aur uski satrasaya ban gaya,( ye sab ghatnaye jaise ghati vaise hi aapke samne rakh raha hu usme kusbhi alakarik bhasa ka use na karke simply jaisa bhi satya hai vo mai aapko bata raha hu kyoki mai pruthvi vasio ko agyat nahi rakhna chahta taki unko pura samaj me aaye ki, brahmand kya hai unke padarth kya hai kaise work karta hai.work karane me kon tatva kam kar raha hai kis uddesh se karaya kar rahe hai aur kyo anant time brhamand ko jivant rakhna chahte hai aur brahmand kis low se chal raha hai brahmand ke karyakarta (yani mai oum) ke bad jo 33 crore daivi devta uttpann huye aur unke dhvara jo pruthavi ki rachana huyee aur unme jo jiv srusti ki rachna huee un jivsrusti ke liye low unhone mere anu mati se banaya wo dono alag alag hai brahmandka low hai ' jaisebhi karke jivantta- chetnaye takaye rakhna " pruthavi  vasio ke liye hari (ek sanchalak sakti ek kalyanak aur akalyanak tatv) dhvara merianumati se "karm ka siddhant" wala low banaya gaya ye sab maine aage likh diya hai abhi mai sangsipt mai aapko bata ke "god sience" ko samjaunga.) bad mai samay jate bahut se daivi aur dev ki uttpattiya suxm jagat mai huee istarah  mai ek se anek hone laga. maine daivi aur devta ki batchit ke liaye telepathi (maind ke wev se mind se bate karna) ko dhoondha aur uska vikas kiya taki dur dur baithe hue daivi aur devtao se bate ki ja sake.( hum bhi sience ki tariko se prayog karte hai, uski chakasni karte hai aur fir sahi manyata par aate hai, humara tarika hamesa satik rahta hai, humara swabhav liye gaye anubhavo se satik rahta hai-swabhav mai kya rakhna chahiye kya nahi rakhna chahiye ye lambe anubhavse taran nikal ke shikh lete hai.aur badme sthapit karte hai. ye sab(brahmand ki uttpati(aur ab anant brahmando ki uttpatti) ye koi roket sience nahi ya koee chamtkaro se nahi hota-ya hua uske pise humari mahanat (mansik aur sarrik dono) lagi hai aur na gina jaye utna time bhi ye kus chamtkaro se nahi hua aur suru suru mai humne bhi apne anubhavome se shikhna shikha jo shikha vo aajke aur anant time ke  liye kam ane vala satik nichod nikla (nichod- ark) aur aajbhi humne shikhna kaha soda hai shikhne se nayi nayi khoje nikalti rahti hai jo jivo ke kalyan ke liye kam me aati rahti hai, hum bade sientist hai,doctor hai, kalakar hai,chitrakar hai, aur najane kyakya kya hai uska vivran se bahot se panne bhar jayenge isliye humare gungan ko sodkar mul mudde par aata hu) telepathi ye devi devtao ke batchit karneka  comucation karneka jariya bana. aajbhi vohi purana jariya(dusra jariya dhoondha gaya hai vo hai "visulizetion" par usse bhi mai santust nahi hu) daivi aur devta ke comunication ka chal raha hai jise mai agle (pruthvi ke) doso salo mai badal dunga kyoki is purane comunication se (bauddhik jivo ko) confution bahot rahta hai, clearieaty nahi rahti ki mujse  ( mere mind se) kisne bat ki ye unko rahta hai isliye mai is pruthvi par lane vala hu "god vedeo calling" jo sabko dikhaee dega aur spast sunaee dega jisse kisikobhi koi confution nahi rahega aur pruthvi par harek buddhijivio ko unka(jo is pruthvi ke liye uttardaeetv rakhte hai) ashirvad milega, tumhari harek problem ka solution milega, harek sawal ka jawab milega aur jo pruthvike liye uttardaeetv rakhte hai(jaiseki hari-(visnu),brahma, shiv-mahadev aur 33crore devtayeaur deviya) unse(jise aap god samjte hai,mante hai(ye sirf bhart mai punje jate hai-par anya desho mai bhi jojo daiviya avtar huye hai vo bhi visnu ko hi maine bhejke unhe jivan jine ke tariko (updesh) je rubru karane ko kaha tha aur usne buddh,ishu chearst(khrist) guru nanak,kabir ,mahavir aur anya desho mai bhi avtar dharan kar ke jivan jineki sacchi rah bataee(par kya fayada sab pani me bah gaya) aaj koee jivanmulyo hi nahi rahe hai-visnu ko mere bhejne ki vajah hai ki pruthvi ke liye vo uttardayitva rakhta hai-ki rakhti hai.) aur "god vedeo calling" se ye bhi hoga ki unse direct bate hogi ",nastikvad" ka sampurna nash hoga aur dusrabhi hai na visnu ko aur na muje manusya yoni mai bar-bar janm lene ki avsyakta hogi,hum aap logoko ankhose deekhaee deke hajar rahke(hajar aajbhi hai par use aap samaj nahi parahe hai confusion creat ho chuka hai- mai humesha hi kisikobhi confusion mai nahi rakhta mai sabko clearity denevala tatv hu sabko sach janneka aur clear buddhika rahneka adhikar hai) aapko rasta dikhte rahenge aap humse direct conect ho payenge aur dekh aur sun sakenge. is tarah visnu ko purthvike sanchalan me koi badhaye bhi nahi rahegi. aur vo sucharu rupse pruthvika sanchalan kar payegi (tumhe diya gaya hai payega-uski taraf se aapko bataya gaya hai ki vo eek paurush tatva hai jabki asal vastivik ta mai vo ek nanyetar-na purush na stri par uske guddadhvar par yoni hone ke karan vo stri hi mani jayegi par use khudko stri manna manjur nahi is liye maine use khud ko purush tatva manneki manjuri di huee hai taki uska parmatma usse santust rahe (aap me aatma-usme parmatma) astu.