mera oum hone ka prman-pruthvi vasiyo ko

                                             mera oum haone ka mai praman pruthvi vasio ko dunga taki tumhe viswas aye ki mai oum hu aur maine jo jo bate is blogmai likhi hai vo sab sach hai- to mai ye praman deta hu ki puri pruthvi par 7-11-2018 yani ki jab bharat-india mai diwli ka din hoga tab puri pruthvi par -pruthavi parke kheto mai "oum" name ke crops dikhenge jo 7-12-2018 tak dikhte rahenge.   ise pruthvi par ke scienstist bhi chakas le krupa karke.                                                                                                                                                                             yaha maine sab bat se avgat kara diya hai pruthvike nivasiyo ko jo law visnu ne rakkhe hai-karm ka sinddhant ka law vo sirf usne pruthvi sarjan kiya is liye hai, brhmand ka law alag hai( aur sirf is brhamand mai hai kyoki yah brhamand pahla brahmand tha-ye daivi saktiya bhi is pahle brahman mai hai baki jo mere se anant brahmand nirmit huye hai usme ye kahi nahi hai vaha suxmatit se suxma jagat aur sthul jagat hi hai) is brahmand mai atma hoti hai par ye pruthvi ke nivasio ke liye hai- brahmand mai to vayurup sarir vale log hai vaise hi hai.                                                                                                                                                                                                                                   vayu rup sarir kaise hote hai vo janiye-tab aapko malum padega mera, yoginika aur aap suxma duniya ke jo tatvo ko daivi devta mante hai unka sarir kaisa hai -vo kaise kam karte hai kya kya kon-kon karya karte hai vo janiye. pahlevayurup sarir ko janiye jo sthul sarir walo ki najar se nahi deekhaee dega.janiye vayu sarir bilkul manusya ke sarir jaisa hi hota hai ek nak,do kan,do ankhe,ek pet,gardan ,mastisk,do pair,do hath-ya jyada hath, bilkul aapka sarir hai vaisa hi sarir(manusya ka sarir jaisa) mai aur yogi ni uttpann huye the tab bilkul nagn the ,digambaravstha me the. aap ke sarir se vo alag kaha haimai apko bataunga,pahle ye janiye ki apka sarir had,mans,charm se bana hai unka sarir sirf vayurup bandharan se gathit hokar bana hua hota hai unke sarirmese prakash parit hokar vapis nahi atta ,humare sthul sarir mese prakash parit nahi ho sakta aur takrake vapish aata hai is liye hume vo deekhaee deta hai.unke sarirko aaap adoge to aapka hath unke sarir ke par nikal jayega. unka nak sirf gandh aur sugandh-durgandh bhi parkh sakta hai vo swash nahi lete unhe swash lene ki jarurat nahi. vo rang gandh aur sparsh parakh sakte hai unka pet ya muh khane ke liye nahi hai. kyoki khane ki unko jarurat nahi hoti, unka muh bolne ke kam ata hai, unko khana nahi hota, mal visarjan,mutra visarjan nahi hota,vo pite(pani ya anya pravahi) nahi hai pine ki bhi unko jarurat nahi hoti, unko kapda pahenna nahi hota,unko rahne ke liye ghar banana nahi hota ,unko pruthvi jaise paiso,rupio,jarjawahrat,mal-milkat,sona-chandi kisi ki bhi avsyakta nahi hoti, mai aur yogini nagnavstha mai uttpann huye te vese bhi ye tatv nagna vstha me hi uttpann huye the.unki jaruriyate hum manvo jaisi nahi hai.-humare manav jivan mai lakho jaruriyate hai,unko jine ke liye swash lene ki bhi jarurat nahi hoti, atah: unko na fefshe hote hai,na liver,na pachan tantra  unke pet mai hota hai, aur na unke sarir mai haddiya ka koi dhacha hota hai ,unko dil aur dimag hota hai,ling ya yoniya hoti hai.stri ko pet mai garbhasaya hota hai muh me dant hote hai,par khana chabane ke liye nahi jibh hoti hai bolne ke liye swar peti hoti hai gale mai,purush tatva ko ling hota hai aur stri tatva ko yoniya.