi banali, vaise muje  apni sbiya banane mai koi ras nahi rakhta mai karya karne me viswash rakhta hu.halaki visnu netural sarir se ek stri tatva hai,par usko purush tatva hone mai santusti milti hai,is liye khud ko purush hi bataya sab jagah usne. hakkikat me vo stri tatva hai.ab na is pruthvi par mera aur na visnu ka koibhi avtar hoga, kyoki pruthvi par avtar nle le ke hum kantal chuke hai uska option ab dhundh liya gaya hai. ye mera last avtar hai pruthvi par.                                                                                                                                                                                                                                                            treta yug,dhrapar yug,satya yug,kalyug ye to unhone sirf pruthvi sanchalan ke liye banaye huye yug ya low hai. par brhmand to ek hi low se chalta hai. uska nanant time tak ek hi yug rahta hai "brhmand yug" yaha chalta hai"universal time" yaha ye char yug ka koi mahtva nahi hai. visnu ka koi avtar "kalki" vo nahi hoga use maine hi "cancel "karva diya hai ab koi kalki avtar nahi hone vala kalyug ye to manav man ke bhitar rahe durgun hai use khud manusya hi apni eescha se andar se hatakar apne andar sadgun dalkar mita sakta hai. kalki avtar nahi hone vala chahe sastra juthe kahlaye. astu.

             visnukobhi maine aajtak( matlab 2008 me bata diya hai) nahi bataya tha ki mai aapka pita hu aur yogini aapki mata kyoki mai uchit samay aane par batane walo me se hu. jabtak samay nahi aata mai koee bat nahi battata tab tak nuchit samay ki rah dekhta hu. abhi maine unko unki sabiti ke sath(jo unko jis tarike ki chaiye us tarike ke sath di huee hai sabiti-sabiti dene ka karan vo abtak mujse anjan the pura suxm jagat ha suxm jagat me muje vo mere shesh nag ke swarup me jante the par muje vaha gaun kaxa se dekha jata tha) bata diya hai ki mai oum  aapke pita aur yogini apki mata hai,aaj bhi dharti par jivan jite huyebhi in tetish krore devtao se telepathi ke jariye bat karta rahta hu kabhi kabhi " visulizetion" wali tecnologi se bat karta rahta hu par vo mujko hi sunaee deti hai aur mujko hi dekhaee deti hai.anya kisiko nahi. in suxm jagt ko mai dekh sakta hu aur sun sakta hu.sab jagah mere aur yogini ke tukde idhar udhar bikhre pade hai.yogini ka dusra swarup(manav rup) aaj mere sath meri patni' kanchan' ke rup mai hai par abhitak use kus pata nahi sayad aage jake use sab yad aajaye,par abhitak to nahi aaya hai.                                                                                                                                                                      suxm jagat ke tatva visnu,mahadev aur brhma ko jab unki uttpatiya huee thi tab ki oum,oum karnese matlab oum ka mantrajap karne se aapko do prakarki urja milegi (1)karyakarini urja aur(2) anant time tak jivant rahene ki urja.aur vo log mere upasak aradhak ban gaye-dekha ki ha urja milti hai aur aise devlok-suxm jagat mera upasak-aradhak ban gaya.aajtak vo mere upasak hai. ye bat kahte samay (aap logo se) mere andar(mere antrikta mai) mai dekh raha hu ki mere mai koi abhiman nahi haimai ye bat aap logo ko nirabhimani hokar kah raha hu.mujme aap logo ko ya suxm jagat vale tatvo ko koee abhiman nahi deekhega. jo apne jivan me nadtar rup ho antraeerup ho use- us durgun ko manavo ko hatana padega.                                                                                                                                                                          jaise kya kya rakhna hai jivan mai aur kya kya nahi rakhna hai jivan mai vo janiye. kya kya gun aur bhav rakhna hai.....                                                                                                         prem,daya,karuna,paropkar ki bhavna,jivanbhar satya hi bolna chahe satya jaisabhi ho,nikhalasta,nirdoshta,niswarth ki bhavna,sab ek jaise hi hai aur ekmese hi uttpann huye hai aisi bhavna,nirbhayta, nirabhimanita,harekke prati mitrata ki bhavna,harekka kalyan karne ki bhavna,sinddhat ko chaj parakh kar jivan ke liye sahi sindhant rakhiye,vachanpalan,nistha,karmthta,brahmand ke karyakartao ke prati bhaktibhav,prembhav,viswash, sraddh (kaisebhi tute nahi aisi atut dagmagaye nahi aisi sraddha),dherya, jivan ke har miskilo se par utar jane ki xamta,vivek ,bado ka adar bhav,soto ko man sanman aur unke prati prem,xama dene ka bhav,kus galti(anjane me bhi) ho jaye to xama mangne ka bhav rakhiye.,pruthvi par se acchi-acchi bato ko chun-chun kar grahan kijiye.jo aapko acchi na lage un bato ko aap ignore kijiye,stya ka sath dene ki bhavna(chahe satya kaisi bhi sthiti ka ho ya kaisabhi ho jaise ki ek satya hota hai nagna satya(brahmand ka bhi ek nagna satya hai mai har satya se aapko avgat kara dunga par ye satya mai aapko nahi bata paunga kyoki ye stya aapko batane ka ye sahi samay nahi hai. aur age jake(samay ka prawah) aage chalega tabhi aap khudbakhud ye satya apne aap hi jan jaonge.) ek hota hai kadwa satya satya ka sath dena chahiye,dharm ka sath dena chahiye,jaise mereliye dharm hai-anant time tak jivantta takaye rakhna.aap sab jan gaye honge ki suxmatit se suxm duniya  suxm duniya ko chalati hai aur suxm duniya sthul duniya chalati hai ye teeno duniya aapsme judi huee hai. kyoki ek se dusri duniya uttpann huee aur dusri se teesri duniya uttpann huee. astu

 ye duniya teen jagat se chalti hai paheli duniy se dusri duniya chalti hai aur dusri duniya se teesri duniya chalti hai. pahela jagat hai suxmtit se suxm duniya ka jagat, dusra hai suxm jagat aur tesra hai sthul jagat jo sthul srir valo ko apni ankho se dikhaee deta hai isi liye vo isi jagat ko vastvik jagat mankar ( jo ankho se deekhaee de use hi sach mankar anya jagat ka inkar kar rahe hai) nastikta ki aur badhe ja rahe hai teesra jagat sthul jagat meri aur yogini ki sakti ki takkar se anayas (malum nahi tha ki aisa jagat uttpann ho jayega,plannig nahi ki thi) hi hogaya isse hi sab jagat chetnamay ho gaya, uske bad hi suxm jagat me uttpann huye tatvo brahma,visnu,mahesh (brahma-positive energy, visnu negetive and positive energy and mahesh only negetive energy(vidhvanshak,sanharak,vinashak) ne milkar pruthvi namak grah ka sarjan kiya aur usme had,mans ke jiv uttpann kiye jo mujse anumati lekar sarje gaye aise pruthvi ka uttardaeetva unpar raha.aise bane ek dusre par nirbhar rahene vale teen jagat. (1) suxmtit se bhi suxm jagat jisme mai aur yogini rahte hai (2) suxma jagat jisme brahma, visnu,aur mahesh aur 33 crore daivi aur devta rahte hai aur (3) sthul jagat jaha sthul sarir vale  log mai aur aap rahte hai (abhi mai suxmatit se suxma jagat me aur sthul jagat me present hu) suxma jagat ke tatva suxmatit se suxm jagat ke tatva yani muje aur yogini ko nahi dekh sakte aise hi suxma jagat ke tatvo sthul jagat vale log nahi dekh sakte aur unki activtyya nahi dekh sakte. sthul jagat vale suxma jagat aur suxmatit se suxm jagat dono jagato ko nahi dekh sakte. ye teeno jagat ek hojaye tabhi brhmand ka kalyan ho sakta hai. kaise ek ho sakta hai to vohi mai is manavjivan ke sanchalan me kya kamiya hai usko dhundh raha tah jiska solution muje 2008 me mila tha vo hai "god vedeo calling" wala comunication. jisse teeno jagat ek ho sakta hai.teeno jagat ke ek hote hi teenoka sanchalan saral banega. pruthvi par kisikobhi hum dukhi nahi rahne denge. aap log hume devta aur daiviya mante hai par hum log apne aapko keval aur keval brahmand ke karyakarta mante hai. jinka uddesya keval aur keval duniya(teeno duniya) mese anichchitta hatani aur nischitta lani hai. mera uddesya brahmand me jivantta(chetanmayta) anant time tak takaye rakhni hai. jivantta kya hai-jivantta ki vyakhya kya hai-janiye- mai jivant hu,kyoki mai soch sakta hu,mai sochkarke karya ko amalme rakh sakta hu,mai karya kar sakta hu,mai halan-chalan kar sakta hu,mai bol sakta hu,mai sochvichar kar sakta hu,mai tarkbaddha tarikese dalile kar sakta hu,mai sawal utha sakta hu,mai jawab pa sakta hu,mai dekh sakta hu,mai sun sakta hu,mai chal sakta hu,mai daud sakta hu,mai(sthul ke liye) kha sakta hu,mai pi sakta hu, mai meri maryada me ane vale sabhi karya kar sakta hu,isiliye mai jivant hu.                                                                                                                                    suxm jagat ke sabhi tatva meri aradhna,bhakti karte hai kyoki vo tatva meri aradhna ke karan mujse karyakarnevali urja,aur anant time tak jine ki urja pate hai,aur sthul jagat ke sabhi(bauddhik)log suxm jagat ke tatvo ki upasna,aradhna,bhakti,puja karte hai kyoki vo unko jivant rahneki har saktiya prdan karte hai.astu.

         aur uski satrasaya ban gaya,( ye sab ghatnaye jaise ghati vaise hi aapke samne rakh raha hu usme kusbhi alakarik bhasa ka use na karke simply jaisa bhi satya hai vo mai aapko bata raha hu kyoki mai pruthvi vasio ko agyat nahi rakhna chahta taki unko pura samaj me aaye ki, brahmand kya hai unke padarth kya hai kaise work karta hai.work karane me kon tatva kam kar raha hai kis uddesh se karaya kar rahe hai aur kyo anant time brhamand ko jivant rakhna chahte hai aur brahmand kis low se chal raha hai brahmand ke karyakarta (yani mai oum) ke bad jo 33 crore daivi devta uttpann huye aur unke dhvara jo pruthavi ki rachana huyee aur unme jo jiv srusti ki rachna huee un jivsrusti ke liye low unhone mere anu mati se banaya wo dono alag alag hai brahmandka low hai ' jaisebhi karke jivantta- chetnaye takaye rakhna " pruthavi  vasio ke liye hari (ek sanchalak sakti ek kalyanak aur akalyanak tatv) dhvara merianumati se "karm ka siddhant" wala low banaya gaya ye sab maine aage likh diya hai abhi mai sangsipt mai aapko bata ke "god sience" ko samjaunga.) bad mai samay jate bahut se daivi aur dev ki uttpattiya suxm jagat mai huee istarah  mai ek se anek hone laga. maine daivi aur devta ki batchit ke liaye telepathi (maind ke wev se mind se bate karna) ko dhoondha aur uska vikas kiya taki dur dur baithe hue daivi aur devtao se bate ki ja sake.( hum bhi sience ki tariko se prayog karte hai, uski chakasni karte hai aur fir sahi manyata par aate hai, humara tarika hamesa satik rahta hai, humara swabhav liye gaye anubhavo se satik rahta hai-swabhav mai kya rakhna chahiye kya nahi rakhna chahiye ye lambe anubhavse taran nikal ke shikh lete hai.aur badme sthapit karte hai. ye sab(brahmand ki uttpati(aur ab anant brahmando ki uttpatti) ye koi roket sience nahi ya koee chamtkaro se nahi hota-ya hua uske pise humari mahanat (mansik aur sarrik dono) lagi hai aur na gina jaye utna time bhi ye kus chamtkaro se nahi hua aur suru suru mai humne bhi apne anubhavome se shikhna shikha jo shikha vo aajke aur anant time ke  liye kam ane vala satik nichod nikla (nichod- ark) aur aajbhi humne shikhna kaha soda hai shikhne se nayi nayi khoje nikalti rahti hai jo jivo ke kalyan ke liye kam me aati rahti hai, hum bade sientist hai,doctor hai, kalakar hai,chitrakar hai, aur najane kyakya kya hai uska vivran se bahot se panne bhar jayenge isliye humare gungan ko sodkar mul mudde par aata hu) telepathi ye devi devtao ke batchit karneka  comucation karneka jariya bana. aajbhi vohi purana jariya(dusra jariya dhoondha gaya hai vo hai "visulizetion" par usse bhi mai santust nahi hu) daivi aur devta ke comunication ka chal raha hai jise mai agle (pruthvi ke) doso salo mai badal dunga kyoki is purane comunication se (bauddhik jivo ko) confution bahot rahta hai, clearieaty nahi rahti ki mujse  ( mere mind se) kisne bat ki ye unko rahta hai isliye mai is pruthvi par lane vala hu "god vedeo calling" jo sabko dikhaee dega aur spast sunaee dega jisse kisikobhi koi confution nahi rahega aur pruthvi par harek buddhijivio ko unka(jo is pruthvi ke liye uttardaeetv rakhte hai) ashirvad milega, tumhari harek problem ka solution milega, harek sawal ka jawab milega aur jo pruthvike liye uttardaeetv rakhte hai(jaiseki hari-(visnu),brahma, shiv-mahadev aur 33crore devtayeaur deviya) unse(jise aap god samjte hai,mante hai(ye sirf bhart mai punje jate hai-par anya desho mai bhi jojo daiviya avtar huye hai vo bhi visnu ko hi maine bhejke unhe jivan jine ke tariko (updesh) je rubru karane ko kaha tha aur usne buddh,ishu chearst(khrist) guru nanak,kabir ,mahavir aur anya desho mai bhi avtar dharan kar ke jivan jineki sacchi rah bataee(par kya fayada sab pani me bah gaya) aaj koee jivanmulyo hi nahi rahe hai-visnu ko mere bhejne ki vajah hai ki pruthvi ke liye vo uttardayitva rakhta hai-ki rakhti hai.) aur "god vedeo calling" se ye bhi hoga ki unse direct bate hogi ",nastikvad" ka sampurna nash hoga aur dusrabhi hai na visnu ko aur na muje manusya yoni mai bar-bar janm lene ki avsyakta hogi,hum aap logoko ankhose deekhaee deke hajar rahke(hajar aajbhi hai par use aap samaj nahi parahe hai confusion creat ho chuka hai- mai humesha hi kisikobhi confusion mai nahi rakhta mai sabko clearity denevala tatv hu sabko sach janneka aur clear buddhika rahneka adhikar hai) aapko rasta dikhte rahenge aap humse direct conect ho payenge aur dekh aur sun sakenge. is tarah visnu ko purthvike sanchalan me koi badhaye bhi nahi rahegi. aur vo sucharu rupse pruthvika sanchalan kar payegi (tumhe diya gaya hai payega-uski taraf se aapko bataya gaya hai ki vo eek paurush tatva hai jabki asal vastivik ta mai vo ek nanyetar-na purush na stri par uske guddadhvar par yoni hone ke karan vo stri hi mani jayegi par use khudko stri manna manjur nahi is liye maine use khud ko purush tatva manneki manjuri di huee hai taki uska parmatma usse santust rahe (aap me aatma-usme parmatma) astu.

"god sience"

                                   god sience kya hai wo aap mujse jan payenge. pahle suxmatit se suxm jagat me mai(yaha mai mai nirabhimanita hai isliye muje uddeshne ke liye muje mai sabd ki sut leni padegi jo jaruribhi hai.muje mai sabd ka prayojan karna hi padega uska koi bura na lagaye aisi binati hai) aur yogini oum yani mai aur yogini jo suxmatit se bhi suxm jagat mai uttpann huye,pahle humara magaj uttpann hua aur badmai samay jate humari puri bodi uttpann huee. yogini mere se dur uttpann huee thi. humara pura sarir vayu ka bandharan ka ek dhacha hai,jo flexibale hai jab hum uttpann huye the to hume humare uttpann hone par ascharya  hua tha.hum ascharya se humare sarir ko tapas rahe the. sab jagh ghor andhgkar tha par humare sarirki charo aur ek ujala,ek prakash tha.dhire dhire humne bolna shikha hum ek dusro ko mile( bahut time janeke bad) aur ascharya chakit rah gaye. kyoki yogine ke bahot sare hath the mere do the vo mujse alag thi,vo negetive sakti ki malkin thi mai positive saktika. aage maine vo bat likhi huee hai.uske bad suxm jagat ke do tatva humse uttpann huye. jo dono hi humari manas putriya thi.ek yogini se laxmi aur dusri mere mastisk mese visnu,hari jo stri tatva hone ke bavjud khudko purush tatva manneki chesta karti raheti. jo maine use purush manneka hakk de diya tha taki vo aapne aapko stri tatva ka honeke bavjud  apne aapko purush mankar santust rah sake,par satya to akhir satya hota hai. ye dono ki uttpatti huee par ve dono hum dono yani mujko aur yogini ko dekh nahi sakte the. vo suxm jagat mai uttpann huye, humari bolneki bhasha sanskrit thi is liye ye bhrahmand ki sarvapratham bhasha huee. sab bhashao ki janni sanskrit hai.fir  mera aur yogini ka sexki babat mai vivad sid gaya,kyoki yogini mere sexki babatme jyada active rahne ki babat se chid chuki thi. vivad itna badha ki  humdono ki isi bat se ek jordar takkar huee.uske mind se negetive energy nikli aur mere mind se positive energy nikli aur takraee.(ise hi pruthvi par ke vaigyanik "big bang" kahte hai) aur fir charo aur ujala hi ujala sha gaya. sab jagah prakash hi prakash hogaya. ab tak charo aur andhera hi andhera tha.par ab prakash failgaya. laxmi aur visnu bhi ye dekh ke anandit huye.laxmi aur visnu abhitak mile nahi the vo dono ek dusre se dur dur the.uske bad suxmatit se suxm jagat mese mai suxm jagat mai mai apni eccha karke sheshnag ka rup dharke(dharan karke) visnu ke pass chala gaya taki mai apni putri ke pass use mai dikhay du eese rup mai rah saku par use mera ye rup dekhkar samaj nahi aaya ki ye kon hai aur kaha se aaye honge use ye sab sawal hone lage. me uske mastisk par satrasaya bankar suxma jagat mai rahne laga. aage bad mai.                          

ek naya gyan jo hai godsience.

muje samjna ya mere science ko samjna muskil hai, mai sab jagah mojud hu par jald samaj mai nahi aaunga.mai hu oum aaeeye mera sience samje. jo mere me bhakti rakhta hai use me turant sab jagah dikhaee padta hu. mera science (visist gyan) samjne ke liye anubhavo ko mannevali buddhi avsyak hai. jo anubhavo se jacha parkha ja sakta hai. par uske prayog ke dhvara sabit nahi ho sakta.matlab mere vigyan me prayogik sabiti nahi milegi. anubhavik sabiti milegi.jise manya rakhna hoga. aatmao ka honeka ahesas ya anubhav ho sakta hai par uski prayogik sabiti nahi mil sakti,aise hi me aap ko mere hone ka mera astitva honeka ahesas kara sakta hu par prayogik dhoran se me sabit nahi ho sakta. aakhir vigyan ka visay bhi pruthvi par laya gaya hai hamare dhvara,taki vigyanik tor tarike se mai or meri system samj me aaye. akhir prutvi vasiyo ke sabhi raste aate hai humari taraf,akhir sabhiko sodh to hai merei or meri systemki. age bad me. astu.                                                                                                                                                                                                                                                                                                                            mai (mera mind) main computer hai, aap sab mere computer se jude huye hai is liye sabko apne apne jivan ke anusar mere program milte rahte hai.mai eek lekhak ko uske anusar,eek doctor ko uske anusar,ek engeenear ko uske anusar,eek vaigyanik ko uske anusar,ek tecnologist ko uske anusar,ek majdur ko uske anusar,ek khedut ko uaske anusar, ek filmkar ya vartakar ko uske anusar aise jo jiske jivan ke anusar ho mai usko usi prakar ka idea deta rahta hu taki pruthvi par sukhakari me jyada (ijafa) ho taki manav ascche se ji sake aur anandit ji sake. sabka karta me hu-par mai apne apko karta nahi manta mai apne aapko akrta ke rup me dekhta hu. aur hardam vahi bhav se karya karta rahta hu. manav jati ko "god sience" shikhna jaruri hai aur samjna bhi. jiske liye sraddha(andhsraddha ya asraddha nahi) aur viswash hona jaruri babat hai. jo nastik hai unko meri ye bate jaldi samaj me nahi aayegi. mai hamesha-har vakt darshnik bhav se rahta hu. jaise mai hu hi nahi, me meri present kabhi darsata nahi, par har jagah aur vakt me meri present rahti hai.                                                                                                                                                                                              jaise ki aap jante ho ki sabse pahle meri (oum) aur yogini ki uttpatti huee uske bad visnu,laxmi aur brahma,shiv aur bad me anya deaivi devtao ki uttpatti huee- visnu ne prutvi lok ka sarjan kiya  vo bhi meri anumati leke usko najro se mai dekhaee padu isleeye mai suxm me shesh nag ka rup leke gaya aur visnu ki satra saya bana. fir bhi usko ya uske daivi devtao ko abhi tak pata nahi tha ki shesh nag hi oum hai aur hamare aradhak hai par vakt ane par maine unko sab bata ke aur proof deke(unki suxm duniya me) sab ko aswast kar liya hai. mai aur yogini atisuxm duniya me uttpann huye isliye daivi aur devta muje aur yogini ko nahi dekh sakte. prutvi par jobhi ghatit hota hai time-time par vo visnu dhvara meri anumati lekar ghatit karvaya ja raha hai. lekin pruthvi un logo ka sarjan hone ke karan mai unki karaya vahi mai interfear nahi karta. firbhi brahmand ka mukhya karyakarta hone ke karan akhrinirnay mera rahta hai.  mai brahmand ka sanchalak hu aur vo pruthvi ke. aur sab bad me aap logo ko kahunga abhi itana abhito muje aapko eek naye gyan se avgat karana hai aur ye gyan na ajtak kisine suna hai na kaha hai aur na vo mere alawa aap sabko koi kah sakta hai. ok bad me. astu

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                                                             universal solution                                                                                                                                                                                                                                                                                                                aap ke jobhi prasn hai uske yaha uttar diye gaye hai, jaise ye sab kaise hua to janiye pahle aaya karan( jivantta ka karan-movement ka karan) badme uttpann hua karya(kartavya,karm,kam) fir utppann huee kriyaye or bad me uttpann hua unke parinam( ruijalt) uske bad uttpann huee prvuttiya-or pravutt rahneka karan. yaniki ye brhmand jo aap dekh rahe ho vo karya or karan ke niyamo se badha hua hai. mai vo brahmand ka kraya karta oum hu or mujme viswas rakh ke chaliye kus bura nahi karoge to aapke sath ya kahiye kisi ke sath kus bura hone vala nahi hai. me hu oum. me hu sunya.(nothing). mera koi aakar ki prakar kusbhi nahi hai firbhi sab akar prakar mere hi hai.mai na aisa dikhta hu na vaisa.mai sirf or sirf urja ka (positiv urja hu-nagativ urja meri wife yogini hai muje pata hai ki mere ye blog ke vachako ko ye lagega ki ye blogger mansik pidit hai is liye mera ye blog padhne se dur ho jayenge.par sabko mere ye blog me diye gaye information ki jaroor ek vakt par padne vali hai kyo-kyoki sabko hi(vigyanko bhi) meri khoj hai) punj hu jo ye brahmand ko karyanvit rakhne ka karya karta hu. india me jo alag alag daivi davtaoki jo punja hoti hai vo meri hi punja hoti hai vo mere hi alag alag swarup hai. muje kabhi aaplogo ke tarike se aap sabit nahi kar paoge. me ek satya hu satya ko sabitio ki jaroorat nahi hoti satya akhir satya hota hai.uska anubhav(man, buddhi se ,indriyo se) kiya ja sakta hai(particuler brahmand ke karyakarta-yani aap jise bhagwan kah rahe ho uska) sabit nahi kiya ja sakta. abhi prutvi par mai manav swarup me hu name hai baldevbhai thakor. aap mujko dekhoge to mujme kus khas najar nahi aayega. or ha ye jo mai blog likh raha hu vo sirf aap logo ki jankari ke liye likh raha hu,naki koi kirti(nam kamana) ya dhan ki abhilasha mujme hai to ye likh raha hu. or nahi koi swarth ke chalte likh raha hu.muje aasha hai ki mere aageka blog aap padhke sahi samjoge. aastu. mai aur anya daivi devta telipathi dwara sampark me rahte hai.