ye duniya teen jagat se chalti hai paheli duniy se dusri duniya chalti hai aur dusri duniya se teesri duniya chalti hai. pahela jagat hai suxmtit se suxm duniya ka jagat, dusra hai suxm jagat aur tesra hai sthul jagat jo sthul srir valo ko apni ankho se dikhaee deta hai isi liye vo isi jagat ko vastvik jagat mankar ( jo ankho se deekhaee de use hi sach mankar anya jagat ka inkar kar rahe hai) nastikta ki aur badhe ja rahe hai teesra jagat sthul jagat meri aur yogini ki sakti ki takkar se anayas (malum nahi tha ki aisa jagat uttpann ho jayega,plannig nahi ki thi) hi hogaya isse hi sab jagat chetnamay ho gaya, uske bad hi suxm jagat me uttpann huye tatvo brahma,visnu,mahesh (brahma-positive energy, visnu negetive and positive energy and mahesh only negetive energy(vidhvanshak,sanharak,vinashak) ne milkar pruthvi namak grah ka sarjan kiya aur usme had,mans ke jiv uttpann kiye jo mujse anumati lekar sarje gaye aise pruthvi ka uttardaeetva unpar raha.aise bane ek dusre par nirbhar rahene vale teen jagat. (1) suxmtit se bhi suxm jagat jisme mai aur yogini rahte hai (2) suxma jagat jisme brahma, visnu,aur mahesh aur 33 crore daivi aur devta rahte hai aur (3) sthul jagat jaha sthul sarir vale  log mai aur aap rahte hai (abhi mai suxmatit se suxma jagat me aur sthul jagat me present hu) suxma jagat ke tatva suxmatit se suxm jagat ke tatva yani muje aur yogini ko nahi dekh sakte aise hi suxma jagat ke tatvo sthul jagat vale log nahi dekh sakte aur unki activtyya nahi dekh sakte. sthul jagat vale suxma jagat aur suxmatit se suxm jagat dono jagato ko nahi dekh sakte. ye teeno jagat ek hojaye tabhi brhmand ka kalyan ho sakta hai. kaise ek ho sakta hai to vohi mai is manavjivan ke sanchalan me kya kamiya hai usko dhundh raha tah jiska solution muje 2008 me mila tha vo hai "god vedeo calling" wala comunication. jisse teeno jagat ek ho sakta hai.teeno jagat ke ek hote hi teenoka sanchalan saral banega. pruthvi par kisikobhi hum dukhi nahi rahne denge. aap log hume devta aur daiviya mante hai par hum log apne aapko keval aur keval brahmand ke karyakarta mante hai. jinka uddesya keval aur keval duniya(teeno duniya) mese anichchitta hatani aur nischitta lani hai. mera uddesya brahmand me jivantta(chetanmayta) anant time tak takaye rakhni hai. jivantta kya hai-jivantta ki vyakhya kya hai-janiye- mai jivant hu,kyoki mai soch sakta hu,mai sochkarke karya ko amalme rakh sakta hu,mai karya kar sakta hu,mai halan-chalan kar sakta hu,mai bol sakta hu,mai sochvichar kar sakta hu,mai tarkbaddha tarikese dalile kar sakta hu,mai sawal utha sakta hu,mai jawab pa sakta hu,mai dekh sakta hu,mai sun sakta hu,mai chal sakta hu,mai daud sakta hu,mai(sthul ke liye) kha sakta hu,mai pi sakta hu, mai meri maryada me ane vale sabhi karya kar sakta hu,isiliye mai jivant hu.                                                                                                                                    suxm jagat ke sabhi tatva meri aradhna,bhakti karte hai kyoki vo tatva meri aradhna ke karan mujse karyakarnevali urja,aur anant time tak jine ki urja pate hai,aur sthul jagat ke sabhi(bauddhik)log suxm jagat ke tatvo ki upasna,aradhna,bhakti,puja karte hai kyoki vo unko jivant rahneki har saktiya prdan karte hai.astu.

         aur uski satrasaya ban gaya,( ye sab ghatnaye jaise ghati vaise hi aapke samne rakh raha hu usme kusbhi alakarik bhasa ka use na karke simply jaisa bhi satya hai vo mai aapko bata raha hu kyoki mai pruthvi vasio ko agyat nahi rakhna chahta taki unko pura samaj me aaye ki, brahmand kya hai unke padarth kya hai kaise work karta hai.work karane me kon tatva kam kar raha hai kis uddesh se karaya kar rahe hai aur kyo anant time brhamand ko jivant rakhna chahte hai aur brahmand kis low se chal raha hai brahmand ke karyakarta (yani mai oum) ke bad jo 33 crore daivi devta uttpann huye aur unke dhvara jo pruthavi ki rachana huyee aur unme jo jiv srusti ki rachna huee un jivsrusti ke liye low unhone mere anu mati se banaya wo dono alag alag hai brahmandka low hai ' jaisebhi karke jivantta- chetnaye takaye rakhna " pruthavi  vasio ke liye hari (ek sanchalak sakti ek kalyanak aur akalyanak tatv) dhvara merianumati se "karm ka siddhant" wala low banaya gaya ye sab maine aage likh diya hai abhi mai sangsipt mai aapko bata ke "god sience" ko samjaunga.) bad mai samay jate bahut se daivi aur dev ki uttpattiya suxm jagat mai huee istarah  mai ek se anek hone laga. maine daivi aur devta ki batchit ke liaye telepathi (maind ke wev se mind se bate karna) ko dhoondha aur uska vikas kiya taki dur dur baithe hue daivi aur devtao se bate ki ja sake.( hum bhi sience ki tariko se prayog karte hai, uski chakasni karte hai aur fir sahi manyata par aate hai, humara tarika hamesa satik rahta hai, humara swabhav liye gaye anubhavo se satik rahta hai-swabhav mai kya rakhna chahiye kya nahi rakhna chahiye ye lambe anubhavse taran nikal ke shikh lete hai.aur badme sthapit karte hai. ye sab(brahmand ki uttpati(aur ab anant brahmando ki uttpatti) ye koi roket sience nahi ya koee chamtkaro se nahi hota-ya hua uske pise humari mahanat (mansik aur sarrik dono) lagi hai aur na gina jaye utna time bhi ye kus chamtkaro se nahi hua aur suru suru mai humne bhi apne anubhavome se shikhna shikha jo shikha vo aajke aur anant time ke  liye kam ane vala satik nichod nikla (nichod- ark) aur aajbhi humne shikhna kaha soda hai shikhne se nayi nayi khoje nikalti rahti hai jo jivo ke kalyan ke liye kam me aati rahti hai, hum bade sientist hai,doctor hai, kalakar hai,chitrakar hai, aur najane kyakya kya hai uska vivran se bahot se panne bhar jayenge isliye humare gungan ko sodkar mul mudde par aata hu) telepathi ye devi devtao ke batchit karneka  comucation karneka jariya bana. aajbhi vohi purana jariya(dusra jariya dhoondha gaya hai vo hai "visulizetion" par usse bhi mai santust nahi hu) daivi aur devta ke comunication ka chal raha hai jise mai agle (pruthvi ke) doso salo mai badal dunga kyoki is purane comunication se (bauddhik jivo ko) confution bahot rahta hai, clearieaty nahi rahti ki mujse  ( mere mind se) kisne bat ki ye unko rahta hai isliye mai is pruthvi par lane vala hu "god vedeo calling" jo sabko dikhaee dega aur spast sunaee dega jisse kisikobhi koi confution nahi rahega aur pruthvi par harek buddhijivio ko unka(jo is pruthvi ke liye uttardaeetv rakhte hai) ashirvad milega, tumhari harek problem ka solution milega, harek sawal ka jawab milega aur jo pruthvike liye uttardaeetv rakhte hai(jaiseki hari-(visnu),brahma, shiv-mahadev aur 33crore devtayeaur deviya) unse(jise aap god samjte hai,mante hai(ye sirf bhart mai punje jate hai-par anya desho mai bhi jojo daiviya avtar huye hai vo bhi visnu ko hi maine bhejke unhe jivan jine ke tariko (updesh) je rubru karane ko kaha tha aur usne buddh,ishu chearst(khrist) guru nanak,kabir ,mahavir aur anya desho mai bhi avtar dharan kar ke jivan jineki sacchi rah bataee(par kya fayada sab pani me bah gaya) aaj koee jivanmulyo hi nahi rahe hai-visnu ko mere bhejne ki vajah hai ki pruthvi ke liye vo uttardayitva rakhta hai-ki rakhti hai.) aur "god vedeo calling" se ye bhi hoga ki unse direct bate hogi ",nastikvad" ka sampurna nash hoga aur dusrabhi hai na visnu ko aur na muje manusya yoni mai bar-bar janm lene ki avsyakta hogi,hum aap logoko ankhose deekhaee deke hajar rahke(hajar aajbhi hai par use aap samaj nahi parahe hai confusion creat ho chuka hai- mai humesha hi kisikobhi confusion mai nahi rakhta mai sabko clearity denevala tatv hu sabko sach janneka aur clear buddhika rahneka adhikar hai) aapko rasta dikhte rahenge aap humse direct conect ho payenge aur dekh aur sun sakenge. is tarah visnu ko purthvike sanchalan me koi badhaye bhi nahi rahegi. aur vo sucharu rupse pruthvika sanchalan kar payegi (tumhe diya gaya hai payega-uski taraf se aapko bataya gaya hai ki vo eek paurush tatva hai jabki asal vastivik ta mai vo ek nanyetar-na purush na stri par uske guddadhvar par yoni hone ke karan vo stri hi mani jayegi par use khudko stri manna manjur nahi is liye maine use khud ko purush tatva manneki manjuri di huee hai taki uska parmatma usse santust rahe (aap me aatma-usme parmatma) astu.

"god sience"

                                   god sience kya hai wo aap mujse jan payenge. pahle suxmatit se suxm jagat me mai(yaha mai mai nirabhimanita hai isliye muje uddeshne ke liye muje mai sabd ki sut leni padegi jo jaruribhi hai.muje mai sabd ka prayojan karna hi padega uska koi bura na lagaye aisi binati hai) aur yogini oum yani mai aur yogini jo suxmatit se bhi suxm jagat mai uttpann huye,pahle humara magaj uttpann hua aur badmai samay jate humari puri bodi uttpann huee. yogini mere se dur uttpann huee thi. humara pura sarir vayu ka bandharan ka ek dhacha hai,jo flexibale hai jab hum uttpann huye the to hume humare uttpann hone par ascharya  hua tha.hum ascharya se humare sarir ko tapas rahe the. sab jagh ghor andhgkar tha par humare sarirki charo aur ek ujala,ek prakash tha.dhire dhire humne bolna shikha hum ek dusro ko mile( bahut time janeke bad) aur ascharya chakit rah gaye. kyoki yogine ke bahot sare hath the mere do the vo mujse alag thi,vo negetive sakti ki malkin thi mai positive saktika. aage maine vo bat likhi huee hai.uske bad suxm jagat ke do tatva humse uttpann huye. jo dono hi humari manas putriya thi.ek yogini se laxmi aur dusri mere mastisk mese visnu,hari jo stri tatva hone ke bavjud khudko purush tatva manneki chesta karti raheti. jo maine use purush manneka hakk de diya tha taki vo aapne aapko stri tatva ka honeke bavjud  apne aapko purush mankar santust rah sake,par satya to akhir satya hota hai. ye dono ki uttpatti huee par ve dono hum dono yani mujko aur yogini ko dekh nahi sakte the. vo suxm jagat mai uttpann huye, humari bolneki bhasha sanskrit thi is liye ye bhrahmand ki sarvapratham bhasha huee. sab bhashao ki janni sanskrit hai.fir  mera aur yogini ka sexki babat mai vivad sid gaya,kyoki yogini mere sexki babatme jyada active rahne ki babat se chid chuki thi. vivad itna badha ki  humdono ki isi bat se ek jordar takkar huee.uske mind se negetive energy nikli aur mere mind se positive energy nikli aur takraee.(ise hi pruthvi par ke vaigyanik "big bang" kahte hai) aur fir charo aur ujala hi ujala sha gaya. sab jagah prakash hi prakash hogaya. ab tak charo aur andhera hi andhera tha.par ab prakash failgaya. laxmi aur visnu bhi ye dekh ke anandit huye.laxmi aur visnu abhitak mile nahi the vo dono ek dusre se dur dur the.uske bad suxmatit se suxm jagat mese mai suxm jagat mai mai apni eccha karke sheshnag ka rup dharke(dharan karke) visnu ke pass chala gaya taki mai apni putri ke pass use mai dikhay du eese rup mai rah saku par use mera ye rup dekhkar samaj nahi aaya ki ye kon hai aur kaha se aaye honge use ye sab sawal hone lage. me uske mastisk par satrasaya bankar suxma jagat mai rahne laga. aage bad mai.                          

ek naya gyan jo hai godsience.

muje samjna ya mere science ko samjna muskil hai, mai sab jagah mojud hu par jald samaj mai nahi aaunga.mai hu oum aaeeye mera sience samje. jo mere me bhakti rakhta hai use me turant sab jagah dikhaee padta hu. mera science (visist gyan) samjne ke liye anubhavo ko mannevali buddhi avsyak hai. jo anubhavo se jacha parkha ja sakta hai. par uske prayog ke dhvara sabit nahi ho sakta.matlab mere vigyan me prayogik sabiti nahi milegi. anubhavik sabiti milegi.jise manya rakhna hoga. aatmao ka honeka ahesas ya anubhav ho sakta hai par uski prayogik sabiti nahi mil sakti,aise hi me aap ko mere hone ka mera astitva honeka ahesas kara sakta hu par prayogik dhoran se me sabit nahi ho sakta. aakhir vigyan ka visay bhi pruthvi par laya gaya hai hamare dhvara,taki vigyanik tor tarike se mai or meri system samj me aaye. akhir prutvi vasiyo ke sabhi raste aate hai humari taraf,akhir sabhiko sodh to hai merei or meri systemki. age bad me. astu.                                                                                                                                                                                                                                                                                                                            mai (mera mind) main computer hai, aap sab mere computer se jude huye hai is liye sabko apne apne jivan ke anusar mere program milte rahte hai.mai eek lekhak ko uske anusar,eek doctor ko uske anusar,ek engeenear ko uske anusar,eek vaigyanik ko uske anusar,ek tecnologist ko uske anusar,ek majdur ko uske anusar,ek khedut ko uaske anusar, ek filmkar ya vartakar ko uske anusar aise jo jiske jivan ke anusar ho mai usko usi prakar ka idea deta rahta hu taki pruthvi par sukhakari me jyada (ijafa) ho taki manav ascche se ji sake aur anandit ji sake. sabka karta me hu-par mai apne apko karta nahi manta mai apne aapko akrta ke rup me dekhta hu. aur hardam vahi bhav se karya karta rahta hu. manav jati ko "god sience" shikhna jaruri hai aur samjna bhi. jiske liye sraddha(andhsraddha ya asraddha nahi) aur viswash hona jaruri babat hai. jo nastik hai unko meri ye bate jaldi samaj me nahi aayegi. mai hamesha-har vakt darshnik bhav se rahta hu. jaise mai hu hi nahi, me meri present kabhi darsata nahi, par har jagah aur vakt me meri present rahti hai.                                                                                                                                                                                              jaise ki aap jante ho ki sabse pahle meri (oum) aur yogini ki uttpatti huee uske bad visnu,laxmi aur brahma,shiv aur bad me anya deaivi devtao ki uttpatti huee- visnu ne prutvi lok ka sarjan kiya  vo bhi meri anumati leke usko najro se mai dekhaee padu isleeye mai suxm me shesh nag ka rup leke gaya aur visnu ki satra saya bana. fir bhi usko ya uske daivi devtao ko abhi tak pata nahi tha ki shesh nag hi oum hai aur hamare aradhak hai par vakt ane par maine unko sab bata ke aur proof deke(unki suxm duniya me) sab ko aswast kar liya hai. mai aur yogini atisuxm duniya me uttpann huye isliye daivi aur devta muje aur yogini ko nahi dekh sakte. prutvi par jobhi ghatit hota hai time-time par vo visnu dhvara meri anumati lekar ghatit karvaya ja raha hai. lekin pruthvi un logo ka sarjan hone ke karan mai unki karaya vahi mai interfear nahi karta. firbhi brahmand ka mukhya karyakarta hone ke karan akhrinirnay mera rahta hai.  mai brahmand ka sanchalak hu aur vo pruthvi ke. aur sab bad me aap logo ko kahunga abhi itana abhito muje aapko eek naye gyan se avgat karana hai aur ye gyan na ajtak kisine suna hai na kaha hai aur na vo mere alawa aap sabko koi kah sakta hai. ok bad me. astu

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